λόγος: Difference between revisions
εὖτ' ἂν ὑπὸ τοῦ κακοῦ κτεινέωνται → when the disease is proceeding towards a fatal termination
No edit summary |
No edit summary |
||
Line 1: | Line 1: | ||
{{LSJ1 | |||
|Full diacritics=λόγος | |||
|Medium diacritics=λόγος | |||
|Low diacritics=λόγος | |||
|Capitals=ΛΟΓΟΣ | |||
|Transliteration A=lógos | |||
|Transliteration B=logos | |||
|Transliteration C=logos | |||
|Beta Code=lo/gos | |||
|Definition=ὁ, verbal noun of <b class="b3">λέγω</b> (B), with senses corresponding to <b class="b3">λέγω</b> (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., <span class="title">An.Ox.</span>4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from <b class="b3">λέγω</b> (B) 111, cf.infr. VI. 1 a: <span class="sense"> <span class="bld">I</span> <b class="b2">computation, reckoning</b> (cf. <b class="b3">λέγω</b> (B) II). </span><span class="sense"> <span class="bld">1</span> <b class="b2">account</b> of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν <span class="title">IG</span>12.374.191; <b class="b3">ἐδίδοσαν τὸν λ</b>. ib.232.2; λ. δώσεις τῶν μετεχείρισας χρημάτων <span class="bibl">Hdt.3.142</span>, cf. <span class="bibl">143</span>; οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς <span class="bibl">Lys.24.26</span>; λ. ἀπενεγκεῖν <span class="bibl">Arist.<span class="title">Ath.</span>54.1</span>; ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω <span class="bibl">Pl.<span class="title">Lg.</span>774b</span>; τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν <span class="bibl">D.8.47</span>; ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα <span class="bibl">Din.1.60</span>; <b class="b3">συνᾶραι λόγον μετά τινος</b> settle <b class="b2">accounts</b> with, <span class="bibl"><span class="title">Ev.Matt.</span>18.23</span>, etc.; <b class="b3">δεύτεροι λ</b>. a second <b class="b2">audit</b>, Cod.Just.1.4.26.1; <b class="b3">ὁ τραπεζιτικὸς λ</b>. banking <b class="b2">account</b>, Theo Sm.p.73 H.: metaph., οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν <span class="bibl">S.<span class="title">Aj.</span>477</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">public accounts</b>, i. e. branch of <b class="b2">treasury</b>, <b class="b3">ἴδιος λ</b>., in Egypt, <span class="title">OGI</span>188.2, 189.3, 669.38; also as title of <b class="b2">treasurer</b>, ib.408.4, <span class="bibl">Str.17.1.12</span>; ὁ ἐπὶ τῶν λ. <span class="title">IPE</span>2.29 <span class="title">A</span> (Panticapaeum); <b class="b3">δημόσιος λ</b>., = Lat. <b class="b2">fiscus</b>, <span class="title">OGI</span>669.21 (Egypt, i A.D.), etc. (but later, = <b class="b2">aerarium</b>, Cod.Just.1.5.15); also Καίσαρος λ. <span class="title">OGI</span>669.30; <b class="b3">κυριακὸς λ</b>. ib.18. </span><span class="sense"> <span class="bld">2</span> generally, <b class="b2">account, reckoning</b>, <b class="b3">μὴ φῦναι τὸν ἅπαντα νικᾷ λ</b>. excels the whole <b class="b2">account</b>, i.e. is best of <b class="b2">all</b>, <span class="bibl">S.<span class="title">OC</span> 1225</span> (lyr.); <b class="b3">δόντας λ. τῶν ἐποίησαν</b> <b class="b2">accounting</b> for, i.e. paying the penalty for their doings, <span class="bibl">Hdt.8.100</span>; λ. αἰτεῖν <span class="bibl">Pl.<span class="title">Plt.</span>285e</span>; λ. δοῦναι καὶ δέξασθαι <span class="bibl">Id.<span class="title">Prt.</span>336c</span>, al.; λαμβάνειν λ. καὶ ἐλέγχειν <span class="bibl">Id.<span class="title">Men.</span>75d</span>; παρασχεῖν τῶν εἰρημένων λ. <span class="bibl">Id.<span class="title">R.</span>344d</span>; λ. ἀπαιτεῖν <span class="bibl">D.30.15</span>, cf. <span class="bibl">Arist. <span class="title">EN</span>1104a3</span>; <b class="b3">λ. ὑπέχειν, δοῦναι</b>, <span class="bibl">D.19.95</span>; λ. ἐγγράψαι <span class="bibl">Id.24.199</span>, al.; λ. ἀποφέρειν τῇ πόλει <span class="bibl">Aeschin.3.22</span>, cf. <span class="title">Eu. Luc.</span>16.2, <span class="bibl"><span class="title">Ep.Hebr.</span>13.17</span>; τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν <span class="bibl">Plb.15.34.2</span>; <b class="b3">λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ</b>. the <b class="b2">account</b> is manifold, <span class="bibl">Plot.6.9.4</span>; <b class="b3">ἔχων λόγον τοῦ διὰ τί</b> an <b class="b2">account</b> of the cause, <span class="bibl">Arist.<span class="title">APo.</span>74b27</span>; <b class="b3">ἐς λ. τινός</b> on <b class="b2">account</b> of, ἐς χρημάτων λ. <span class="bibl">Th.3.46</span>, cf. <span class="bibl">Plb.5.89.6</span>, LXX 2 <span class="title">Ma</span>1.14, <span class="title">JRS</span> 18.152 (Jerash); <b class="b3">λόγῳ</b> c. gen., by <b class="b2">way</b> of, <span class="title">Cod.Just.</span>3.2.5. al.; <b class="b3">κατὰ λόγον τοῦ μεγέθους</b> if we take into <b class="b2">account</b> his size, <span class="bibl">Arist.<span class="title">HA</span>517b27</span>; πρὸς ὃν ἡμῖν ὁ λ. <span class="bibl"><span class="title">Ep.Hebr.</span>4.13</span>, cf. <span class="bibl">D.Chr.31.123</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">measure, tale</b> (cf. infr. <span class="bibl">11.1</span>), θάλασσα . . μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν <span class="bibl">Heraclit.31</span>; ψυχῆς ἐστι λ. ἑαυτὸν αὔξων <span class="bibl">Id.115</span>; <b class="b3">ἐς τούτου</b> (sc. <b class="b3">γήραος</b>) <b class="b3"> λ. οὐ πολλοί τινες ἀπικνέονται</b> to the <b class="b2">point</b> of old age, <span class="bibl">Hdt.3.99</span>, cf.<span class="bibl">7.9</span>.<b class="b3">β; ὁ ξύμπας λ</b>. the full <b class="b2">tale</b>, <span class="bibl">Th.7.56</span>, cf. <span class="bibl"><span class="title">Ep.Phil.</span>4.15</span>; <b class="b3">κοινῷ λ. νομίσαντα</b> common <b class="b2">measure</b>, <span class="bibl">Pl.<span class="title">Lg.</span>746e</span>; <b class="b2">sum, total</b> of expenditure, <span class="title">IG</span>42(1).103.151 (Epid., iv B.C.); <b class="b3">ὁ τῆς οὐσίας λ</b>., = Lat. <b class="b2">patrimonii modus</b>, Cod.Just.1.5.12.20. </span><span class="sense"> <span class="bld">4</span> <b class="b2">esteem, consideration, value</b> put on a person or thing (cf. infr. VI. 2 d), <b class="b3">οὗ πλείων λ. ἢ τῶν ἄλλων</b> who is of more <b class="b2">worth</b> than all the rest, <span class="bibl">Heraclit.39</span>; <b class="b3">βροτῶν λ. οὐκ ἔσχεν οὐδέν</b>' <span class="bibl">A.<span class="title">Pr.</span>233</span>; οὐ σμικροῦ λ. <span class="bibl">S.<span class="title">OC</span>1163</span>: freq. in Hdt., Μαρδονίου λ. οὐδεὶς γίνεται <span class="bibl">8.102</span>; τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. <span class="bibl">4.135</span>, cf. <span class="bibl">E.<span class="title">Fr.</span>94</span>; περὶ ἐμοῦ οὐδεὶς λ. <span class="bibl">Ar.<span class="title">Ra.</span>87</span>; <b class="b3">λόγου οὐδενὸς γίνεσθαι πρός τινος</b> to be of no <b class="b2">account, repute</b> with.., <span class="bibl">Hdt.1.120</span>, cf.<span class="bibl">4.138</span>; <b class="b3">λόγου ποιήσασθαί τινα</b> make one of <b class="b2">account</b>, <span class="bibl">Id.1.33</span>; <b class="b3">ἐλαχίστου, πλείστου λ. εἶναι</b>, to be highly, lowly <b class="b2">esteemed</b>, <span class="bibl">Id.1.143</span>, <span class="bibl">3.146</span>; but also <b class="b3">λόγον τινὸς ποιεῖσθαι</b>, like Lat. <b class="b2">rationem habere alicujus</b>, make <b class="b2">account</b> of, set a <b class="b2">value</b> on, <span class="bibl">Democr.187</span>, etc.: usu. in neg. statements, οὐδένα λ. ποιήσασθαί τινος <span class="bibl">Hdt.1.4</span>, cf. <span class="bibl">13</span>, <span class="bibl">Plb.21.14.9</span>, etc.; λ. ἔχειν <span class="bibl">Hdt.1.62</span>,<span class="bibl">115</span>; λ. ἴσχειν περί τινος <span class="bibl">Pl.<span class="title">Ti.</span>87c</span>; λ. ἔχειν περὶ τοὺς ποιητάς <span class="bibl">Lycurg.107</span>; λ. ἔχειν τινός <span class="bibl">D.18.199</span>, <span class="bibl">Arist.<span class="title">EN</span>1102b32</span>, <span class="bibl">Plu.<span class="title">Phil.</span>18</span> (but also, have the <b class="b2">reputation</b> of... v. infr. VI. <span class="bibl">2</span> e); ἐν οὐδενὶ λ. ποιήσασθαί τι <span class="bibl">Hdt.3.50</span>; <b class="b3">ἐν οὐδενὶ λ. ἀπώλοντο</b> without <b class="b2">regard</b>, <span class="bibl">Id.9.70</span>; ἐν σμικρῷ λ. εἶναι <span class="bibl">Pl.<span class="title">R.</span>550a</span>; <b class="b3">ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ</b> Orac. ap. Sch.<span class="bibl">Theoc.14.48</span>; <b class="b3">ἐν ἀνδρῶν λ. [εἶναι]</b> to be <b class="b2">reckoned, count</b> as a man, <span class="bibl">Hdt.3.120</span>; <b class="b3">ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου</b> <b class="b2">reckoned</b> as... Eus.Mynd.<span class="title">Fr.</span> 59; σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης <span class="bibl">D.19.142</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">relation, correspondence, proportion</b>, </span><span class="sense"> <span class="bld">1</span> generally, <b class="b3">ὑπερτερίης λ</b>. <b class="b2">relation</b> (of gold to lead), <span class="bibl">Thgn.418</span> = <span class="bibl">1164</span>; πρὸς λόγον τοῦ σήματος <span class="bibl">A.<span class="title">Th.</span>519</span>; <b class="b3">κατὰ λόγον προβαίνοντες τιμῶσι</b> in inverse <b class="b2">ratio</b>, <span class="bibl">Hdt.1.134</span>, cf. <span class="bibl">7.36</span>; κατὰ λ. τῆς ἀποφορῆς <span class="bibl">Id.2.109</span>; <b class="b3">τἄλλα κατὰ λ</b>. in <b class="b2">like fashion</b>, <span class="bibl">Hp.<span class="title">VM</span>16</span>, <span class="bibl"><span class="title">Prog.</span>17</span>: c. gen., <b class="b3">κατὰ λ. τῶν πρόσθεν</b> ib. <span class="bibl">24</span>; κατὰ λ. τῶν ἡμερῶν <span class="bibl">Ar. <span class="title">Nu.</span>619</span>; κατὰ λ. τῆς δυνάμεως <span class="bibl">X. <span class="title">Cyr.</span>8.6.11</span>; ἐλάττω ἢ κατὰ λ. <span class="bibl">Arist. <span class="title">HA</span>508a2</span>, cf. <span class="bibl"><span class="title">PA</span>671a18</span>; ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. <span class="bibl">Id.<span class="title">Pol.</span> 1257a31</span>; cf. <b class="b3">εὔλογος</b>: sts. with <b class="b3">ὁ αὐτός</b> added, <b class="b3">κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ</b> <b class="b2">in fashion</b> like to... <span class="bibl">Hdt.1.186</span>; <b class="b3">περὶ τῶν νόσων ὁ αὐτὸς λ</b>. <b class="b2">analogously</b>, <span class="bibl">Pl.<span class="title">Tht.</span>158d</span>, cf. <span class="bibl"><span class="title">Prm.</span>136b</span>, al.; <b class="b3">εἰς τὸν αὐτὸν λ</b>. <b class="b2">similarly</b>, <span class="bibl">Id.<span class="title">R.</span>353d</span>; <b class="b3">κατὰ τὸν αὐτὸν λ</b>. in the same <b class="b2">ratio</b>, IG12.76.8; by parity of <b class="b2">reasoning</b>, <span class="bibl">Pl.<span class="title">Cra.</span>393c</span>, <span class="bibl"><span class="title">R.</span>610a</span>, al.; <b class="b3">ἀνὰ λόγον τινός, τινί</b>, <span class="bibl">Id.<span class="title">Ti.</span>29c</span>, <span class="title">Alc.</span>2.145d; <b class="b3">τοῦτον ἔχει τὸν λ. πρὸς . . ὃν ἡ παιδεία πρὸς τὴν ἀρετήν</b> is <b class="b2">related</b> to . . as... <span class="bibl">Procl.<span class="title">in Euc.</span>p.20</span> F., al. </span><span class="sense"> <span class="bld">2</span> Math., <b class="b2">ratio, proportion</b> (<b class="b3">ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας</b>, Theo Sm.<span class="bibl">p.73</span> H.), <span class="bibl">Pythag. 2</span>; ἰσότης λόγων <span class="bibl">Arist.<span class="title">EN</span>113a31</span>; λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις <span class="bibl">Euc.5</span> <span class="title">Def.</span>3; τῶν ἁρμονιῶν τοὺς λ. <span class="bibl">Arist.<span class="title">Metaph.</span>985b32</span>, cf. <span class="bibl">1092b14</span>; <b class="b3">λόγοι ἀριθμῶν</b> numerical <b class="b2">ratios</b>, <span class="bibl">Aristox.<span class="title">Harm.</span>p.32</span> M.; <b class="b3">τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους</b> to be expressed in numerical <b class="b2">ratios</b>, Euc.<b class="b2">Sect.Can. Proëm</b>.: in Metre, <b class="b2">ratio</b> between arsis and thesis, by which the rhythm is defined, <span class="bibl">Aristox.