ἀναιδείη

τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)

English (Autenrieth)

Armenian: անամոթություն; Azerbaijani: arsızlıq, utanmazlıq, utanmamazlıq, abırsızlıq, həyasızlıq; Catalan: desvergonyiment; Esperanto: senhonteco; Finnish: häpeämättömyys; French: dévergondage, impudicité; Georgian: უსირცხვილობა; Greek: αδιαντροπιά; Ancient Greek: ἀδιατρεφία, ἀδιατρεψία, ἀναγωγία, ἀναίδεια, ἀναιδείη, ἀναισχύντημα, ἀναισχυντία, ἀνδρεία, ἀπόνοια, ἀχρωμία, βδελυρία, παρρησία, τὸ ἀναιδές, τὸ ἀναίσχυντον; Hungarian: szégyentelenség; Irish: neamhnáire, mínáire, ainfhéile; Italian: spudoratezza, inverecondia; Japanese: 厚顔無恥; Korean: 파렴치, 몰염치; Latin: impudentia; Norwegian Bokmål: skamløshet; Ottoman Turkish: عارسزلق‎; Polish: bezpruderyjność, bezwstyd, bezwstydność; Portuguese: impudor, despudor; Russian: бесстыдство; Spanish: sinvergonzonería, desvergüenza, desfachatez; Turkish: yüzsüzlük