ἀκύθηρος: Difference between revisions
From LSJ
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
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|lstext='''ἀκύθηρος''': -ον, (Κῠθήρη), ὡς τὸ [[ἀναφρόδιτος]], Λατ. invenustus, [[ἄνευ]] θελγήτρων, Κικ. Fam. 7. 32, 2, Εὐνάπ. 10. | |lstext='''ἀκύθηρος''': -ον, (Κῠθήρη), ὡς τὸ [[ἀναφρόδιτος]], Λατ. invenustus, [[ἄνευ]] θελγήτρων, Κικ. Fam. 7. 32, 2, Εὐνάπ. 10. | ||
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|dgtxt=-ον<br />[[sin gracia]], [[sin encanto]] Cic.<i>Fam</i>.7.32.2, τὸ ἀ. Eun.<i>VS</i> 457. | |||
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Revision as of 11:56, 21 August 2017
English (LSJ)
ον,(Κῠθήρη)
A like ἀναφρόδιτος, without charms, Cic.Fam. 7.32.2; τὸ ἀ Eun.VSp.457.14B.
Greek (Liddell-Scott)
ἀκύθηρος: -ον, (Κῠθήρη), ὡς τὸ ἀναφρόδιτος, Λατ. invenustus, ἄνευ θελγήτρων, Κικ. Fam. 7. 32, 2, Εὐνάπ. 10.
Spanish (DGE)
-ον
sin gracia, sin encanto Cic.Fam.7.32.2, τὸ ἀ. Eun.VS 457.