ἀδόξαστος
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
English (LSJ)
ον,
A unexpected, S.Fr.223. 2 not matter of opinion, i.e. certain, Pl.Phd.84a. II Stoic, free from δόξα, not opining, Aristo Stoic.1.78, Pers.ib.102; refusing to form opinions, Timo ap. Aristocl. ap. Eus.PE14.18. Adv. -τως, opp. δογματικῶς, S.E.P.1.15, etc.
Greek (Liddell-Scott)
ἀδόξαστος: -ον, ἀπροσδόκητος, Σοφ. Ἀποσπ. 215b. 2) ὁ μὴ ἐξαρτώμενος ἐκ τῆς δόξης, ἤτοι τῆς ἀτομικῆς γνώμης τινός, ἀλλ’ ὁ ἔχων ὡς βάσιν διαρκῆ τὴν ἐπιστήμην, = βέβαιος, Πλάτ. Φαίδων 84Α. ΙΙ. ἐνεργ. = ὁ μὴ νομίζων, ἀλλ’ ὁ γινώσκων μετὰ βεβαιότητος, Διογ. Λ. 7. 162: ― ἢ = ὁ μὴ σχηματίζων γνώμην ἐσπευσμένως, Πλούτ. 2. 1508Β: πρβλ. δόξα. ― Ἐπίρρ. -τως, ἀντίθ. πρὸς τὸ δογματικῶς, Σέξτ. Ἐμπ. ΙΙ. 1. 15. κτλ.