<span class="title">Harm.</span>p.34</span> M.; ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. <span class="bibl">Arist.<span class="title">de An.</span> 424a31</span>; <b class="b3">ἀνὰ λόγον</b> <b class="b2">analogically</b>, <span class="bibl">Archyt.2</span>; <b class="b3">ἀνὰ λ. μερισθεῖσα [ἡ ψυχή]</b> <b class="b2">proportionally</b>, <span class="bibl">Pl. <span class="title">Ti.</span>37a</span>; so κατὰ λ. <span class="bibl">Men.319.6</span>; <b class="b3">πρὸς λόγον</b> in <b class="b2">proportion</b>, <span class="bibl">Plb.6.30.3</span>, <span class="bibl">9.15.3</span> (but <b class="b3">πρὸς λόγον ἐπὶ στενὸν συνάγεται</b> narrows <b class="b2">uniformly</b>, <span class="bibl">Sor. 1.9</span>, cf. <span class="bibl">Diocl.Fr.171</span>); ἐπὶ λόγον <span class="title">IG</span>5(1).1428 (Messene). </span><span class="sense"> <span class="bld">3</span> Gramm., <b class="b2">analogy, rule</b>, <b class="b3">τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς</b>, by the <b class="b2">rule</b> of the participles, of syncope, <span class="bibl">Choerob. <span class="title">in Theod.</span>1.75</span> Gaisf., <span class="bibl">1.377</span> H.; εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα <span class="title">An.Ox.</span> 4.328. </span><span class="sense"> <span class="bld">III</span> <b class="b2">explanation</b>, </span><span class="sense"> <span class="bld">1</span> <b class="b2">plea, pretext, ground</b>, <b class="b3">ἐκ τίνος λ</b>.; <span class="bibl">A.<span class="title">Ch.</span>515</span>; ἐξ οὐδενὸς λ. <span class="bibl">S.<span class="title">Ph.</span>731</span>; ἀπὸ παντὸς λ. <span class="bibl">Id.<span class="title">OC</span>762</span>; χὠ λ. καλὸς προσῆν <span class="bibl">Id.<span class="title">Ph.</span>352</span>; σὺν ἀφανεῖ λ. <span class="bibl">Id.<span class="title">OT</span>657</span> (lyr., v.l. [[λόγων]]) ; ἐν ἀφανεῖ λ. <span class="bibl">Antipho 5.59</span>; ἐπὶ τοιούτῳ λ. <span class="bibl">Hdt.6.124</span>; <b class="b3">κατὰ τίνα λ</b>.; on what <b class="b2">ground</b>? <span class="bibl">Pl.<span class="title">R.</span>366b</span>; <b class="b3">οὐδὲ πρὸς ἕνα λ</b>. to no <b class="b2">purpose</b>, <span class="bibl">Id.<span class="title">Prt.</span> 343d</span>; <b class="b3">ἐπὶ τίνι λ</b>.; for what <b class="b2">reason</b>? <span class="bibl">X.<span class="title">HG</span>2.2.19</span>; <b class="b3">τὸν λ. τοῦτον</b> this <b class="b2">ground</b> of complaint, <span class="bibl">Aeschin.3.228</span>; <b class="b3">τίνι δικαίῳ λ</b>.; what just <b class="b2">cause</b> is there? <span class="bibl">Pl.<span class="title">Grg.</span>512c</span>; <b class="b3">τίνι λ</b>.; on what <b class="b2">account?</b> Act.Ap.10.29; <b class="b3">κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν</b> <b class="b2">reason</b> would that... ib.18.14; <b class="b3">λ. ἔχειν</b>, with personal subject, <b class="b3">εἶχον ἄν τινα λ</b>. I (i.e. my conduct) would have admitted of an <b class="b2">explanation</b>, <span class="bibl">Pl.<span class="title">Ap.</span>31b</span>; <b class="b3">τὸν ὀρθὸν λ</b>. the true <b class="b2">explanation</b>, ib.<span class="bibl">34b</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">plea, case</b>, in Law or argument (cf. VIII. I), <b class="b3">τὸν ἥττω λ. κρείττω ποιεῖν</b> to make the weaker <b class="b2">case</b> prevail, ib.<span class="bibl">18b</span>, al., <span class="bibl">Arist.<span class="title">Rh.</span>1402a24</span>, cf. <span class="bibl">Ar.<span class="title">Nu.</span>1042</span> (pl.); personified, ib.<span class="bibl">886</span>, al.; ἀμύνεις τῷ τῆς ἡδονῆς λ. <span class="bibl">Pl.<span class="title">Phlb.</span>38a</span>; ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν <span class="bibl">LXX<span class="title">Ex.</span>18.19</span>; <b class="b3">ἐχειν λ. πρός τινα</b> to have a <b class="b2">case, ground of action</b> against... <span class="bibl"><span class="title">Act.Ap.</span>19.38</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">statement of a theory, argument</b>, <b class="b3">οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας</b> prob. in <span class="bibl">Heraclit.50</span>; <b class="b3">λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης</b> <b class="b2">discourse</b> and reflection on reality, <span class="bibl">Parm.8.50</span>; <b class="b3">δηλοῖ οὗτος ὁ λ. ὅτι</b> . . <span class="bibl">Democr.7</span>; <b class="b3">οὐκ ἔχει λόγον</b> it is not <b class="b2">arguable</b>, i.e. <b class="b2">reasonable</b>, <span class="bibl">S.<span class="title">El.</span>466</span>, <span class="bibl">Pl.<span class="title">Phd.</span>62d</span>, etc.; ἔχει λ. <span class="bibl">D.44.32</span>; οὐδεὶς αὐτὰ καταβαλεῖ λ. <span class="bibl">E.<span class="title">Ba.</span>202</span>; δίκασον . . τὸν λ. ἀκούσας <span class="bibl">Pl.<span class="title">Lg.</span>696b</span>; personified, <b class="b3">φησὶ οὗτος ὁ λ</b>. ib.<span class="bibl">714d</span>, cf. <span class="bibl"><span class="title">Sph.</span>238b</span>, <span class="bibl"><span class="title">Phlb.</span>50a</span>; <b class="b3">ὡς ὁ λ</b>. (sc. <b class="b3">λέγει</b>) <span class="bibl">Arist.<span class="title">EN</span>1115b12</span>; <b class="b3">ὡς ὁ λ. ὁ ὀρθὸς λέγει</b> ib. <span class="bibl">1138b20</span>, cf. <span class="bibl">29</span>; ὁ λ. θέλει προσβιβάζειν Phld.<span class="title">Rh.</span>1.41, cf.1.19 S.; οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος <span class="bibl">Arist.<span class="title">EN</span>1179b27</span>; λ. καθαίρων Aristo Stoic.1.88; <b class="b3">λόγου τυγχάνειν</b> to be <b class="b2">explained</b>, Phld.<span class="title">Mus.</span>p.77 K.; <b class="b3">ὁ τὸν λ. μου ἀκούων</b> my <b class="b2">teaching</b>, Ev.Jo.5.24; <b class="b3">ὁ προφητικὸς λ</b>., collect., of <span class="title">VT</span> prophecy, <span class="bibl"><span class="title">2 Ep.Pet.</span>1.19</span>: pl., ὁκόσων λόγους ἤκουσα <span class="bibl">Heraclit.108</span>; οὐκ ἐπίθετο τοῖς ἐμοῖς λ. <span class="bibl">Ar.<span class="title">Nu.</span>73</span>; of <b class="b2">arguments</b> leading to a conclusion (ὁ λ.), <span class="bibl">Pl. <span class="title">Cri.</span>46b</span>; τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. <span class="bibl">Id.<span class="title">Ap.</span>26d</span>; <b class="b3">λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς</b>, <span class="bibl">Arist.<span class="title">EN</span>1095a31</span>; <b class="b3">συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ</b>. <span class="bibl">Id.<span class="title">APr.</span>24b18</span>; <b class="b3">λ. ἀντίτυπός τε καὶ ἄπορος</b>, of a self-contradictory <b class="b2">theory</b>, <span class="bibl">Plot.6.8.7</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b3">ὁ περὶ θεῶν λ</b>., title of a <b class="b2">discourse</b> by Protagoras, <span class="bibl">D.L.9.54</span>; <b class="b3">ὁ Ἀχιλλεὺς λ</b>., name of an <b class="b2">argument</b>, ib.<span class="bibl">23</span>; ὁ αὐξόμενος λ. Plu.2.559b; <b class="b3">καταβάλλοντες</b> (sc. <b class="b3">λόγοι</b>), title of work by Protagoras, <span class="bibl">S.E.<span class="title">M.</span>7.60</span>; λ. σοφιστικοί <span class="bibl">Arist.<span class="title">SE</span> 165a34</span>, al.; οἱ μαθηματικοὶ λ. <span class="bibl">Id.<span class="title">Rh.</span>1417a19</span>, etc.; <b class="b3">οἱ ἐξωτερικοὶ λ</b>., current outside the Lyceum, <span class="bibl">Id.<span class="title">Ph.</span>217b31</span>, al.; <b class="b3">Δισσοὶ λ</b>., title of a philosophical treatise (= <span class="title">Dialex.</span>); <b class="b3">Λ. καὶ Λογίνα</b>, name of play of Epicharmus, <b class="b2">quibble, argument</b>, personified, <span class="bibl">Ath.8.338d</span>. </span><span class="sense"> <span class="bld">c</span> in Logic, <b class="b2">proposition</b>, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος <span class="bibl">Arist.<span class="title">APr.</span>24a16</span>. </span><span class="sense"> <span class="bld">d</span> <b class="b2">rule, principle, law</b>, as embodying the result of <b class="b3">λογισμός</b>, <span class="bibl">Pi.<span class="title">O.</span>2.22</span>, <span class="bibl"><span class="title">P.</span>1.35</span>, <span class="bibl"><span class="title">N.</span>4.31</span>; πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται <span class="bibl">Pl.<span class="title">Cri.</span>46b</span>, cf. c; <b class="b3">ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας</b> obeying right <b class="b2">principles</b>, <span class="bibl">Id.<span class="title">Lg.</span>696c</span>; <b class="b3">προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος</b> <b class="b2">principle</b> directed to an end, <span class="bibl">Arist.<span class="title">EN</span>1139a32</span>; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν <span class="bibl">Id.<span class="title">PA</span>639b15</span>; <b class="b3">ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου</b> ib.<span class="bibl">18</span>; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική <span class="bibl">Id.<span class="title">EN</span>1140a10</span>; <b class="b3">ὀρθὸς λ</b>. true <b class="b2">principle</b>, right <b class="b2">rule</b>, ib.<span class="bibl">1144b27</span>, <span class="bibl">1147b3</span>, al.; <b class="b3">κατὰ λόγον</b> by <b class="b2">rule</b>, consistently, ὁ κατὰ λ. ζῶν <span class="bibl">Pl.<span class="title">Lg.</span>689d</span>, cf. <span class="bibl"><span class="title">Ti.</span>89d</span>; <b class="b3">τὸ κατὰ λ. ζῆν</b>, opp. <b class="b3">κατὰ πάθος</b>, <span class="bibl">Arist.<span class="title">EN</span>1169a5</span>; <b class="b3">κατὰ λ. προχωρεῖν</b> according to <b class="b2">plan</b>, <span class="bibl">Plb.1.20.3</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">law, rule</b> of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ <span class="bibl">Heraclit.72</span>; πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον <span class="bibl">Democr.53</span>; <b class="b3">δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν</b> universal <b class="b2">principle</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1286a17</span>; ὁ νόμος . . λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ <span class="bibl">Id.<span class="title">EN</span>1180a21</span>; <b class="b3">ὁ νόμος . . ἔμψυχος ὢν ἑαυτῷ λ</b>. <b class="b2">conscience</b>, Plu. 2.780c; <b class="b3">τὸν λ. πρόχειρον ἔχειν</b> <b class="b2">precept</b>, <span class="bibl">Phld.<span class="title">Piet.</span>30</span>, cf. <span class="bibl">102</span>; ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός <span class="bibl">M.Ant.4.4</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">thesis, hypothesis</b>, provisional <b class="b2">ground</b>, <b class="b3">ὡς ἂν εἰ λέγοι λόγον</b> maintain a <b class="b2">thesis</b>, <span class="bibl">Pl. <span class="title">Prt.</span>344b</span>; <b class="b3">ὑποθέμενος ἑκάστοτε λ</b>. provisionally assuming a <b class="b2">proposition</b>, <span class="bibl">Id.<span class="title">Phd.</span>100a</span>; <b class="b3">τὸν τῆς ὁμοιότητος λ</b>. <b class="b2">hypothesis</b> of equivalence, <span class="bibl">Arist.<span class="title">Cael.</span>296a20</span>. </span><span class="sense"> <span class="bld">5</span> <b class="b2">reason, ground</b>, πάντων γινομένων κατὰ τὸν λ. τόνδε <span class="bibl">Heraclit.1</span>; οὕτω βαθὺν λ. ἔχει <span class="bibl">Id.45</span>; <b class="b3">ἐκ λόγου</b>, opp. <b class="b3">μάτην</b>, <span class="bibl">Leucipp. 2</span>; μέγιστον σημεῖον οὗτος ὁ λ. <span class="bibl">Meliss.8</span>; <b class="b3">[ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει</b> has no <b class="b2">grounds</b> for... <span class="bibl">Pl.<span class="title">Grg.</span>465a</span>; <b class="b3">μετὰ λόγου</b> τε καὶ ἐπιστήμης θείας <span class="bibl">Id.<span class="title">Sph.</span>265c</span>; <b class="b3">ἡ μετα λόγου ἀληθὴς δόξα</b> ( ἐπιστήμη) <span class="bibl">Id.<span class="title">Tht.</span>201c</span>; <b class="b3">λόγον ζητοῦσιν ὧν οὐκ ἔστι λ</b>. <b class="b2">proof</b>, <span class="bibl">Arist. <span class="title">Metaph.</span>1011a12</span>; οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. <span class="bibl">Thphr.<span class="title">Metaph.