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Εὔπειστον ἀνὴρ δυστυχὴς καὶ λυπούμενος → Concinnat luctus suspicacem et miseria → Leichtgläubig ist ein Mann im Unglück und im Leid

Menander, Monostichoi, 183
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{{LSJ1
|Full diacritics=λόγος
|Medium diacritics=λόγος
|Low diacritics=λόγος
|Capitals=ΛΟΓΟΣ
|Transliteration A=lógos
|Transliteration B=logos
|Transliteration C=logos
|Beta Code=lo/gos
|Definition=ὁ, verbal noun of <b class="b3">λέγω</b> (B), with senses corresponding to <b class="b3">λέγω</b> (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., <span class="title">An.Ox.</span>4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from <b class="b3">λέγω</b> (B) 111, cf.infr. VI. 1 a: <span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">I</span> <b class="b2">computation, reckoning</b> (cf. <b class="b3">λέγω</b> (B) II). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">account</b> of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν <span class="title">IG</span>12.374.191; <b class="b3">ἐδίδοσαν τὸν λ</b>. ib.232.2; λ. δώσεις τῶν μετεχείρισας χρημάτων <span class="bibl">Hdt.3.142</span>, cf. <span class="bibl">143</span>; οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς <span class="bibl">Lys.24.26</span>; λ. ἀπενεγκεῖν <span class="bibl">Arist.<span class="title">Ath.</span>54.1</span>; ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω <span class="bibl">Pl.<span class="title">Lg.</span>774b</span>; τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν <span class="bibl">D.8.47</span>; ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα <span class="bibl">Din.1.60</span>; <b class="b3">συνᾶραι λόγον μετά τινος</b> settle <b class="b2">accounts</b> with, <span class="bibl"><span class="title">Ev.Matt.</span>18.23</span>, etc.; <b class="b3">δεύτεροι λ</b>. a second <b class="b2">audit</b>, Cod.Just.1.4.26.1; <b class="b3">ὁ τραπεζιτικὸς λ</b>. banking <b class="b2">account</b>, Theo Sm.p.73 H.: metaph., οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν <span class="bibl">S.<span class="title">Aj.</span>477</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">public accounts</b>, i. e. branch of <b class="b2">treasury</b>, <b class="b3">ἴδιος λ</b>., in Egypt, <span class="title">OGI</span>188.2, 189.3, 669.38; also as title of <b class="b2">treasurer</b>, ib.408.4, <span class="bibl">Str.17.1.12</span>; ὁ ἐπὶ τῶν λ. <span class="title">IPE</span>2.29 <span class="title">A</span> (Panticapaeum); <b class="b3">δημόσιος λ</b>., = Lat. <b class="b2">fiscus</b>, <span class="title">OGI</span>669.21 (Egypt, i A.D.), etc. (but later, = <b class="b2">aerarium</b>, Cod.Just.1.5.15); also Καίσαρος λ. <span class="title">OGI</span>669.30; <b class="b3">κυριακὸς λ</b>. ib.18. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> generally, <b class="b2">account, reckoning</b>, <b class="b3">μὴ φῦναι τὸν ἅπαντα νικᾷ λ</b>. excels the whole <b class="b2">account</b>, i.e. is best of <b class="b2">all</b>, <span class="bibl">S.<span class="title">OC</span> 1225</span> (lyr.); <b class="b3">δόντας λ. τῶν ἐποίησαν</b> <b class="b2">accounting</b> for, i.e. paying the penalty for their doings, <span class="bibl">Hdt.8.100</span>; λ. αἰτεῖν <span class="bibl">Pl.<span class="title">Plt.</span>285e</span>; λ. δοῦναι καὶ δέξασθαι <span class="bibl">Id.<span class="title">Prt.</span>336c</span>, al.; λαμβάνειν λ. καὶ ἐλέγχειν <span class="bibl">Id.<span class="title">Men.</span>75d</span>; παρασχεῖν τῶν εἰρημένων λ. <span class="bibl">Id.<span class="title">R.