ποῦ

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τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)

Source
Click links below for lookup in third sources:
Full diacritics: ποῦ Medium diacritics: ποῦ Low diacritics: που Capitals: ΠΟΥ
Transliteration A: poû Transliteration B: pou Transliteration C: pou Beta Code: pou=

English (LSJ)

Ion. κοῦ, interrog. Adv.

   A where? Hom., etc.; freq. c. dat. pers., ποῦ δέ οἱ ἔντεα κεῖται . .; Il.10.407; π. τοι τόξον; 5.171; π. τοι Δηΐφοβος... π. δέ τοι Ὀθρυονεύς; 13.770, 772; ἀλλ' ἡμὶν Αἴας ποὖστιν; S. Aj.733; π. μοί ποτε ναίει; Id.OC137 (lyr.); rarely with Verbs of motion in early authors, v. που sub fin.:—c. gen. loci, π. χθονός; where in the world? A.Pers.231; π. γῆς; S.Aj.984, OT108, etc.; π. τῆς χώρας; X.Eq.Mag.7.14; τὴν σοφίαν . . π. χοροῦ τάξομεν; in what part of the chorus? Pl.Euthd.279c.    2 so in a sense not strictly local, π. ποτ' εἶ φρενῶν; S.El.390; π. γνώμης ποτ' εἶ; Id.Ant.42; π. ποτ' εἰμὶ πράγματος; Id.Tr.375; π. σοι τύχης ἕστηκεν; at what point of fortune stands he? Id.Aj.102.    II of manner, how? E.IA406, Or.802; to express an inference very strongly, κοῦ γε δὴ . . οὐκ ἂν χωσθείη κόλπος . .; how then would it not . . ? i.e. it certainly would... Hdt.2.11, cf. Th.8.27 codd.; in Trag., in indignant questions, how? by what right? π. σὺ στρατηγεῖς τοῦδε; S.Aj.1100; ποῦ σὺ μάντις εἶ σαφής; Id.OT390, cf. Ph.451, E.Heracl.369 (lyr.), 510; π. γάρ ἐστι δίκαιον; D.37.41, cf. 23.58.

German (Pape)

[Seite 690] Fragewort, wo? ποῦ τοι τόξον, Il. 5, 171; ποῦ δέ οἱ ἔντεα κεῖται Ἀρήϊα, ποῦ δέ οἱ ἵπποι, 10, 407; auch ποῦ τοι ἀπειλαὶ οἴχονται, 13, 219, wo sind die Drohungen? denn οἴχομαι ist fortsein, ohne Beziehung auf ein bestimmtes Ziel, also nicht: wohin zu übersetzen; c. genit., ποῦ σφε θήσομεν χθονός; Aesch. Spt. 993, vgl. Pers. 227, u. öfter; εἰσὶ ποῦ γῆς, Soph. O. R. 108, u. öfter, auch übertr., ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δ' αἰνεῖν, Phil. 449; vgl. ποῦ ποτ' εἰμὶ πράγματος, Trach. 374; ποῦ σοι τύχης ἕστηκεν, Ai. 102; ποῦ ποτ' εἶ φρενῶν, El. 382; und ähnlich in Prosa überall, z. B. ποῦ δὴ βούλει καθεζόμενοι ἀναγνῶμεν, Plat. Phaedr. 228 e.