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{{Woodhouse1 | {{Woodhouse1 | ||
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===substantive=== | |||
[[part]]: [[prose|P.]] [[and V μέρος]], τό. | |||
[[germ]]: [[prose|P.]] and [[verse|V.]] [[σπέρμα]], τό. | |||
[[beginning]], [[origin]]: [[prose|P.]] and [[verse|V.]] [[ἀρχή]], ἡ, [[ῥίζα]], ἡ, [[πηγή]], ἡ. | |||
[[be in one's element]], [[enjoy onesolf]] v.: [[prose|P.]] [[εὐπαθεῖν]], [[prose|P.]] and [[verse|V.]] [[εὐφραίνεσθαι]]. | |||
[[the Elements]], subs.: [[prose|P.]] [[τὰ γένη]]. | |||
[[the primed elements]]: [[prose|P.]] [[τὰ πρῶτα]] ([[Plato]], ''[[Theaetetus]]'' 205C). | |||
[[the Elements personified]]: use [[prose|P.]] and [[verse|V.]] [[οἱ θεοί]] (the [[gods]]). | |||
there being four elements of which the body is [[compact]]ed, [[earth]], [[air]], [[fire]], and [[water]]: [[prose|P.]] [[τεσσάρων ὄντων γενῶν ἐξ ὧν συμπέπηγε τὸ σῶμα, γῆς, πυρὸς, ὕδατός τε καὶ ἀέρος]] ([[Plato]], ''[[Timaeus]]'' 81E). | |||
I show that of the two elements appointed for the use of man, [[namely]], sea and land, of the one you are complele masters: [[prose|P.]] [[ἐγὼ ἀποφαίνω δύο μερῶν εἰς χρῆσιν φανερῶν, γῆς καὶ θαλάσσης, τοῦ ἑτέρου ὑμᾶς παντὸς κυριωτάτους ὄντας]] ([[Thucydides|Thuc.]], 2, 62). | |||
}} | }} | ||
{{nlel | {{nlel | ||
|nleltext=[[στοιχεῖον]] | |nleltext=[[στοιχεῖον]] | ||
}} | }} | ||
Revision as of 08:50, 20 May 2020
English > Greek (Woodhouse)
substantive
part: P. and V μέρος, τό.
beginning, origin: P. and V. ἀρχή, ἡ, ῥίζα, ἡ, πηγή, ἡ.
be in one's element, enjoy onesolf v.: P. εὐπαθεῖν, P. and V. εὐφραίνεσθαι.
the Elements, subs.: P. τὰ γένη.
the primed elements: P. τὰ πρῶτα (Plato, Theaetetus 205C).
the Elements personified: use P. and V. οἱ θεοί (the gods).
there being four elements of which the body is compacted, earth, air, fire, and water: P. τεσσάρων ὄντων γενῶν ἐξ ὧν συμπέπηγε τὸ σῶμα, γῆς, πυρὸς, ὕδατός τε καὶ ἀέρος (Plato, Timaeus 81E).
I show that of the two elements appointed for the use of man, namely, sea and land, of the one you are complele masters: P. ἐγὼ ἀποφαίνω δύο μερῶν εἰς χρῆσιν φανερῶν, γῆς καὶ θαλάσσης, τοῦ ἑτέρου ὑμᾶς παντὸς κυριωτάτους ὄντας (Thuc., 2, 62).