</span> 26</span>. </span><span class="sense"> <span class="bld">6</span> <b class="b2">formula</b> (wider than <b class="b2">definition</b>, but freq. equivalent thereto), <b class="b2">term</b> expressing <b class="b2">reason</b>, λ. τῆς πολιτείας <span class="bibl">Pl.<span class="title">R.</span>497c</span>; <b class="b3">ψυχῆς οὐσία τε καὶ λ</b>. essential <b class="b2">definition</b>, <span class="bibl">Id.<span class="title">Phdr.</span>245e</span>; ὁ τοῦ δικαίου λ. <span class="bibl">Id.<span class="title">R.</span>343a</span>; <b class="b3">τὸν λ. τῆς οὐσίας</b> ib.<span class="bibl">534b</span>, cf. <span class="bibl"><span class="title">Phd.</span>78d</span>; τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν <span class="bibl">Id.<span class="title">Tht.</span>148d</span>; ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας <span class="bibl">Arist. <span class="title">PA</span>646b3</span>; τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. <span class="bibl">Id.<span class="title">Metaph.</span>1006b5</span>, cf. <span class="bibl">1035b4</span>; πᾶς ὁρισμὸς λ. τίς ἐστι <span class="bibl">Id.<span class="title">Top.</span>102a5</span>; <b class="b3">ἐπὶ τῶν σχημάτων λ. κοινός</b> generic <b class="b2">definition</b>, <span class="bibl">Id.<span class="title">de An.</span>414b23</span>; <b class="b3">ἀκριβέστατος λ</b>. specific <b class="b2">definition</b>, <span class="bibl">Id.<span class="title">Pol.</span>1276b24</span>; πηγῆς λ. ἔχον <span class="bibl">Ph.2.477</span>; <b class="b3">τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ</b>. fulfils the <b class="b2">function</b> of... Plu.2.637d; <b class="b3">λ. τῆς μίξεως</b> <b class="b2">formula</b>, i. e. <b class="b2">ratio</b> (cf. supr. II) of combination, <span class="bibl">Arist.<span class="title">PA</span>642a22</span>, cf. <span class="bibl"><span class="title">Metaph.</span>993a17</span>. </span><span class="sense"> <span class="bld">7</span> <b class="b2">reason, law</b> exhibited in the world-process, <b class="b3">κατὰ λόγον</b> <b class="b2">by law</b>, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα <span class="bibl">Pl.<span class="title">R.</span>500c</span>; <b class="b3">κατ τὸν <αὐτὸν αὖ> λ</b>. by the same <b class="b2">law</b>, <span class="bibl">Epich.170.18</span>; ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. <span class="bibl">Plot.2.3.13</span>; esp. in Stoic Philos., the divine <b class="b2">order</b>, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24; <b class="b3">τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν</b> ibid., cf. 42; ὁ τοῦ κόσμου λ. <span class="bibl">Chrysipp.Stoic.2.264</span>; <b class="b3">λόγος</b>, = [[φύσει νόμος]], <span class="title">Stoic.</span>2.169; κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. <span class="bibl">M.Ant.7.53</span>; ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος <span class="bibl">Chrysipp.Stoic.3.4</span>: so in Plot., τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ <span class="bibl">3.8.2</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b3">σπερματικὸς λ</b>. generative <b class="b2">principle</b> in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28: usu. in pl., <span class="title">Stoic.</span> 2.205,314,al.; γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς <span class="bibl">Plot.3.1.7</span>, cf.<span class="bibl">4.4.39</span>: so without σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν <span class="bibl">Cleanth.Stoic.1.111</span>; οἱ λ. τῶν ὅλων <span class="bibl">Ph.1.9</span>. </span><span class="sense"> <span class="bld">c</span> in Neo-Platonic Philos., of regulative and formative <b class="b2">forces</b>, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι <span class="bibl">Plot.3.8.4</span>; οἱ ἐν σπέρματι λ. πλάττουσι . . τὰ ζῷα οἷον μικρούς τινας κόσμους <span class="bibl">Id.4.3.10</span>, cf.<span class="bibl">3.2.16</span>,<span class="bibl">3.5.7</span>; opp. <b class="b3">ὅρος</b>, <span class="bibl">Id.6.7.4</span>; ἀφανεῖς λ. τῆς φύσεως Procl.<b class="b2">in R</b>.1.18 K.; <b class="b3">τεχνικοὶ λ</b>. ib.142 K., al. </span><span class="sense"> <span class="bld">IV</span> inward <b class="b2">debate</b> of the soul (cf. λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται <span class="bibl">Pl.<span class="title">Tht.</span>189e</span> (<b class="b3">διάλογος</b> in <span class="bibl"><span class="title">Sph.</span>263e</span>); <b class="b3">ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ</b>. (opp. <b class="b3">ὁ ἔξω λ</b>.), <span class="bibl">Arist.<span class="title">APo.</span>76b25</span>, <span class="bibl">27</span>; <b class="b3">ὁ ἐνδιάθετος</b>, opp. <b class="b3">ὁ προφορικὸς λ</b>., <span class="title">Stoic.</span>2.43, <span class="bibl">Ph.2.154</span>), </span><span class="sense"> <span class="bld">1</span> <b class="b2">thinking, reasoning</b>, <b class="b3">τοῦ λ. ἐόντος ξυνοῦ</b>, opp. <b class="b3">ἰδία φρόνησις</b>, <span class="bibl">Heraclit. 2</span>; <b class="b3">κρῖναι δὲ λόγῳ . . ἔλεγχον</b> test by <b class="b2">reflection</b>, <span class="bibl">Parm.1.36</span>; <b class="b2">reflection, deliberation</b> (cf. VI.<span class="bibl">3</span>), ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος <span class="bibl">Hdt.1.209</span>, cf. <span class="bibl">34</span>, <span class="bibl">S.<span class="title">OT</span>583</span>, <span class="bibl">D.45.7</span>; <b class="b3">μὴ εἰδέναι . . μήτε λόγῳ μήτε ἔργῳ</b> neither by <b class="b2">reasoning</b> nor by experience, Anaxag.7; ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ <span class="bibl">Pl.<span class="title">R.</span>529d</span>, cf. <span class="bibl"><span class="title">Prm.</span>135e</span>; ὁ λ. ἢ ἡ αἴσθησις <span class="bibl">Arist.<span class="title">EN</span> 1149a35</span>,al.; <b class="b3">αὐτῷ μόνον τῷ λ. πιστεύειν</b> (opp. <b class="b3">αἰσθήσεις</b>), of Parmenides and his school, Aristocl. ap. <span class="bibl">Eus.<span class="title">PE</span>14.17</span>: hence <b class="b3">λόγῳ</b> or <b class="b3">τῷ λ</b>. in <b class="b2">idea</b>, in <b class="b2">thought</b>, τῷ λ. τέμνειν <span class="bibl">Pl.<span class="title">R.</span>525e</span>; <b class="b3">τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα</b> two in <b class="b2">idea</b>, though indistinguishable in fact, <span class="bibl">Arist. <span class="title">EN</span>1102a30</span>, cf. <span class="bibl"><span class="title">GC</span>320b14</span>, al.; <b class="b3">λόγῳ θεωρητά</b> <b class="b2">mentally</b> conceived, opp. sensibly perceived, <span class="title">Placit.</span>1.3.5, cf. Demetr.Lac.<span class="title">Herc.</span>1055.20; τοὺς λ. θεωρητοὺς χρόνους <span class="bibl">Epicur.<span class="title">Ep.</span>1p.19U.</span>; <b class="b3">διὰ λόγου θ. χ</b>. ib.<span class="bibl">p.10</span> U.; λόγῳ καταληπτός <span class="bibl">Phld.<span class="title">Po.</span>5.20</span>, etc.; <b class="b3">ὁ λ. οὕτω αἱρέει</b> <b class="b2">analogy</b> proves, <span class="bibl">Hdt.2.33</span>; <b class="b3">ὁ λ</b>. or <b class="b3">λ. αἱρέει</b> <b class="b2">reasoning</b> convinces, <span class="bibl">Id.3.45</span>,<span class="bibl">6.124</span>, cf. <span class="bibl">Pl.<span class="title">Cri.</span>48c</span> (but, our <b class="b2">argument</b> shows, <span class="bibl"><span class="title">Lg.</span>663d</span>): also c. acc. pers., <b class="b3">χρᾶται ὅ τι μιν λ. αἱρέει</b> as the <b class="b2">whim</b> took him, <span class="bibl">Hdt.1.132</span>; <b class="b3">ἢν μὴ ἡμέας λ. αἱρῇ</b> unless we <b class="b2">see fit</b>, <span class="bibl">Id.4.127</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>607b</span>; later <b class="b3">ὁ αἱρῶν λ</b>. ordaining <b class="b2">reason</b>, Zeno Stoic.1.50, <span class="bibl">M.Ant.2.5</span>, cf. <span class="bibl">4.24</span>, <span class="bibl">Arr.<span class="title">Epict.</span> 2.2.20</span>, etc.: coupled or contrasted with other functions, <b class="b3">καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε</b> since <b class="b2">reason</b> and understanding are in abeyance, <span class="bibl">Pl.<span class="title">Ti.</span>71d</span>; <b class="b3">μετὰ λόγου τε καὶ ἐπιστήμης</b>, opp. <b class="b3">αἰτία αὐτομάτη</b>, of Nature's processes of production, <span class="bibl">Id.<span class="title">Sph.</span>265c</span>; <b class="b3">τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν</b> embraced by thought with <b class="b2">reflection</b>, opp. <b class="b3">μετ' αἰσθήσεως ἀλόγου</b>, <span class="bibl">Id.<span class="title">Ti.</span>28a</span>; <b class="b3">τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ</b>., opp. <b class="b3">τὸ δὲ ἄλογον</b>, ib.<span class="bibl">51e</span>, cf. <span class="bibl">70d</span>, al.; λ. ἔχων ἑπόμενον τῷ νοεῖν <span class="bibl">Id.<span class="title">Phlb.</span> 62a</span>; <b class="b3">ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ</b>. scientific knowledge and right <b class="b2">process of thought</b>, <span class="bibl">Id.<span class="title">Phd.</span>73a</span>; πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου <span class="bibl">Arist.<span class="title">Metaph.</span>1059b26</span>; τὸ λόγον ἔχον <span class="bibl">Id.<span class="title">EN</span>1102b15</span>, <span class="bibl">1138b9</span>, al.: in sg. and pl., contrasted by Pl. and Arist. as <b class="b2">theory, abstract reasoning</b> with outward experience, sts. with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα <span class="bibl">Pl.<span class="title">Phd.</span>99e</span>; <b class="b3">τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα</b>, opp. <b class="b3">τὸν ἐν ἔργοις</b> (realities), ib.<span class="bibl">100a</span>; τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον <span class="bibl">Arist.<span class="title">GA</span>760b31</span>; <b class="b3">γνωριμώτερα κατὰ τὸν λ</b>., opp. <b class="b3">κατὰ τὴν αἴσθησιν</b>, <span class="bibl">Id.<span class="title">Ph.</span>189a4</span>; <b class="b3">ἐκ τῶν λ. δῆλον</b>, opp. <b class="b3">ἐκ τῆς ἐπαγωγῆς</b>, <span class="bibl">Id.<span class="title">Mete.</span>378b20</span>; <b class="b3">ἡ τῶν λ. πίστις</b>, opp. <b class="b3">ἐκ τῶν ἔργων φανερόν</b>, <span class="bibl">Id.<span class="title">Pol.</span>1326a29</span>; ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. <span class="bibl">Id.<span class="title">Ph.</span>262a19</span>; μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. <span class="bibl">Id.<span class="title">Pol.</span>1334a6</span>; <b class="b3">ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος</b> <b class="b2">explanation</b>, opp. perception, <span class="bibl">Id.<span class="title">Ph.</span>189a7</span>; <b class="b3">ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι</b> <b class="b2">theory</b>, opp. practice, <span class="bibl">Epicur.<span class="title">Sent.</span>25</span>; in Logic, of <b class="b2">discursive reasoning</b>, opp. intuition, <span class="bibl">Arist.<span class="title">EN</span>1142a26</span>, <span class="bibl">1143b1</span>; <b class="b2">reasoning</b> in general, ib.<span class="bibl">1149a26</span>; <b class="b3">πᾶς λ. καὶ πᾶσα ἀπόδειξις</b> all <b class="b2">reasoning</b> and demonstration, <span class="bibl">Id.<span class="title">Metaph.</span>1063b10</span>; λ. καὶ φρόνησιν Phld.<span class="title">Mus.</span>p.105 K.; <b class="b3">ὁ λ. ἢ λογισμός</b> ibid.; <b class="b3">τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου</b>, of mystical vision, opp. <b class="b2">reasoning</b>, <span class="bibl">Plot.6.9.10</span>.—Phrases, <b class="b3">κατὰ λ. τὸν εἰκότα</b> by probable <b class="b2">reasoning</b>, <span class="bibl">Pl.<span class="title">Ti.</span>30b</span>; οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι <span class="bibl">Id.<span class="title">Lg.</span>647d</span>; <b class="b3">παρὰ λόγον</b>, opp. <b class="b3">κατὰ λ</b>., <span class="bibl">Arist.<span class="title">Rh.Al.</span>1429a29</span>, cf. <span class="bibl"><span class="title">EN</span> 1167b19</span>; cf. <b class="b3">παράλογος</b> (but <b class="b3">παρὰ λ</b>. <b class="b2">unexpectedly</b>, <span class="bibl">E.<span class="title">Ba.</span>940</span>). </span><span class="sense"> <span class="bld">2</span> <b class="b2">reason</b> as a faculty, <b class="b3">ὁ λ. ἀνθρώπους κυβερνᾷ</b> [Epich.] <span class="bibl">256</span>; [θυμοειδὲς] τοῦ λ. κατήκοον <span class="bibl">Pl.