ἀμύητος: Difference between revisions
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
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|Beta Code=a)mu/htos | |Beta Code=a)mu/htos | ||
|Definition=ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">uninitiated, profane</b>, <span class="bibl">And.1.12</span>, <span class="bibl">Lys.6.51</span>; ἀ. καὶ ἀτέλεστος <span class="bibl">Pl.<span class="title">Phd.</span>69c</span>: c. gen., <b class="b3">ἀ. Ἀφροδίτης</b> <b class="b2">not admitted into mysteries</b> of Aphrodite, <span class="bibl">Aristaenet.1.14</span>; <b class="b3">ὠδίνων</b>, of Artemis, <span class="bibl">Orph.<span class="title">H.</span>36.4</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b3">μυήσεις ἀ</b>. <b class="b2">no true</b> initiations, <span class="bibl">Ph.1.156</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">not closed, open</b>, <span class="bibl">Philostr.<span class="title">Gym.</span>29</span> codd.; with play on both meanings, <b class="b2">leaky</b>, <span class="bibl">Pl.<span class="title">Grg.</span> 493a</span>, <span class="bibl">493b</span>.</span> | |Definition=ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">uninitiated, profane</b>, <span class="bibl">And.1.12</span>, <span class="bibl">Lys.6.51</span>; ἀ. καὶ ἀτέλεστος <span class="bibl">Pl.<span class="title">Phd.</span>69c</span>: c. gen., <b class="b3">ἀ. Ἀφροδίτης</b> <b class="b2">not admitted into mysteries</b> of Aphrodite, <span class="bibl">Aristaenet.1.14</span>; <b class="b3">ὠδίνων</b>, of Artemis, <span class="bibl">Orph.<span class="title">H.</span>36.4</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b3">μυήσεις ἀ</b>. <b class="b2">no true</b> initiations, <span class="bibl">Ph.1.156</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">not closed, open</b>, <span class="bibl">Philostr.<span class="title">Gym.</span>29</span> codd.; with play on both meanings, <b class="b2">leaky</b>, <span class="bibl">Pl.<span class="title">Grg.</span> 493a</span>, <span class="bibl">493b</span>.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-0130.png Seite 130]] 1) uneingeweiht, Andoc. 1, 11; καὶ [[ἀτέλεστος]] Plat. Phaed. 69 c; in die Liebesmvsterien, Strat. 47. 53 (XII, 205. 211). – 2) ungeschlossen, Plat. Gorg. 493 b, in einem Wortspiele. | |||
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Revision as of 19:20, 2 August 2017
English (LSJ)
ον,
A uninitiated, profane, And.1.12, Lys.6.51; ἀ. καὶ ἀτέλεστος Pl.Phd.69c: c. gen., ἀ. Ἀφροδίτης not admitted into mysteries of Aphrodite, Aristaenet.1.14; ὠδίνων, of Artemis, Orph.H.36.4. 2 μυήσεις ἀ. no true initiations, Ph.1.156. II not closed, open, Philostr.Gym.29 codd.; with play on both meanings, leaky, Pl.Grg. 493a, 493b.
German (Pape)
[Seite 130] 1) uneingeweiht, Andoc. 1, 11; καὶ ἀτέλεστος Plat. Phaed. 69 c; in die Liebesmvsterien, Strat. 47. 53 (XII, 205. 211). – 2) ungeschlossen, Plat. Gorg. 493 b, in einem Wortspiele.