</span>344d</span>; λ. ἀπαιτεῖν <span class="bibl">D.30.15</span>, cf. <span class="bibl">Arist. <span class="title">EN</span>1104a3</span>; <b class="b3">λ. ὑπέχειν, δοῦναι</b>, <span class="bibl">D.19.95</span>; λ. ἐγγράψαι <span class="bibl">Id.24.199</span>, al.; λ. ἀποφέρειν τῇ πόλει <span class="bibl">Aeschin.3.22</span>, cf. <span class="title">Eu. Luc.</span>16.2, <span class="bibl"><span class="title">Ep.Hebr.</span>13.17</span>; τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν <span class="bibl">Plb.15.34.2</span>; <b class="b3">λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ</b>. the <b class="b2">account</b> is manifold, <span class="bibl">Plot.6.9.4</span>; <b class="b3">ἔχων λόγον τοῦ διὰ τί</b> an <b class="b2">account</b> of the cause, <span class="bibl">Arist.<span class="title">APo.</span>74b27</span>; <b class="b3">ἐς λ. τινός</b> on <b class="b2">account</b> of, ἐς χρημάτων λ. <span class="bibl">Th.3.46</span>, cf. <span class="bibl">Plb.5.89.6</span>, LXX 2 <span class="title">Ma</span>1.14, <span class="title">JRS</span> 18.152 (Jerash); <b class="b3">λόγῳ</b> c. gen., by <b class="b2">way</b> of, <span class="title">Cod.Just.</span>3.2.5. al.; <b class="b3">κατὰ λόγον τοῦ μεγέθους</b> if we take into <b class="b2">account</b> his size, <span class="bibl">Arist.<span class="title">HA</span>517b27</span>; πρὸς ὃν ἡμῖν ὁ λ. <span class="bibl"><span class="title">Ep.Hebr.</span>4.13</span>, cf. <span class="bibl">D.Chr.31.123</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">measure, tale</b> (cf. infr. <span class="bibl">11.1</span>), θάλασσα . . μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν <span class="bibl">Heraclit.31</span>; ψυχῆς ἐστι λ. ἑαυτὸν αὔξων <span class="bibl">Id.115</span>; <b class="b3">ἐς τούτου</b> (sc. <b class="b3">γήραος</b>) <b class="b3"> λ. οὐ πολλοί τινες ἀπικνέονται</b> to the <b class="b2">point</b> of old age, <span class="bibl">Hdt.3.99</span>, cf.<span class="bibl">7.9</span>.<b class="b3">β; ὁ ξύμπας λ</b>. the full <b class="b2">tale</b>, <span class="bibl">Th.7.56</span>, cf. <span class="bibl"><span class="title">Ep.Phil.</span>4.15</span>; <b class="b3">κοινῷ λ. νομίσαντα</b> common <b class="b2">measure</b>, <span class="bibl">Pl.<span class="title">Lg.</span>746e</span>; <b class="b2">sum, total</b> of expenditure, <span class="title">IG</span>42(1).103.151 (Epid., iv B.C.); <b class="b3">ὁ τῆς οὐσίας λ</b>., = Lat. <b class="b2">patrimonii modus</b>, Cod.Just.1.5.12.20. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">esteem, consideration, value</b> put on a person or thing (cf. infr. VI. 2 d), <b class="b3">οὗ πλείων λ. ἢ τῶν ἄλλων</b> who is of more <b class="b2">worth</b> than all the rest, <span class="bibl">Heraclit.39</span>; <b class="b3">βροτῶν λ. οὐκ ἔσχεν οὐδέν</b>' <span class="bibl">A.<span class="title">Pr.</span>233</span>; οὐ σμικροῦ λ. <span class="bibl">S.<span class="title">OC</span>1163</span>: freq. in Hdt., Μαρδονίου λ. οὐδεὶς γίνεται <span class="bibl">8.102</span>; τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. <span class="bibl">4.135</span>, cf. <span class="bibl">E.<span class="title">Fr.</span>94</span>; περὶ ἐμοῦ οὐδεὶς λ. <span class="bibl">Ar.<span class="title">Ra.</span>87</span>; <b class="b3">λόγου οὐδενὸς γίνεσθαι πρός τινος</b> to be of no <b class="b2">account, repute</b> with.., <span class="bibl">Hdt.1.120</span>, cf.<span class="bibl">4.138</span>; <b class="b3">λόγου ποιήσασθαί τινα</b> make one of <b class="b2">account</b>, <span class="bibl">Id.1.33</span>; <b class="b3">ἐλαχίστου, πλείστου λ. εἶναι</b>, to be highly, lowly <b class="b2">esteemed</b>, <span class="bibl">Id.1.143</span>, <span class="bibl">3.146</span>; but also <b class="b3">λόγον τινὸς ποιεῖσθαι</b>, like Lat. <b class="b2">rationem habere alicujus</b>, make <b class="b2">account</b> of, set a <b class="b2">value</b> on, <span class="bibl">Democr.187</span>, etc.: usu. in neg. statements, οὐδένα λ. ποιήσασθαί τινος <span class="bibl">Hdt.1.4</span>, cf. <span class="bibl">13</span>, <span class="bibl">Plb.21.14.9</span>, etc.; λ. ἔχειν <span class="bibl">Hdt.1.62</span>,<span class="bibl">115</span>; λ. ἴσχειν περί τινος <span class="bibl">Pl.