<span class="title">Ti.</span>70a</span>; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς <span class="bibl">Id.<span class="title">R.</span>440d</span>; <b class="b3">σύμμαχον τῷ λ. τὸν θυμόν</b> ib. b; πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς <span class="bibl">Arist. <span class="title">EN</span> 1102b26</span>; <b class="b3">ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ</b>. ib.<span class="bibl">17</span>; ἐναντίωσις λόγου πρὸς ἐπιθυμίας <span class="bibl">Plot.4.7.13(8)</span>; οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις <span class="bibl">Id.6.9.11</span>: freq. in Stoic. Philos. of human <span class="title">Reason</span>, opp. <b class="b3">φαντασία</b>, Zeno Stoic.1.39; opp. <b class="b3">φύσις</b>, <span class="title">Stoic.</span>2.206; <b class="b3">οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις</b>] ibid.; τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ <span class="bibl">M.Ant.6.23</span>; ὁ λ. κοινὸν πρὸς τοὺς θεούς <span class="bibl">Arr.<span class="title">Epict.</span> 1.3.3</span>; οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ <span class="bibl">Plot.5.1.3</span>; <b class="b3">τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν</b> (sc. <b class="b3">εὐδαιμονίαν</b>) <span class="bibl">Procl.<span class="title">in Ti.</span>3.334</span> D.; also of the <b class="b2">reason</b> which pervades the universe, <b class="b3">θεῖος λ</b>. [Epich.] <span class="bibl">257</span>; τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα <span class="bibl">S.E.<span class="title">M.</span>7.129</span> (cf. infr. x). </span><span class="sense"> <span class="bld">b</span> <b class="b2">creative reason</b>, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν <span class="bibl">Plot.3.2.14</span>; ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν <span class="bibl">Id.3.2.15</span>; οἱ λ. πάντες ψυχαί <span class="bibl">Id.3.2.18</span>. </span><span class="sense"> <span class="bld">V</span> <b class="b2">continuous statement, narrative</b> (whether fact or fiction), <b class="b2">oration</b>, etc. (cf. <b class="b3">λέγω</b> (B) <span class="bibl">11.2</span>), </span><span class="sense"> <span class="bld">1</span> <b class="b2">fable</b>, <span class="bibl">Hdt.1.141</span>; Αἰσώπου λόγοι <span class="bibl">Pl.<span class="title">Phd.</span>60d</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1393b8</span>; ὁ τοῦ κυνὸς λ. <span class="bibl">X.<span class="title">Mem.</span> 2.7.13</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">legend</b>, ἱρὸς λ. <span class="bibl">Hdt.2.62</span>, cf. <span class="bibl">47</span>, <span class="bibl">Pi.<span class="title">P.</span>3.80</span> (pl.); συνθέντες λ. <span class="bibl">E.<span class="title">Ba.</span>297</span>; λ. θεῖος <span class="bibl">Pl.<span class="title">Phd.</span>85d</span>; <b class="b3">ἱεροὶ λ</b>., of Orphic <b class="b2">rhapsodies</b>, Suid. S.V. <b class="b3">Ὀρφεύς</b>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">tale, story</b>, ἄλλον ἔπειμι λ. <span class="bibl">Xenoph. 7.1</span>, cf. <span class="bibl">Th.1.97</span>, etc.; συνθέτους λ. <span class="bibl">A.<span class="title">Pr.</span>686</span>; <b class="b3">σπουδὴν λόγου</b> urgent <b class="b2">tidings</b>, <span class="bibl">E.<span class="title">Ba.</span>663</span>; <b class="b3">ἄλλος λ</b>. 'another <b class="b2">story</b>', <span class="bibl">Pl.<span class="title">Ap.</span>34e</span>; <b class="b3">ὁμολογούμενος ὁ λ. ἐστίν</b> the <b class="b2">story</b> is consistent, <span class="bibl">Isoc.3.27</span>: pl., <b class="b2">histories</b>, ἐν τοῖσι Ἀσσυρίοισι λ. <span class="bibl">Hdt.1.184</span>, cf. <span class="bibl">106</span>, <span class="bibl">2.99</span>; so in sg., <b class="b2">a historical work</b>, <span class="bibl">Id.2.123</span>, <span class="bibl">6.19</span>,<span class="bibl">7.152</span>: also in sg., one <b class="b2">section</b> of such a work (like later <b class="b3">βίβλος</b>), <span class="bibl">Id.2.38</span>,<span class="bibl">6.39</span>, cf. VI.<span class="bibl">3d</span>; so in pl., ἐν τοῖσι Λιβυκοῖσι λ. <span class="bibl">Id.2.161</span>, cf. <span class="bibl">1.75</span>,<span class="bibl">5.22</span>,<span class="bibl">7.93</span>,<span class="bibl">213</span>; ἐν τῷ πρώτῳ τῶν λ. <span class="bibl">Id.5.36</span>; <b class="b3">ὁ πρῶτος λ</b>., of St. Luke's gospel, <span class="bibl"><span class="title">Act.Ap.</span>1.1</span>: in Pl., opp. <b class="b3">μῦθος</b>, as <b class="b2">history</b> to legend, <span class="bibl"><span class="title">Ti.</span>26e</span>; ποιεῖν μύθους ἀλλ' οὐ λόγους <span class="bibl"><span class="title">Phd.</span>61b</span>, cf. <span class="bibl"><span class="title">Grg.</span>523a</span> (but <b class="b3">μῦθον λέγειν</b>, opp. <b class="b3">λόγῳ</b> (<b class="b2">argument</b>) διεξελθεῖν <span class="bibl"><span class="title">Prt.</span> 320c</span>, cf. <span class="bibl">324d</span>); περὶ λόγων καὶ μύθων <span class="bibl">Arist.<span class="title">Pol.</span>1336a30</span>; ὁ λ . . . μῦθός ἐστι <span class="bibl">Ael.<span class="title">NA</span>4.34</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">speech</b>, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ <span class="bibl">Aeschin.3.57</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1358a38</span>; δικανικοὶ λ. <span class="bibl">Id.<span class="title">EN</span>1181a4</span>; τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν <span class="bibl">Id.<span class="title">Rh.</span>1358b7</span>; τῷ γράψαντι τὸν λ. <span class="bibl">Thphr. <span class="title">Char.</span>17.8</span>, cf. λογογράφος <span class="bibl">11</span>; <b class="b3">ἐπιτάφιος λ</b>. funeral <b class="b2">oration</b>, <span class="bibl">Pl.<span class="title">Mx.</span>236b</span>; esp. of the <b class="b2">body of a speech</b>, opp. <b class="b3">ἐπίλογος</b>, <span class="bibl">Arist.<span class="title">Rh.</span>1420b3</span>; opp. <b class="b3">προοίμιον</b>, ib.<span class="bibl">1415a12</span>; <b class="b2">body of a law</b>, opp. proem, <span class="bibl">Pl.<span class="title">Lg.</span>723b</span>; <b class="b2">spoken</b>, opp. written <b class="b2">word</b>, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι <span class="bibl">Id.<span class="title">Phdr.</span>276a</span>; <b class="b3">ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ</b>.] <b class="b2">speech</b> read from a roll, ib.<span class="bibl">243c</span>; published <b class="b2">speech</b>, <span class="bibl">D.C.40.54</span>; rarely of the <b class="b2">speeches</b> in Tragedy (ῥήσεις), <span class="bibl">Arist.<span class="title">Po.</span>1450b6</span>,<span class="bibl">9</span>. </span><span class="sense"> <span class="bld">VI</span> <b class="b2">verbal expression</b> or <b class="b2">utterance</b> (cf. <b class="b3">λέγω</b> (B) <span class="bibl">111</span>), rarely a single <b class="b2">word</b>, v. infr. b, never in Gramm. signf. of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a <b class="b2">phrase</b>, cf. IX. 3 (the only sense found in Ep.). </span><span class="sense"> <span class="bld">a</span> pl., without Art., <b class="b2">talk</b>, τὸν ἔτερπε λόγοις <span class="bibl">Il.15.393</span>; αἱμύλιοι λ. <span class="bibl">Od.1.56</span>, <span class="bibl"><span class="title">h.Merc.</span> 317</span>, <span class="bibl">Hes.<span class="title">Th.</span>890</span>, <span class="bibl"><span class="title">Op.</span>78</span>,<span class="bibl">789</span>, <span class="bibl">Thgn.704</span>, <span class="bibl">A.R.3.1141</span>; <b class="b3">ψευδεῖς Λ</b>., personified, <span class="bibl">Hes.<span class="title">Th.</span>229</span>; ἀφροδίσιοι λ. <span class="bibl">Semon.7.91</span>; ἀγανοῖσι λ. <span class="bibl">Pi.<span class="title">P.</span> 4.101</span>; <b class="b3">ὄψον δὲ λ. φθονεροῖσιν</b> <b class="b2">tales</b>, <span class="bibl">Id.<span class="title">N.</span>8.21</span>; <b class="b3">σμικροὶ λ</b>. brief <b class="b2">words</b>, <span class="bibl">S.<span class="title">Aj.</span>1268</span> (s.v.l.), <span class="bibl"><span class="title">El.</span>415</span>; <b class="b3">δόκησις ἀγνὼς λόγων</b> bred of <b class="b2">talk</b>, <span class="bibl">Id.<span class="title">OT</span> 681</span> (lyr.): also in sg., <b class="b3">λέγ' εἴ σοι τῷ λ. τις ἡδονή</b> speak if thou delightest in <b class="b2">talking</b>, <span class="bibl">Id.<span class="title">El.</span>891</span>. </span><span class="sense"> <span class="bld">b</span> sg., <b class="b2">expression, phrase</b>, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. <span class="bibl">Id.<span class="title">Ant.</span>1245</span>, cf. <span class="bibl">E.<span class="title">Hipp.</span>514</span>; μυρίας ὡς εἰπεῖν λόγῳ <span class="bibl">Hdt.2.37</span>; <b class="b3">μακρὸς λ</b>. <b class="b2">rigmarole</b>, <span class="bibl">Simon.189</span>, <span class="bibl">Arist.<span class="title">Metaph.</span>1091a8</span>; <b class="b3">λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω</b> a whispered <b class="b2">message</b>, <span class="bibl">Plot.4.9.3</span>; <b class="b3">ἑνὶ λόγῳ</b> to sum up, in brief <b class="b2">phrase</b>, <span class="bibl">Pl.<span class="title">Phdr.</span>241e</span>, <span class="bibl"><span class="title">Phd.</span>65d</span>; <b class="b2">concisely</b>, <span class="bibl">Arist. <span class="title">EN</span>1103b21</span> (but also, = [[ἁπλῶς, περὶ πάντων ἑνὶ λ]]. <span class="bibl">Id.<span class="title">GC</span>325a1</span>): pl., <b class="b3">λ. θελκτήριοι</b> magic <b class="b2">words</b>, <span class="bibl">E.<span class="title">Hipp.</span>478</span>; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν <span class="bibl">Arist.<span class="title">Rh.</span>1406a36</span>; <b class="b3">οὐκ ἀπεκρίθη αὐτῇ λ</b>. answered her not a <b class="b2">word</b>, Ev.Matt.15.23. </span><span class="sense"> <span class="bld">c</span> coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή <span class="bibl">Democr. 145</span>; ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς <span class="bibl">Thgn.254</span>; <b class="b3">λόγῳ</b>, opp. <b class="b3">ἔργῳ</b>, <span class="bibl">Democr.82</span>, etc.; νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος <span class="bibl">Id.76</span>; ἔργῳ κοὐ λόγῳ τεκμαίρομαι <span class="bibl">A.<span class="title">Pr.</span>338</span>, cf. <span class="bibl">S.<span class="title">El.</span>59</span>, <span class="bibl"><span class="title">OC</span>782</span>; λόγῳ μὲν λέγουσι . . ἔργῳ δὲ οὐκ ἀποδεικνῦσι <span class="bibl">Hdt.4.8</span>; οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ <span class="bibl">Herod.7.49</span>; οὔτε λ. οὔτε ἔργῳ <span class="bibl">Lys.9.14</span>; <b class="b3">λόγοις</b>, opp. <b class="b3">ψήφῳ</b>, <span class="bibl">Aeschin.2.33</span>; opp. <b class="b3">νόῳ</b>, <span class="bibl">Hdt.2.100</span>; οὐ λόγῳ μαθών <span class="bibl">E.<span class="title">Heracl.</span>5</span>; ἐκ λόγων, κούφου πράγματος <span class="bibl">Pl.<span class="title">Lg.</span>935a</span>; <b class="b3">λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα</b> ib.<span class="bibl">886e</span>, cf. <span class="bibl">Luc.<span class="title">Anach.</span>19</span>; ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν <span class="bibl">Lycurg.23</span>, cf. <span class="bibl">D.30.34</span>; opp. <b class="b3">πρᾶγμα</b>, <span class="bibl">Arist.<span class="title">Top.</span>146a4</span>; opp. <b class="b3">βία</b>, <span class="bibl">Id.<span class="title">EN</span>1179b29</span>, cf. <span class="bibl">1180a5</span>; opp. <b class="b3">ὄντα</b>, <span class="bibl">Pl.<span class="title">Phd.</span>100a</span>; opp. <b class="b3">γνῶσις</b>, <span class="bibl"><span class="title">2 Ep.Cor.</span>11.6</span>; <b class="b3">λόγῳ</b> in <b class="b2">pretence</b>, <span class="bibl">Hdt.1.205</span>, <span class="bibl">Pl.<span class="title">R.</span>361b</span>,<span class="bibl">376d</span>, <span class="bibl"><span class="title">Ti.</span>27a</span>, al.; <b class="b3">λόγου ἕνεκα</b> merely as a matter of <b class="b2">words</b>, ἄλλως ἕνεκα λ. ἐλέγετο <span class="bibl">Id.<span class="title">Cri.