ἐχθές: Difference between revisions
τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
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|lstext='''ἐχθές''': Ἐπίρρ. (ἴδε [[χθές]]), ὡς καὶ νῦν, Ἀριστοφ. Νεφ. 175, Θεσμ. 616, Ἀντιφῶν παρ’ Ἀθην. 397D, κτλ.· ἀπ’ ἐχθὲς Ἀνθ. Π. 11. 35· [[μέσφα]] τό γ’ ἐχθὲς Θεόκρ. 2. 144· οὐ γάρ τι νῦν γε κἀχθὲς Σοφ. Ἀντ. 456· χθὲς καὶ [[πρῴην]], ἴδε [[πρῴην]]. | |lstext='''ἐχθές''': Ἐπίρρ. (ἴδε [[χθές]]), ὡς καὶ νῦν, Ἀριστοφ. Νεφ. 175, Θεσμ. 616, Ἀντιφῶν παρ’ Ἀθην. 397D, κτλ.· ἀπ’ ἐχθὲς Ἀνθ. Π. 11. 35· [[μέσφα]] τό γ’ ἐχθὲς Θεόκρ. 2. 144· οὐ γάρ τι νῦν γε κἀχθὲς Σοφ. Ἀντ. 456· χθὲς καὶ [[πρῴην]], ἴδε [[πρῴην]]. | ||
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|btext=<i>adv.</i><br />hier.<br />'''Étymologie:''' cf. [[χθές]]. | |||
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Revision as of 19:58, 9 August 2017
English (LSJ)
Adv.
A = χθές, yesterday, Ar.Nu.175, Th.616, etc.; ἀπ' ἐ. AP 11.35 (Phld.); μέσφα τό γ' ἐ. Theoc.2.144; οὐ γάρ τι νῦν γε κἀ. today or yesterday, S.Ant.456; οὐκ ἐ. οὐδὲ πρῴην Antipho Fr.58; ἐ. καὶ τρίτης [ἡμέρας] LXX Ru.2.11, cf. M.Ant.10.7. (ἐχθές is commoner than χθές in Com. and LXX, is the only form used in NT, and freq. in papyri of all periods, PSI4.442.21 (iii B.C.), etc.; cf. χθές.)
German (Pape)
[Seite 1124] = χθές, gestern, Ar. Nubb. 175; οὐ νῦν τε κἀχθές, ἀλλ' ἀεί Soph. Ant. 452; τὰ ἐχθὲς καὶ πρώην γεγονότα Plat. Gorg. 470 d; Xen. Cyr. 7, 5, 53 u. öfter, Nach Apollon. in B. A. 556, 30 soll χθές attischer sein, es ist wenigstens häufiger.
Greek (Liddell-Scott)
ἐχθές: Ἐπίρρ. (ἴδε χθές), ὡς καὶ νῦν, Ἀριστοφ. Νεφ. 175, Θεσμ. 616, Ἀντιφῶν παρ’ Ἀθην. 397D, κτλ.· ἀπ’ ἐχθὲς Ἀνθ. Π. 11. 35· μέσφα τό γ’ ἐχθὲς Θεόκρ. 2. 144· οὐ γάρ τι νῦν γε κἀχθὲς Σοφ. Ἀντ. 456· χθὲς καὶ πρῴην, ἴδε πρῴην.
French (Bailly abrégé)
adv.
hier.
Étymologie: cf. χθές.