<span class="title">Ti.</span>87c</span>; λ. ἔχειν περὶ τοὺς ποιητάς <span class="bibl">Lycurg.107</span>; λ. ἔχειν τινός <span class="bibl">D.18.199</span>, <span class="bibl">Arist.<span class="title">EN</span>1102b32</span>, <span class="bibl">Plu.<span class="title">Phil.</span>18</span> (but also, have the <b class="b2">reputation</b> of... v. infr. VI. <span class="bibl">2</span> e); ἐν οὐδενὶ λ. ποιήσασθαί τι <span class="bibl">Hdt.3.50</span>; <b class="b3">ἐν οὐδενὶ λ. ἀπώλοντο</b> without <b class="b2">regard</b>, <span class="bibl">Id.9.70</span>; ἐν σμικρῷ λ. εἶναι <span class="bibl">Pl.<span class="title">R.</span>550a</span>; <b class="b3">ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ</b> Orac. ap. Sch.<span class="bibl">Theoc.14.48</span>; <b class="b3">ἐν ἀνδρῶν λ. [εἶναι]</b> to be <b class="b2">reckoned, count</b> as a man, <span class="bibl">Hdt.3.120</span>; <b class="b3">ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου</b> <b class="b2">reckoned</b> as... Eus.Mynd.<span class="title">Fr.</span> 59; σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης <span class="bibl">D.19.142</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">relation, correspondence, proportion</b>, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> generally, <b class="b3">ὑπερτερίης λ</b>. <b class="b2">relation</b> (of gold to lead), <span class="bibl">Thgn.418</span> = <span class="bibl">1164</span>; πρὸς λόγον τοῦ σήματος <span class="bibl">A.<span class="title">Th.</span>519</span>; <b class="b3">κατὰ λόγον προβαίνοντες τιμῶσι</b> in inverse <b class="b2">ratio</b>, <span class="bibl">Hdt.1.134</span>, cf. <span class="bibl">7.36</span>; κατὰ λ. τῆς ἀποφορῆς <span class="bibl">Id.2.109</span>; <b class="b3">τἄλλα κατὰ λ</b>. in <b class="b2">like fashion</b>, <span class="bibl">Hp.<span class="title">VM</span>16</span>, <span class="bibl"><span class="title">Prog.</span>17</span>: c. gen., <b class="b3">κατὰ λ. τῶν πρόσθεν</b> ib. <span class="bibl">24</span>; κατὰ λ. τῶν ἡμερῶν <span class="bibl">Ar. <span class="title">Nu.</span>619</span>; κατὰ λ. τῆς δυνάμεως <span class="bibl">X. <span class="title">Cyr.</span>8.6.11</span>; ἐλάττω ἢ κατὰ λ. <span class="bibl">Arist. <span class="title">HA</span>508a2</span>, cf. <span class="bibl"><span class="title">PA</span>671a18</span>; ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. <span class="bibl">Id.<span class="title">Pol.</span> 1257a31</span>; cf. <b class="b3">εὔλογος</b>: sts. with <b class="b3">ὁ αὐτός</b> added, <b class="b3">κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ</b> <b class="b2">in fashion</b> like to... <span class="bibl">Hdt.1.186</span>; <b class="b3">περὶ τῶν νόσων ὁ αὐτὸς λ</b>. <b class="b2">analogously</b>, <span class="bibl">Pl.<span class="title">Tht.</span>158d</span>, cf. <span class="bibl"><span class="title">Prm.</span>136b</span>, al.; <b class="b3">εἰς τὸν αὐτὸν λ</b>. <b class="b2">similarly</b>, <span class="bibl">Id.<span class="title">R.</span>353d</span>; <b class="b3">κατὰ τὸν αὐτὸν λ</b>. in the same <b class="b2">ratio</b>, IG12.76.8; by parity of <b class="b2">reasoning</b>, <span class="bibl">Pl.<span class="title">Cra.</span>393c</span>, <span class="bibl"><span class="title">R.</span>610a</span>, al.; <b class="b3">ἀνὰ λόγον τινός, τινί</b>, <span class="bibl">Id.<span class="title">Ti.</span>29c</span>, <span class="title">Alc.