</span>46d</span>; <b class="b3">λόγου χάριν</b>, opp. <b class="b3">ὡς ἀληθῶς</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1280b8</span>; but also, <b class="b2">let us say, for instance</b>, <span class="bibl">Id.<span class="title">EN</span>1144a33</span>, <span class="bibl">Plb.10.46.4</span>, <span class="bibl">Phld. <span class="title">Sign.</span>29</span>, <span class="bibl">M.Ant.4.32</span>; <b class="b3">λόγου ἕνεκα</b> <b class="b2">let us suppose</b>, <span class="bibl">Pl.<span class="title">Tht.</span>191c</span>; <b class="b3">ἕως λόγου, μέχρι λ</b>., = Lat. <b class="b2">verbo tenus</b>, <span class="bibl">Plb.10.24.7</span>, <span class="bibl">Epict.<span class="title">Ench.</span>16</span>: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'), λόγῳ τε καὶ σθένει <span class="bibl">S.<span class="title">OC</span>68</span>; ἔν τε ἔργῳ καὶ λ. <span class="bibl">Pl.<span class="title">R.</span>382e</span>, cf. <span class="bibl">D.S.13.101</span>, <span class="bibl"><span class="title">Ev.Luc.</span>24.19</span>, <span class="bibl"><span class="title">Act.Ap.</span>7.22</span>, <span class="bibl">Paus.2.16.2</span>; <b class="b3">ὅσα μὲν λόγῳ εἶπον</b>, opp. <b class="b3">τὰ ἔργα τῶν πραχθέντων</b>, <span class="bibl">Th. 1.22</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">common talk, report, tradition</b>, ὡς λ. ἐν θνητοῖσιν ἔην <span class="bibl">Batr. 8</span>; λ. ἐκ πατέρων <span class="bibl">Alc.71</span>; οὐκ ἔστ' ἔτυμος λ. οὗτος <span class="bibl">Stesich.32</span>; διξὸς λέγεται λ. <span class="bibl">Hdt.3.32</span>; λ. ὑπ' Αἰγυπτίων λεγόμενος <span class="bibl">Id.2.47</span>; <b class="b3">νέον [λ</b>.] <b class="b2">tidings</b>, <span class="bibl">S.<span class="title">Ant.</span>1289</span> (lyr.); <b class="b3">τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα</b> by <b class="b2">hearsay</b>, <span class="bibl">Hdt.2.148</span>: also in pl., <b class="b3">ἐν γράμμασιν λόγοι κείμενοι</b> <b class="b2">traditions</b>, <span class="bibl">Pl.<span class="title">Lg.</span>886b</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">rumour</b>, ἐπὶ παντὶ λ. ἐπτοῆσθαι <span class="bibl">Heraclit. 87</span>; <b class="b3">αὐδάεις λ</b>. voice of <b class="b2">rumour</b>, <span class="bibl">B.14.44</span>; <b class="b3">περὶ θεῶν διῆλθεν ὁ λ. ὅτι</b> . . <span class="bibl">Th.6.46</span>; <b class="b3">λ. παρεῖχεν ὡς</b> . . <span class="bibl">Plb.3.89.3</span>; <b class="b3">ἐξῆλθεν ὁ λ. οὗτος εῖς τινας</b> <b class="b3">ὅτι</b> . . <span class="bibl"><span class="title">Ev.Jo.</span>21.23</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>11.22</span>; <b class="b2">fiction</b>, Ev.Matt.28.15. </span><span class="sense"> <span class="bld">c</span> <b class="b2">mention, notice, description</b>, <b class="b3">οὐκ ὕει λόγου ἄξιον οὐδέν</b> worth <b class="b2">mentioning</b>, <span class="bibl">Hdt.4.28</span>, cf. <span class="bibl">Plb.1.24.8</span>, etc.; <b class="b3">ἔργα λόγου μέζω</b> beyond <b class="b2">expression</b>, <span class="bibl">Hdt.2.35</span>; <b class="b3">κρεῖσσον λόγου τὸ εἶδος τῆς νόσου</b> beyond <b class="b2">description</b>, <span class="bibl">Th. 2.50</span>; μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι <span class="bibl">D.6.11</span>. </span><span class="sense"> <span class="bld">d</span> the <b class="b2">talk</b> one occasions, <b class="b2">repute</b>, mostly in good sense, <b class="b2">good report, praise, honour</b> (cf. supr. <span class="bibl">1.4</span>), πολλὰ φέρειν εἴωθε λ. . . πταίσματα <span class="bibl">Thgn.1221</span>; λ. ἐσλὸν ἀκοῦσαι <span class="bibl">Pi.<span class="title">I.</span>5(4).13</span>; πλέονα . . λ. Ὀδυσσέος ἢ πάθαν <span class="bibl">Id.<span class="title">N.</span>7.21</span>; ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός <span class="bibl">Hdt.7.5</span>, cf. <span class="bibl">9.78</span>; <b class="b3">Τροίαν . . ἧς ἁπανταχοῦ λ</b>. whose <b class="b2">fame, story</b> fills the world, <span class="bibl">E.<span class="title">IT</span>517</span>; οὐκ ἂν ἦν λ. σέθεν <span class="bibl">Id.<span class="title">Med.</span>541</span>: less freq. in bad sense, <b class="b2">evil report</b>, <b class="b3">λ. κακόθρους, κακός</b>, <span class="bibl">S. <span class="title">Aj.</span>138</span> (anap.), <span class="bibl">E.<span class="title">Heracl.</span>165</span>: pl., <b class="b3">λόγους ψιθύρους πλάσσων</b> <b class="b2">slanders</b>, <span class="bibl">S.<span class="title">Aj.</span>148</span> (anap.). </span><span class="sense"> <span class="bld">e</span> <b class="b3">λ. ἐστί, ἔχει, κατέχει</b>, the <b class="b2">story</b> goes, c. acc. et inf., ἔστι τις λ. τὰν Ἀρετὰν ναίειν <span class="bibl">Simon.58.1</span>, cf. <span class="bibl">S.<span class="title">El.</span>417</span>; <b class="b3">λ. μὲν ἔστ' ἀρχαῖος ὡς</b> . . <span class="bibl">Id.<span class="title">Tr.</span>1</span>; <b class="b3">λ</b>. alone, <span class="bibl">E.<span class="title">Heracl.</span>35</span>; ὡς λ. <span class="bibl">A.<span class="title">Supp.</span>230</span>, <span class="bibl">Pl. <span class="title">Phlb.</span>65c</span>, etc.; λ. ἐστί <span class="bibl">Hdt.7.129</span>,<span class="bibl">9.26</span>, al.; λ. αἰὲν ἔχει <span class="bibl">S.<span class="title">OC</span>1573</span> (lyr.); <b class="b3">ὅσον ὁ λ. κατέχει</b> <b class="b2">tradition</b> prevails, <span class="bibl">Th.1.10</span>: also with a personal subject in the reverse construction. <b class="b3">Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι</b> has the <b class="b2">credit</b> of... <span class="bibl">Hdt.5.66</span>, cf. <span class="bibl">Pl.<span class="title">Epin.</span>987b</span>, <span class="bibl">988b</span>; λ. ἔχοντα σοφίας <span class="bibl"><span class="title">Ep.Col.</span>2.23</span>, v.supr.<span class="bibl">1.4</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">discussion, debate, deliberation</b>, πολλὸς ἦν ἐν τοῖσι λ. <span class="bibl">Hdt.8.59</span>; συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων <span class="bibl">Id.1.97</span>; οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν <span class="bibl">Id.6.138</span>; πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι <span class="bibl">Th.1.140</span>; οἱ περὶ τῆς εἰρήνης λ. <span class="bibl">Aeschin.2.74</span>; <b class="b3">τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ</b>. [Plato] has filled his dialogue with extraneous <b class="b2">discussions</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1264b39</span>; τὸ μῆκος τῶν λ. <span class="bibl">D.Chr.7.131</span>; <b class="b3">μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται</b> our <b class="b2">debate</b>, <span class="bibl">Arist.<span class="title">EN</span>1097a24</span>; <b class="b3">ὁ παρὼν λ</b>. ib.<span class="bibl">1104a11</span>; <b class="b3">θεῶν ὧν νῦν ὁ λ. ἐστί</b> <b class="b2">discussion</b>, <span class="bibl">Pl.<span class="title">Ap.</span>26b</span>, cf. <span class="bibl"><span class="title">Tht.</span> 184a</span>, <span class="bibl">M.Ant.8.32</span>; <b class="b3">τῷ λ. διελθεῖν, διϊέναι</b>, <span class="bibl">Pl.<span class="title">Prt.</span>329c</span>, <span class="bibl"><span class="title">Grg.</span>506a</span>, etc.; <b class="b3">τὸν λ. διεξελθεῖν</b> conduct the <b class="b2">debate</b>, <span class="bibl">Id.<span class="title">Lg.</span>893a</span>; <b class="b3">ξυνελθεῖν ἐς λόγον</b> <b class="b2">confer</b>, <span class="bibl">Ar.<span class="title">Eq.</span>1300</span>: freq. in pl., <b class="b3">ἐς λόγους συνελθόντες</b> <b class="b2">parley</b>, <span class="bibl">Hdt. 1.82</span>; <b class="b3">ἐς λ. ἐλθεῖν τινι</b> have <b class="b2">speech</b> with, ib.<span class="bibl">86</span>; ἐς λ. ἀπικέσθαι τινί <span class="bibl">Id.2.32</span>; διὰ λόγων ἰέναι <span class="bibl">E.<span class="title">Tr.</span>916</span>; ἐμαυτῇ διὰ λ. ἀφικόμην <span class="bibl">Id.<span class="title">Med.</span>872</span>; ἐς λ. ἄγειν τινά <span class="bibl">X.<span class="title">HG</span>4.1.2</span>; κοινωνεῖν λόγων καὶ διανοίας <span class="bibl">Arist.<span class="title">EN</span> 1170b12</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">right of discussion</b> or <b class="b2">speech</b>, <b class="b3">ἢ 'πὶ τῷ πλήθει λ</b>.; <span class="bibl">S.<span class="title">OC</span> 66</span>; <b class="b3">λ. αἰτήσασθαι</b> ask <b class="b2">leave to speak</b>, <span class="bibl">Th.3.53</span>; λ. διδόναι <span class="bibl">X.<span class="title">HG</span>5.2.20</span>; <b class="b3">οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον</b> ib.<span class="bibl">1.7.5</span>; λόγου τυχεῖν <span class="bibl">D.18.13</span>, cf. <span class="bibl">Arist.<span class="title">EN</span>1095b21</span>, <span class="bibl">Plb.18.52.1</span>; οἱ λόγου τοὺς δούλους ἀποστεροῦντες <span class="bibl">Arist.<span class="title">Pol.</span>1260b5</span>; δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου <span class="title">Trag.Adesp.</span>304; διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει <span class="bibl">Luc.<span class="title">Pisc.</span>8</span>: hence, <b class="b2">time allowed for a speech</b>, ἐν τῷ ἐμῷ λ. <span class="bibl">And.1.26</span>,al.; ἐν τῷ ἑαυτοῦ λ. <span class="bibl">Pl.<span class="title">Ap.</span>34a</span>; οὐκ ἐλάττω λ. ἀνήλωκε <span class="bibl">D.18.9</span>. </span><span class="sense"> <span class="bld">c</span> <b class="b2">dialogue</b>, as a form of philosophical <b class="b2">debate</b>, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ <span class="bibl">Pl. <span class="title">Cra.</span>430d</span>; πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι <span class="bibl">Id.<span class="title">Prt.</span>348a</span>: hence, <b class="b2">dialogue</b> as a form of literature, οἱ Σωκρατικοὶ λ. <span class="bibl">Arist.<span class="title">Po.</span>1447b11</span>, <span class="bibl"><span class="title">Rh.</span> 1417a20</span>; cf. <b class="b3">διάλογος</b>. </span><span class="sense"> <span class="bld">d</span> <b class="b2">section, division</b> of a dialogue or treatise (cf. v. <span class="bibl">3</span>), ὁ πρῶτος λ. <span class="bibl">Pl.<span class="title">Prm.</span>127d</span>; <b class="b3">ὁ πρόσθεν, ὁ παρελθὼν λ</b>., <span class="bibl">Id.<span class="title">Phlb.</span>18e</span>, <span class="bibl">19b</span>; ἐν τοῖς πρώτοις λ. <span class="bibl">Arist.<span class="title">PA</span>682a3</span>; <b class="b3">ἐν τοῖς περὶ κινήσεως λ</b>. in the <b class="b2">discussion</b> of motion (i. e. <span class="title">Ph.</span>bk.<span class="bibl">8</span>), <span class="bibl">Id.<span class="title">GC</span>318a4</span>; ἐν τῷ περὶ ἐπαίνου λ. Phld.<span class="title">Rh.</span>1.219; <b class="b2">branch, department, division</b> of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν <span class="bibl">Chrysipp.Stoic.2.258</span>. </span><span class="sense"> <span class="bld">e</span> in pl., <b class="b2">literature, letters</b>, <span class="bibl">Pl.<span class="title">Ax.</span>365b</span>, <span class="bibl"><span class="title">Epin.</span>975d</span>, <span class="bibl">D.H.<span class="title">Comp.</span>1</span>,<span class="bibl">21</span> (but, also in pl., <b class="b2">treatises</b>, Plu.2.16c); οἱ ἐπὶ λόγοις εὐδοκιμώτατοι <span class="bibl">Hdn.6.1.4</span>; <b class="b3">Λόγοι</b>, personified, <span class="title">AP</span>9.171 (Pall.). </span><span class="sense"> <span class="bld">VII</span> <b class="b2">a particular utterance, saying</b>: </span><span class="sense"> <span class="bld">1</span> <b class="b2">divine utterance, oracle</b>, <span class="bibl">Pi.<span class="title">P.</span>4.59</span>; λ. μαντικοί <span class="bibl">Pl. <span class="title">Phdr.</span>275b</span>; οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. <span class="bibl">Pl.<span class="title">Ap.</span>20e</span>; ὁ λ. τοῦ θεοῦ <span class="bibl"><span class="title">Apoc.</span>1.2</span>,<span class="bibl">9</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">proverb, maxim, saying</b>, <span class="bibl">Pi.<span class="title">N.</span>9.6</span>, <span class="bibl">A.<span class="title">Th.</span>218</span>; <b class="b3">ὧδ' ἔχει λ</b>. ib.<span class="bibl">225</span>; <b class="b3">τόνδ' ἐκαίνισεν λ. ὡς</b> . . <span class="bibl">Critias 21</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>330a</span>, <span class="bibl"><span class="title">Ev.Jo.</span>4.37</span>; ὁ παλαιὸς λ. <span class="bibl">Pl.<span class="title">Phdr.