πηδός
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
English (LSJ)
ὁ, tree whose timber was used for axles, etc., Thphr.HP 5.7.6; perh.
A = πάδος (q. v.); cf. πήδινος. (Variously accented in codd.)
Greek (Liddell-Scott)
πηδός: ὁ, ἡ, πηδόν, τό, τὸ πλατὺ μέρος τῆς κώπης, καὶ καθόλου κώπη, ὡς τὸ πλάτη, ἀναρρίπτειν ἅλα πηδῷ Ὀδ. Η. 328, Ν. 78. ΙΙ. ἐν τῷ πληθ. πηδά, ὡς τὸ πηδάλια, Ἄρατ. 155. (Ἴσως ἐκ τῆς αὐτῆς ῥίζης καὶ τὸ πέζα, πούς, ποδός. Ἀλλ’ ὁ Schneider ἐνόμιζεν ὅτι τὸ πηδὸς ἦτο εἶδος ξύλου καὶ ἐδέξατο τὸ πηδὸς εἰς ἄξονας (ἀντὶ πύξος) ἔκ τινος Ἀντιγράφ. ἐν Θεοφρ. περὶ Φυτ. Ἱστ. 5. 7, 6· καὶ ἀρχαῖοι κριτικοὶ ἀνεγίνωσκον πήδινος ἀντὶ φήγινος ἐν Ἰλ. Ε. 838, ἴδε Εὐστ. 613. 9, Ἡσύχ. Ἐτυμολ. Μέγ. Ἀλλ’ ἂν τοῦτο τὸ πηδὸς ἦτο ταὐτὸν τῷ πάδος, ἡ, Θεοφρ. π. Φυτ. Ἱστ. 4. 1, 3, καὶ ἂν τοῦτο ἦτο τὸ εἶδος πεύκης τὸ καλούμενον ὑπὸ τῶν Γαλατῶν padus (Πλίν. 3. 10) εἶναι ὅλως ἀβέβαιον.
French (Bailly abrégé)
οῦ (ὁ) :
arbre, c. φηγός.
