connection: Difference between revisions
οὐ δικαίως θάνατον ἔχθουσιν βροτοί, ὅσπερ μέγιστον ῥῦμα τῶν πολλῶν κακῶν → unjustly men hate death, which is the greatest defence against their many ills | men are not right in hating death, which is the greatest succour from our many ills
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[[what is the connection between]]? [[prose|P.]] and [[verse|V.]] [[τίς κοινωνία]]; ([[with double]] gen.). | [[what is the connection between]]? [[prose|P.]] and [[verse|V.]] [[τίς κοινωνία]]; ([[with double]] gen.). | ||
connecting link: [[κοινωνία]] καὶ [[σύνδεσις]] Procl.Inst. 32 | |||
[[I have no connection with]]: [[prose|P.]] and [[verse|V.]] [[οὐδέν μοι μέτεστι]] (gen.), [[οὐδέν μοι προσήκει]] (gen.). | [[I have no connection with]]: [[prose|P.]] and [[verse|V.]] [[οὐδέν μοι μέτεστι]] (gen.), [[οὐδέν μοι προσήκει]] (gen.). | ||
Revision as of 15:36, 28 September 2022
English > Greek (Woodhouse)
substantive
what is the connection between? P. and V. τίς κοινωνία; (with double gen.).
connecting link: κοινωνία καὶ σύνδεσις Procl.Inst. 32
I have no connection with: P. and V. οὐδέν μοι μέτεστι (gen.), οὐδέν μοι προσήκει (gen.).
have connection with: P. and V. μετέχειν (gen.).
relation, subs.: P. χρεία, ἡ; see relation.
in connection with: P. and V. κατά (acc.).
relationship by marriage: P. and V. κῆδος, τό, κήδευμα, τό, κηδεία, ἡ.
by blood: P. and V. τὸ συγγενές, συγγένεια, ἡ; see relationship.
persons related, by marriage: P. and V. κηδεστής, ὁ, V. κήδευμα, τό; by blood: use adj., P. and V. ἀναγκαῖος, οἰκεῖος.