</span>240c</span>, cf. <span class="bibl"><span class="title">Smp.</span>195b</span>, <span class="bibl"><span class="title">Grg.</span>499c</span>, <span class="bibl"><span class="title">Lg.</span>757a</span>, <span class="bibl"><span class="title">1 Ep.Ti.</span>1.15</span>, Plu.2.1082e, <span class="bibl">Luc.<span class="title">Alex.</span>9</span>, etc.; τὸ τοῦ λόγου δὴ τοῦτο <span class="bibl">Herod.2.45</span>, cf. <span class="bibl">D.Chr.66.24</span>, <span class="bibl">Luc.<span class="title">JTr.</span>3</span>, <span class="bibl">Alciphr.3.56</span>, etc.: pl., <span class="bibl">Arist.<span class="title">EN</span>1147a21</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">assertion</b>, opp. oath, <span class="bibl">S.<span class="title">OC</span>651</span>; <b class="b3">ψιλῷ λ</b>. bare <b class="b2">word</b>, opp. <b class="b3">μαρτυρία</b>, <span class="bibl">D.27.54</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">express resolution</b>, <b class="b3">κοινῷ λ</b>. by common <b class="b2">consent</b>, <span class="bibl">Hdt.1.141</span>,al.; <b class="b3">ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε</b> . . on the following <b class="b2">terms</b>, <span class="bibl">Id.7.158</span>, cf. <span class="bibl">9.26</span>; ἐνδέξασθαι τὸν λ. <span class="bibl">Id.1.60</span>, cf. <span class="bibl">9.5</span>; <b class="b3">λ. ἔχοντες πλεονέκτην</b> a greedy <b class="b2">proposal</b>, <span class="bibl">Id.7.158</span>: freq. in pl., <b class="b2">terms, conditions</b>, <span class="bibl">Id.9.33</span>, etc. </span><span class="sense"> <span class="bld">5</span> <b class="b2">word of command, behest</b>, <span class="bibl">A.<span class="title">Pr.</span>17</span>,<span class="bibl">40</span> (both pl.), <span class="bibl"><span class="title">Pers.</span>363</span>; ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ <span class="bibl">X.<span class="title">Oec.</span>13.9</span>; ἐξέβαλε τὰ πνεύματα λόγῳ <span class="bibl"><span class="title">Ev.Matt.</span>8.16</span>; <b class="b3">οἱ δέκα λ</b>. the ten <span class="title">Commandments</span>, <span class="bibl">LXX <span class="title">Ex.</span>34.28</span>, <span class="bibl">Ph.1.496</span>. </span><span class="sense"> <span class="bld">VIII</span> <b class="b2">thing spoken of, subject-matter</b> (cf. <span class="bibl">111.1</span> b and <span class="bibl">2</span>), λ. τοῦτον ἐάσομεν <span class="bibl">Thgn.1055</span>; <b class="b3">προπεπυσμένος πάντα λ</b>. the whole <b class="b2">matter</b>, <span class="bibl">Hdt.1.21</span>, cf. <span class="bibl">111</span>; <b class="b3">τὸν ἐόντα λ</b>. the truth of the <b class="b2">matter</b>, ib.<span class="bibl">95</span>,<span class="bibl">116</span>; <b class="b3">μετασχεῖν τοῦ λ</b>. to be in the <b class="b2">secret</b>, ib.<span class="bibl">127</span>; μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς <span class="bibl">Id.8.65</span>; <b class="b3">τίς ἦν λ</b>.; <span class="bibl">S.<span class="title">OT</span>684</span> ( = [[πρᾶγμα]], <span class="bibl">699</span>); <b class="b3">περί τινος λ. διελεγόμεθα</b> <b class="b2">subject, question</b>, <span class="bibl">Pl.<span class="title">Prt.</span>314c</span>; [<b class="b3">τὸ προοίμιον] δεῖγμα τοῦ λ</b>. <b class="b2">case</b>, <span class="bibl">Arist.<span class="title">Rh.</span>1415a12</span>, cf. <span class="bibl">111.1b</span>; <b class="b3">τέλος δὲ παντὸς τοῦ λ. ψηφίζονται</b> the end of the <b class="b2">matter</b> was that... <span class="bibl">Aeschin.3.124</span>; οὐκ ἔστεξε τὸν λ. <span class="bibl">Plb.8.12.5</span>; οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ <span class="bibl"><span class="title">Act.Ap.</span>8.21</span>; ἱκανὸς αὐτῷ ὁ λ. <span class="bibl">Pl.<span class="title">Grg.</span>512c</span>; <b class="b3">οὐχ ὑπολείπει [Γοργίαν] ὁ λ</b>. <b class="b2">matter for talk</b>, <span class="bibl">Arist.<span class="title">Rh.</span>1418a35</span>; μηδένα λ. ὑπολιπεῖν <span class="bibl">Isoc.4.146</span>; <b class="b3">πρὸς λόγον</b> to the <b class="b2">point</b>, apposite, οὐδὲν πρὸς λ. <span class="bibl">Pl.<span class="title">Phlb.</span>42e</span>, cf. <span class="bibl"><span class="title">Prt.</span>344a</span>; ἐὰν πρὸς λ. τι ᾖ <span class="bibl">Id.<span class="title">Phlb.</span>33c</span>; also πρὸς λόγου <span class="bibl">Id.<span class="title">Grg.</span>459c</span> (s. v.l.). </span><span class="sense"> <span class="bld">2</span> <b class="b2">plot</b> of a narrative or dramatic poem, = [[μῦθος]], <span class="bibl">Arist.<span class="title">Po.</span>1455b17</span>, al. </span><span class="sense"> <span class="bld">b</span> in Art, <b class="b2">subject</b> of a painting, ζωγραφίας λόγοι <span class="bibl">Philostr.<span class="title">VA</span> 6.10</span>; λ. τῆς γραφῆς <span class="bibl">Id.<span class="title">Im.</span>1.25</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">thing talked of, event</b>, μετὰ τοὺς λ. τούτους <span class="bibl">LXX <span class="title">1 Ma.</span>7.33</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>15.6</span>. </span><span class="sense"> <span class="bld">IX</span> <b class="b2">expression, utterance, speech</b> regarded formally, <b class="b3">τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος</b> <b class="b3">ἰὸν μετὰ φθόγγου λ</b>., opp. <b class="b3">διάνοια</b>, <span class="bibl">Pl.<span class="title">Sph.</span>263e</span>; <b class="b2">intelligent utterance</b>, opp. <b class="b3">φωνή</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1253a14</span>; λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην <span class="bibl">Id.<span class="title">Int.</span>16b26</span>, cf. <span class="bibl">Diog.Bab.Stoic.3.213</span>; <b class="b3">ὅθεν</b> (from the heart) ὁ λ. ἀναπέμπεται <span class="title">Stoic.</span>2.228, cf. 244; Protagoras was nicknamed <b class="b3">λόγος</b>, Hsch. ap. Sch.<span class="bibl">Pl.<span class="title">R.</span>600c</span>, Suid.; λόγου πειθοῖ <span class="bibl">Democr.181</span>: in pl., <b class="b2">eloquence</b>, <span class="bibl">Isoc.3.3</span>,<span class="bibl">9.11</span>; τὴν ἐν λόγοις εὐρυθμίαν Epicur.<span class="title">Sent.Pal.</span>5p.69 v. d. M.; <b class="b3">λ. ἀκριβής</b> precise <b class="b2">language</b>, <span class="bibl">Ar.<span class="title">Nu.</span>130</span> (pl.), cf. <span class="bibl">Arist.<span class="title">Rh.</span> 1418b1</span>; τοῦ μὴ ᾀδομένου λ. <span class="bibl">Pl.<span class="title">R.</span>398d</span>; <b class="b3">ἡδυσμένος λ</b>., of rhythmical <b class="b2">language</b> set to music, <span class="bibl">Arist.<span class="title">Po.</span>1449b25</span>; <b class="b3">ἐν παντὶ λ</b>. in all <b class="b2">manner of utterance</b>, <span class="bibl"><span class="title">1 Ep.Cor.</span>1.5</span>; <b class="b3">ἐν λόγοις</b> in <b class="b2">orations</b>, <span class="bibl">Arist.<span class="title">Po.</span>1459a13</span>; <b class="b3">λ. γελοῖοι, ἀσχήμονες</b>, ludicrous, improper <b class="b2">speech</b>, <span class="bibl">Id.<span class="title">SE</span>182b15</span>, <span class="bibl"><span class="title">Pol.</span> 1336b14</span>. </span><span class="sense"> <span class="bld">2</span> of various modes of expression, esp. artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις <span class="bibl">Pl.<span class="title">Lg.</span>664a</span>; ἐν λόγῳ καὶ ἐν ᾠδαῖς <span class="bibl">X.<span class="title">Cyr.</span>1.4.25</span>, cf. <span class="bibl">Pl.<span class="title">Lg.</span>835b</span>; <b class="b2">prose</b>, opp. <b class="b3">ποίησις</b>, <span class="bibl">Id.<span class="title">R.</span>390a</span>; opp. <b class="b3">ψιλομετρία</b>, <span class="bibl">Arist.<span class="title">Po.</span>1448a11</span>; opp. <b class="b3">ἔμμετρα</b>, ib.<span class="bibl">1450b15</span> (pl.); <b class="b3">τῷ λ. τοῦτο τῶν μέτρων</b> (sc. <b class="b3">τὸ ἰαμβεῖον</b>) ὁμοιότατον εἶναι <span class="bibl">Id.<span class="title">Rh.</span>1404a31</span>; in full, <b class="b3">ψιλοὶ λ</b>. <b class="b2">prose</b>, ib.<span class="bibl">b33</span> (but <b class="b3">ψιλοὶ λ</b>., = <b class="b2">arguments</b> without diagrams, <span class="bibl">Pl.<span class="title">Tht.</span>165a</span>); <b class="b3">λ. πεζοί</b>, opp. <b class="b3">ποιητική</b>, <span class="bibl">D.H.<span class="title">Comp.</span>6</span>; opp. <b class="b3">ποιήματα</b>, ib.<span class="bibl">15</span>; κοινὰ καὶ ποιημάτων καὶ λόγων <span class="bibl">Phld.<span class="title">Po.</span>5.7</span>; <b class="b3">πεζὸς λ</b>. ib.<span class="bibl">27</span>, al. </span><span class="sense"> <span class="bld">b</span> of the constituents of lyric or dramatic poetry, <b class="b2">words</b>, τὸ μέλος ἐκ τριῶν . . λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ <span class="bibl">Pl.<span class="title">R.</span>398d</span>; opp. <b class="b3">πρᾶξις</b>, <span class="bibl">Arist.<span class="title">Po.</span>1454a18</span>; dramatic <b class="b2">dialogue</b>, opp. <b class="b3">τὰ τοῦ χοροῦ</b>, ib.<span class="bibl">1449a17</span>. </span><span class="sense"> <span class="bld">3</span> Gramm., <b class="b2">phrase, complex term</b>, opp. <b class="b3">ὄνομα</b>, <span class="bibl">Id.<span class="title">SE</span> 165a13</span>; <b class="b3">λ. ὀνοματώδης</b> noun-<b class="b2">phrase</b>, <span class="bibl">Id.<span class="title">APo.</span>93b30</span>, cf. <span class="bibl"><span class="title">Rh.</span>1407b27</span>; <b class="b2">expression</b>, <span class="bibl">D.H.<span class="title">Th.</span>2</span>, <span class="bibl">Demetr.<span class="title">Eloc.</span>92</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">sentence, complete statement</b>, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς . . ἐλάχιστόν τε καὶ πρῶτον <span class="bibl">Pl.<span class="title">Sph.</span>262c</span>; λ. αὐτοτελής <span class="bibl">A.D.<span class="title">Synt.</span>3.6</span>, <span class="bibl">D.T.634.1</span>; <b class="b3">ῥηθῆναι λόγῳ</b> to be expressed in a <b class="b2">sentence</b>, <span class="bibl">Pl.<span class="title">Tht.</span>202b</span>; <b class="b3">λ. ἔχειν</b> to be capable of being so expressed, ib.<span class="bibl">201e</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1404b26</span>. </span><span class="sense"> <span class="bld">c</span> <b class="b2">language</b>, <b class="b3">τὰ τοῦ λ. μέρη</b> parts of <b class="b2">speech</b>, <span class="bibl">Chrysipp.Stoic.2.31</span>, <span class="bibl">S.E.<span class="title">M.</span>9.350</span>, etc.; τὰ μόρια τοῦ λ. <span class="bibl">D.H.<span class="title">Comp.</span>6</span>; μέρος λ. <span class="bibl">D.T.633.26</span>, <span class="bibl">A.D.<span class="title">Pron.</span>4.6</span>, al. (but <b class="b3">ἓν μέρος <τοῦ</b> cod.> <b class="b3">λόγου</b> one <b class="b2">word</b>, <span class="bibl">Id.<span class="title">Synt.</span>340.10</span>, cf. <span class="bibl">334.22</span>); <b class="b3">περὶ τῶν στοιχείων τοῦ λ</b>., title of work by Chrysippus. </span><span class="sense"> <span class="bld">X</span> the <span class="title">Word</span> or <span class="title">Wisdom</span> of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. <span class="bibl">LXX <span class="title">Wi.</span>18.15</span>; ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ <span class="title">Corp.Herm.</span>1.6, cf. Plu.2.376c; <b class="b3">λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος</b>] <span class="bibl">Ph.1.162</span>; <b class="b3">τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ</b>. ib.<span class="bibl">56</span>; <b class="b3">λ. θεῖος . . εἰκὼν θεοῦ</b> ib.<span class="bibl">561</span>, cf. <span class="bibl">501</span>; <b class="b3">τὸν τομέα τῶν συμπάντων [θεοῦ] λ</b>. ib.<span class="bibl">492</span>; <b class="b3">τὸν ἄγγελον ὅς ἐστι λ</b>. ib.<span class="bibl">122</span>: in <span class="title">NT</span> identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. <span class="bibl"><span class="title">Ev.Jo.</span>1.1</span>, cf. <span class="bibl">14</span>, <span class="bibl"><span class="title">1 Ep.Jo.</span>2.7</span>, <span class="bibl"><span class="title">Apoc.</span>19.13</span>; ὁ λ. τῆς ζωῆς <span class="bibl"><span class="title">1 Ep.Jo.</span>1.1</span>.</span> | |||
}} |
Revision as of 09:54, 5 March 2014
English (LSJ)
ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a: I computation, reckoning (cf. λέγω (B) II). 1 account of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191; ἐδίδοσαν τὸν λ. ib.232.2; λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142, cf. 143; οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26; λ. ἀπενεγκεῖν Arist.Ath.54.1; ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg.774b; τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47; ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph., οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj.477. b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12; ὁ ἐπὶ τῶν λ. IPE2.29 A (Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also Καίσαρος λ. OGI669.30; κυριακὸς λ. ib.18. 2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100; λ. αἰτεῖν Pl.Plt.285e; λ. δοῦναι καὶ δέξασθαι Id.Prt.336c, al.; λαμβάνειν λ. καὶ ἐλέγχειν Id.Men.75d; παρασχεῖν τῶν εἰρημένων λ. Id.R.344d; λ. ἀπαιτεῖν D.30.15, cf. Arist. EN1104a3; λ. ὑπέχειν, δοῦναι, D.19.95; λ. ἐγγράψαι Id.24.199, al.; λ. ἀποφέρειν τῇ πόλει Aeschin.3.22, cf. Eu. Luc.16.2, Ep.Hebr.13.17; τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo.74b27; ἐς λ. τινός on account of, ἐς χρημάτων λ. Th.3.46, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 (Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA517b27; πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13, cf. D.Chr.31.123. 3 measure, tale (cf. infr. 11.1), θάλασσα . . μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31; ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg.746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20. 4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr.233; οὐ σμικροῦ λ. S.OC1163: freq. in Hdt., Μαρδονίου λ. οὐδεὶς γίνεται 8.102; τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135, cf. E.Fr.94; περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements, οὐδένα λ. ποιήσασθαί τινος Hdt.1.4, cf. 13, Plb.21.14.9, etc.; λ. ἔχειν Hdt.1.62,115; λ. ἴσχειν περί τινος Pl.Ti.87c; λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107; λ. ἔχειν τινός D.18.199, Arist.EN1102b32, Plu.Phil.18 (but also, have the reputation of... v. infr. VI. 2 e); ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70; ἐν σμικρῷ λ. εἶναι Pl.R.550a; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as... Eus.Mynd.Fr. 59; σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142. II relation, correspondence, proportion, 1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164; πρὸς λόγον τοῦ σήματος A.Th.519; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36; κατὰ λ. τῆς ἀποφορῆς Id.2.109; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24; κατὰ λ. τῶν ἡμερῶν Ar. Nu.619; κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11; ἐλάττω ἢ κατὰ λ. Arist. HA508a2, cf. PA671a18; ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to... Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht.158d, cf. Prm.136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R.353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra.393c, R.610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti.29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς . . ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to . . as... Procl.in Euc.p.20 F., al. 2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2; ἰσότης λόγων Arist.EN113a31; λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5 Def.3; τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph.985b32, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.; ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti.37a; so κατὰ λ. Men.319.6; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171); ἐπὶ λόγον IG5(1).1428 (Messene). 3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.; εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328. III explanation, 1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch.515; ἐξ οὐδενὸς λ. S.Ph.731; ἀπὸ παντὸς λ. Id.OC762; χὠ λ. καλὸς προσῆν Id.Ph.352; σὺν ἀφανεῖ λ. Id.OT657 (lyr., v.l. λόγων) ; ἐν ἀφανεῖ λ. Antipho 5.59; ἐπὶ τοιούτῳ λ. Hdt.6.124; κατὰ τίνα λ.; on what ground? Pl.R.366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg.512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that... ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap.31b; τὸν ὀρθὸν λ. the true explanation, ib.34b. b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib.18b, al., Arist.Rh.1402a24, cf. Ar.Nu.1042 (pl.); personified, ib.886, al.; ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb.38a; ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19; ἐχειν λ. πρός τινα to have a case, ground of action against... Act.Ap.19.38. 2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι . . Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El.466, Pl.Phd.62d, etc.; ἔχει λ. D.44.32; οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba.202; δίκασον . . τὸν λ. ἀκούσας Pl.Lg.696b; personified, φησὶ οὗτος ὁ λ. ib.714d, cf. Sph.238b, Phlb.50a; ὡς ὁ λ. (sc. λέγει) Arist.EN1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29; ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41, cf.1.19 S.; οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Arist.EN1179b27; λ. καθαίρων Aristo Stoic.1.88; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl., ὁκόσων λόγους ἤκουσα Heraclit.108; οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73; of arguments leading to a conclusion (ὁ λ.), Pl. Cri.46b; τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap.26d; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr.24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7. b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23; ὁ αὐξόμενος λ. Plu.2.559b; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60; λ. σοφιστικοί Arist.SE 165a34, al.; οἱ μαθηματικοὶ λ. Id.Rh.1417a19, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph.217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d. c in Logic, proposition, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr.24a16. d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31; πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri.46b, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg.696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN1139a32; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA639b15; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN1140a10; ὀρθὸς λ. true principle, right rule, ib.1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently, ὁ κατὰ λ. ζῶν Pl.Lg.689d, cf. Ti.89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3. 3 law, rule of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72; πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol.1286a17; ὁ νόμος . . λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN1180a21; ὁ νόμος . . ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102; ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4. 4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt.344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd.100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael.296a20. 5 reason, ground, πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1; οὕτω βαθὺν λ. ἔχει Id.45; ἐκ λόγου, opp. μάτην, Leucipp. 2; μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for... Pl.Grg.465a; μετὰ λόγου τε καὶ ἐπιστήμης θείας Id.Sph.265c; ἡ μετα λόγου ἀληθὴς δόξα ( ἐπιστήμη) Id.Tht.201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph.1011a12; οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26. 6 formula (wider than definition, but freq. equivalent thereto), term expressing reason, λ. τῆς πολιτείας Pl.R.497c; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr.245e; ὁ τοῦ δικαίου λ. Id.R.343a; τὸν λ. τῆς οὐσίας ib.534b, cf. Phd.78d; τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht.148d; ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA646b3; τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph.1006b5, cf. 1035b4; πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top.102a5; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An.414b23; ἀκριβέστατος λ. specific definition, Id.Pol.1276b24; πηγῆς λ. ἔχον Ph.2.477; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of... Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA642a22, cf. Metaph.993a17. 7 reason, law exhibited in the world-process, κατὰ λόγον by law, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R.500c; κατ τὸν <αὐτὸν αὖ> λ. by the same law, Epich.170.18; ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13; esp. in Stoic Philos., the divine order, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42; ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264; λόγος, = φύσει νόμος, Stoic.2.169; κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53; ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4: so in Plot., τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2. b σπερματικὸς λ. generative principle in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28: usu. in pl., Stoic. 2.205,314,al.; γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7, cf.4.4.39: so without σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111; οἱ λ. τῶν ὅλων Ph.1.9. c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4; οἱ ἐν σπέρματι λ. πλάττουσι . . τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4; ἀφανεῖς λ. τῆς φύσεως Procl.in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al. IV inward debate of the soul (cf. λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht.189e (διάλογος in Sph.263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo.76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154), 1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ . . ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3), ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209, cf. 34, S.OT583, D.45.7; μὴ εἰδέναι . . μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7; ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R.529d, cf. Prm.135e; ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought, τῷ λ. τέμνειν Pl.R.525e; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN1102a30, cf. GC320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20; τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.; διὰ λόγου θ. χ. ib.p.10 U.; λόγῳ καταληπτός Phld.Po.5.20, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri.48c (but, our argument shows, Lg.663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R.607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti.71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph.265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti.28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib.51e, cf. 70d, al.; λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd.73a; πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph.1059b26; τὸ λόγον ἔχον Id.EN1102b15, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα Pl.Phd.99e; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib.100a; τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA760b31; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph.189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete.378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol.1326a29; ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph.262a19; μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol.1334a6; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph.189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN1142a26, 1143b1; reasoning in general, ib.1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph.1063b10; λ. καὶ φρόνησιν Phld.Mus.p.105 K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti.30b; οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg.647d; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al.1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba.940). 2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti.70a; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R.440d; σύμμαχον τῷ λ. τὸν θυμόν ib. b; πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17; ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8); οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.; τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23; ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3; οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257; τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129 (cf. infr. x). b creative reason, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14; ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15; οἱ λ. πάντες ψυχαί Id.3.2.18. V continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2), 1 fable, Hdt.1.141; Αἰσώπου λόγοι Pl.Phd.60d, cf. Arist.Rh.1393b8; ὁ τοῦ κυνὸς λ. X.Mem. 2.7.13. 