ὁπωστιοῦν
οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → for health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
German (Pape)
[Seite 367] = ὁπωσοῦν; Plat. Phaedr. 238 c; οὐδ' ὁπωστιοῦν, auf keine Weise, Gorg. 496 a; Phaed. 61 a; so auch Thuc. 8, 71; οὐδ' ὁπωστιοῦν φθονερῶς, Xen. Cyr. 1, 4, 15; Mem. 1, 6, 11; Folgde.
French (Bailly abrégé)
adv.
de quelque manière certes que ce soit ; οὐδ’ ὁπωστιοῦν PLAT non certes, pas le moins du monde.
Étymologie: ὅπως, τις, οὖν.
