particular: Difference between revisions
ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας → anyone who has died has been set free from sin, the person who has died has been freed from sin, someone who has died has been freed from sin (Romans 6:7)
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{{Woodhouse1 | {{Woodhouse1 | ||
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===adjective=== | |||
[[distinctive]], [[different]]: [[prose|P.]] and [[verse|V.]] [[διάφορος]]; see [[especial]]. | |||
[[private]], [[personal]]: [[prose|P.]] and [[verse|V.]] [[οἰκεῖος]], [[ἴδιος]]. | |||
[[careful]]: [[prose|P.]] and [[verse|V.]] [[ἐπιμελής]] ([[Sophocles|Soph.]], ''Fragment''). | |||
[[exact]]: [[prose|P.]] and [[verse|V.]] [[ἀκριβής]]. | |||
[[fastidious]]: [[prose|P.]] [[δυσχερής]]. | |||
[[hard to please]]: [[prose|P.]] and [[verse|V.]] [[δυσάρεστος]]. | |||
[[a sacrifice about which he was most particular]]: [[prose|P.]] [[περὶ ἣν μάλιστα ἐκεῖνος θυσίαν ἐσπούδαζε]] (''[[Isaeus]]'' 70). | |||
[[as opposed to universal]]: [[ὁ καθ' ἕκαστον]] (Aristotle). | |||
[[particulars]]: see [[details]]. | |||
[[whether one violates one's duty to the gods and the rights of men]], [[be it in a small or greater particular]], [[the principle is the same]]: [[prose|P.]] [[τὸ εὐσεβὲς καὶ τὸ δίκαιον]] ἄν τ' [[ἐπὶ μικροῦ]] ἄν τ' [[ἐπὶ μείζονος παραβαίνῃ τὴν αὐτὴν ἔχει δύναμιν]] ([[Demosthenes|Dem.]] 114). | |||
}} | }} | ||
{{esel | {{esel | ||
|sltx=[[Ϝhεδιέστας]], [[ἀλλοῖος]], [[ἄκοινος]], [[ἀπομεριστός]], [[ἐξαίρετος]] | |sltx=[[Ϝhεδιέστας]], [[ἀλλοῖος]], [[ἄκοινος]], [[ἀπομεριστός]], [[ἐξαίρετος]] | ||
}} | }} | ||
Revision as of 08:50, 20 May 2020
English > Greek (Woodhouse)
adjective
distinctive, different: P. and V. διάφορος; see especial.
private, personal: P. and V. οἰκεῖος, ἴδιος.
careful: P. and V. ἐπιμελής (Soph., Fragment).
hard to please: P. and V. δυσάρεστος.
a sacrifice about which he was most particular: P. περὶ ἣν μάλιστα ἐκεῖνος θυσίαν ἐσπούδαζε (Isaeus 70).
as opposed to universal: ὁ καθ' ἕκαστον (Aristotle).
particulars: see details.
whether one violates one's duty to the gods and the rights of men, be it in a small or greater particular, the principle is the same: P. τὸ εὐσεβὲς καὶ τὸ δίκαιον ἄν τ' ἐπὶ μικροῦ ἄν τ' ἐπὶ μείζονος παραβαίνῃ τὴν αὐτὴν ἔχει δύναμιν (Dem. 114).