2 legend, ἱρὸς λ. Hdt.2.62, cf. 47, Pi.P.3.80 (pl.); συνθέντες λ. E.Ba.297; λ. θεῖος Pl.Phd.85d; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς. 3 tale, story, ἄλλον ἔπειμι λ. Xenoph. 7.1, cf. Th.1.97, etc.; συνθέτους λ. A.Pr.686; σπουδὴν λόγου urgent tidings, E.Ba.663; ἄλλος λ. 'another story', Pl.Ap.34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories, ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl., ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161, cf. 1.75,5.22,7.93,213; ἐν τῷ πρώτῳ τῶν λ. Id.5.36; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti.26e; ποιεῖν μύθους ἀλλ' οὐ λόγους Phd.61b, cf. Grg.523a (but μῦθον λέγειν, opp. λόγῳ (argument) διεξελθεῖν Prt. 320c, cf. 324d); περὶ λόγων καὶ μύθων Arist.Pol.1336a30; ὁ λ . . . μῦθός ἐστι Ael.NA4.34. 4 speech, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57, cf. Arist.Rh.1358a38; δικανικοὶ λ. Id.EN1181a4; τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh.1358b7; τῷ γράψαντι τὸν λ. Thphr. Char.17.8, cf. λογογράφος 11; ἐπιτάφιος λ. funeral oration, Pl.Mx.236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh.1420b3; opp. προοίμιον, ib.1415a12; body of a law, opp. proem, Pl.Lg.723b; spoken, opp. written word, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr.276a; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib.243c; published speech, D.C.40.54; rarely of the speeches in Tragedy (ῥήσεις), Arist.Po.1450b6,9. VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in Ep.). a pl., without Art., talk, τὸν ἔτερπε λόγοις Il.15.393; αἱμύλιοι λ. Od.1.56, h.Merc. 317, Hes.Th.890, Op.78,789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th.229; ἀφροδίσιοι λ. Semon.7.91; ἀγανοῖσι λ. Pi.P. 4.101; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj.1268 (s.v.l.), El.415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El.891. b sg., expression, phrase, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant.1245, cf. E.Hipp.514; μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph.1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr.241e, Phd.65d; concisely, Arist. EN1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC325a1): pl., λ. θελκτήριοι magic words, E.Hipp.478; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh.1406a36; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23. c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή Democr. 145; ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254; λόγῳ, opp. ἔργῳ, Democr.82, etc.; νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76; ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr.338, cf. S.El.59, OC782; λόγῳ μὲν λέγουσι . . ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8; οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49; οὔτε λ. οὔτε ἔργῳ Lys.9.14; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100; οὐ λόγῳ μαθών E.Heracl.5; ἐκ λόγων, κούφου πράγματος Pl.Lg.935a; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib.886e, cf. Luc.Anach.19; ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23, cf. D.30.34; opp. πρᾶγμα, Arist.Top.146a4; opp. βία, Id.EN1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd.100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R.361b,376d, Ti.27a, al.; λόγου ἕνεκα merely as a matter of words, ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri.46d; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol.1280b8; but also, let us say, for instance, Id.EN1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht.191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'), λόγῳ τε καὶ σθένει S.OC68; ἔν τε ἔργῳ καὶ λ. Pl.R.382e, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22. 2 common talk, report, tradition, ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8; λ. ἐκ πατέρων Alc.71; οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32; διξὸς λέγεται λ. Hdt.3.32; λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47; νέον [λ.] tidings, S.Ant.1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg.886b. b rumour, ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι . . Th.6.46; λ. παρεῖχεν ὡς . . Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι . . Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15. c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50; μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11. d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4), πολλὰ φέρειν εἴωθε λ. . . πταίσματα Thgn.1221; λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13; πλέονα . . λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21; ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5, cf. 9.78; Τροίαν . . ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT517; οὐκ ἂν ἦν λ. σέθεν Id.Med.541: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj.138 (anap.), E.Heracl.165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj.148 (anap.). e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf., ἔστι τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1, cf. S.El.417; λ. μὲν ἔστ' ἀρχαῖος ὡς . . Id.Tr.1; λ. alone, E.Heracl.35; ὡς λ. A.Supp.230, Pl. Phlb.65c, etc.; λ. ἐστί Hdt.7.129,9.26, al.; λ. αἰὲν ἔχει S.OC1573 (lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of... Hdt.5.66, cf. Pl.Epin.987b, 988b; λ. ἔχοντα σοφίας Ep.Col.2.23, v.supr.1.4. 3 discussion, debate, deliberation, πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59; συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97; οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138; πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Th.1.140; οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol.1264b39; τὸ μῆκος τῶν λ. D.Chr.7.131; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN1097a24; ὁ παρὼν λ. ib.1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap.26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt.329c, Grg.506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg.893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq.1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86; ἐς λ. ἀπικέσθαι τινί Id.2.32; διὰ λόγων ἰέναι E.Tr.916; ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med.872; ἐς λ. ἄγειν τινά X.HG4.1.2; κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12. b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53; λ. διδόναι X.HG5.2.20; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5; λόγου τυχεῖν D.18.13, cf. Arist.EN1095b21, Plb.18.52.1; οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol.1260b5; δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304; διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8: hence, time allowed for a speech, ἐν τῷ ἐμῷ λ. And.1.26,al.; ἐν τῷ ἑαυτοῦ λ. Pl.Ap.34a; οὐκ ἐλάττω λ. ἀνήλωκε D.18.9. c dialogue, as a form of philosophical debate, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra.430d; πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt.348a: hence, dialogue as a form of literature, οἱ Σωκρατικοὶ λ. Arist.Po.1447b11, Rh. 1417a20; cf. διάλογος. d section, division of a dialogue or treatise (cf. v. 3), ὁ πρῶτος λ. Pl.Prm.127d; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb.18e, 19b; ἐν τοῖς πρώτοις λ. Arist.PA682a3; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC318a4; ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219; branch, department, division of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258. e in pl., literature, letters, Pl.Ax.365b, Epin.975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c); οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4; Λόγοι, personified, AP9.171 (Pall.). VII a particular utterance, saying: 1 divine utterance, oracle, Pi.P.4.59; λ. μαντικοί Pl. Phdr.275b; οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap.20e; ὁ λ. τοῦ θεοῦ Apoc.1.2,9. 2 proverb, maxim, saying, Pi.N.9.6, A.Th.218; ὧδ' ἔχει λ. ib.225; τόνδ' ἐκαίνισεν λ. ὡς . . Critias 21, cf. Pl.R.330a, Ev.Jo.4.37; ὁ παλαιὸς λ. Pl.Phdr.240c, cf. Smp.195b, Grg.499c, Lg.757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.; τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN1147a21. 3 assertion, opp. oath, S.OC651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54. 4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε . . on the following terms, Id.7.158, cf. 9.26; ἐνδέξασθαι τὸν λ. Id.1.60, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc. 5 word of command, behest, A.Pr.17,40 (both pl.), Pers.363; ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9; ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496. VIII thing spoken of, subject-matter (cf. 111.1 b and 2), λ. τοῦτον ἐάσομεν Thgn.1055; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95,116; μετασχεῖν τοῦ λ. to be in the secret, ib.127; μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65; τίς ἦν λ.; S.OT684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt.314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh.1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that... Aeschin.3.124; οὐκ ἔστεξε τὸν λ. Plb.8.12.5; οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21; ἱκανὸς αὐτῷ ὁ λ. Pl.Grg.512c; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh.1418a35; μηδένα λ. ὑπολιπεῖν Isoc.4.146; πρὸς λόγον to the point, apposite, οὐδὲν πρὸς λ. Pl.Phlb.42e, cf. Prt.344a; ἐὰν πρὸς λ. τι ᾖ Id.Phlb.33c; also πρὸς λόγου Id.Grg.459c (s. v.l.). 2 plot of a narrative or dramatic poem, = μῦθος, Arist.Po.1455b17, al. b in Art, subject of a painting, ζωγραφίας λόγοι Philostr.VA 6.10; λ. τῆς γραφῆς Id.Im.1.25. 3 thing talked of, event, μετὰ τοὺς λ. τούτους LXX 1 Ma.7.33, cf. Act.Ap.15.6. IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph.263e; intelligent utterance, opp. φωνή, Arist.Pol.1253a14; λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int.16b26, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart) ὁ λ. ἀναπέμπεται Stoic.2.228, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R.600c, Suid.; λόγου πειθοῖ Democr.181: in pl., eloquence, Isoc.3.3,9.11; τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69 v. d. M.; λ. ἀκριβής precise language, Ar.Nu.130 (pl.), cf. Arist.Rh. 1418b1; τοῦ μὴ ᾀδομένου λ. Pl.R.398d; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po.1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po.1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE182b15, Pol. 1336b14. 2 of various modes of expression, esp. artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Pl.Lg.664a; ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25, cf. Pl.Lg.835b; prose, opp. ποίησις, Id.R.390a; opp. ψιλομετρία, Arist.Po.1448a11; opp. ἔμμετρα, ib.1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι Id.Rh.1404a31; in full, ψιλοὶ λ. prose, ib.b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht.165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15; κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7; πεζὸς λ. ib.27, al. b of the constituents of lyric or dramatic poetry, words, τὸ μέλος ἐκ τριῶν . . λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R.398d; opp. πρᾶξις, Arist.Po.1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib.1449a17. 3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun-phrase, Id.APo.93b30, cf. Rh.1407b27; expression, D.H.Th.2, Demetr.Eloc.92. b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς . . ἐλάχιστόν τε καὶ πρῶτον Pl.Sph.262c; λ. αὐτοτελής A.D.Synt.3.6, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht.202b; λ. ἔχειν to be capable of being so expressed, ib.201e, cf. Arist.Rh.1404b26. c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.; τὰ μόρια τοῦ λ. D.H.Comp.6; μέρος λ. D.T.633.26, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus. X the Word or Wisdom of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. LXX Wi.18.15; ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος . . εἰκὼν θεοῦ ib.561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib.492; τὸν ἄγγελον ὅς ἐστι λ. ib.122: in NT identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13; ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1.