</span>2.145d; <b class="b3">τοῦτον ἔχει τὸν λ. πρὸς . . ὃν ἡ παιδεία πρὸς τὴν ἀρετήν</b> is <b class="b2">related</b> to . . as... <span class="bibl">Procl.<span class="title">in Euc.</span>p.20</span> F., al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> Math., <b class="b2">ratio, proportion</b> (<b class="b3">ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας</b>, Theo Sm.<span class="bibl">p.73</span> H.), <span class="bibl">Pythag. 2</span>; ἰσότης λόγων <span class="bibl">Arist.<span class="title">EN</span>113a31</span>; λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις <span class="bibl">Euc.5</span> <span class="title">Def.</span>3; τῶν ἁρμονιῶν τοὺς λ. <span class="bibl">Arist.<span class="title">Metaph.</span>985b32</span>, cf. <span class="bibl">1092b14</span>; <b class="b3">λόγοι ἀριθμῶν</b> numerical <b class="b2">ratios</b>, <span class="bibl">Aristox.<span class="title">Harm.</span>p.32</span> M.; <b class="b3">τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους</b> to be expressed in numerical <b class="b2">ratios</b>, Euc.<b class="b2">Sect.Can. Proëm</b>.: in Metre, <b class="b2">ratio</b> between arsis and thesis, by which the rhythm is defined, <span class="bibl">Aristox.<span class="title">Harm.</span>p.34</span> M.; ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. <span class="bibl">Arist.<span class="title">de An.</span> 424a31</span>; <b class="b3">ἀνὰ λόγον</b> <b class="b2">analogically</b>, <span class="bibl">Archyt.2</span>; <b class="b3">ἀνὰ λ. μερισθεῖσα [ἡ ψυχή]</b> <b class="b2">proportionally</b>, <span class="bibl">Pl. <span class="title">Ti.</span>37a</span>; so κατὰ λ. <span class="bibl">Men.319.6</span>; <b class="b3">πρὸς λόγον</b> in <b class="b2">proportion</b>, <span class="bibl">Plb.6.30.3</span>, <span class="bibl">9.15.3</span> (but <b class="b3">πρὸς λόγον ἐπὶ στενὸν συνάγεται</b> narrows <b class="b2">uniformly</b>, <span class="bibl">Sor. 1.9</span>, cf. <span class="bibl">Diocl.Fr.171</span>); ἐπὶ λόγον <span class="title">IG</span>5(1).1428 (Messene). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> Gramm., <b class="b2">analogy, rule</b>, <b class="b3">τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς</b>, by the <b class="b2">rule</b> of the participles, of syncope, <span class="bibl">Choerob. <span class="title">in Theod.</span>1.75</span> Gaisf., <span class="bibl">1.377</span> H.; εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα <span class="title">An.Ox.</span> 4.328. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> <b class="b2">explanation</b>, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">plea, pretext, ground</b>, <b class="b3">ἐκ τίνος λ</b>.; <span class="bibl">A.<span class="title">Ch.</span>515</span>; ἐξ οὐδενὸς λ. <span class="bibl">S.<span class="title">Ph.</span>731</span>; ἀπὸ παντὸς λ. <span class="bibl">Id.<span class="title">OC</span>762</span>; χὠ λ. καλὸς προσῆν <span class="bibl">Id.<span class="title">Ph.</span>352</span>; σὺν ἀφανεῖ λ. <span class="bibl">Id.<span class="title">OT</span>657</span> (lyr., v.l. [[λόγων]]) ; ἐν ἀφανεῖ λ. <span class="bibl">Antipho 5.59</span>; ἐπὶ τοιούτῳ λ. <span class="bibl">Hdt.6.124</span>; <b class="b3">κατὰ τίνα λ</b>.; on what <b class="b2">ground</b>? <span class="bibl">Pl.<span class="title">R.</span>366b</span>; <b class="b3">οὐδὲ πρὸς ἕνα λ</b>. to no <b class="b2">purpose</b>, <span class="bibl">Id.<span class="title">Prt.</span> 343d</span>; <b class="b3">ἐπὶ τίνι λ</b>.; for what <b class="b2">reason</b>? <span class="bibl">X.<span class="title">HG</span>2.2.19</span>; <b class="b3">τὸν λ. τοῦτον</b> this <b class="b2">ground</b> of complaint, <span class="bibl">Aeschin.3.228</span>; <b class="b3">τίνι δικαίῳ λ</b>.; what just <b class="b2">cause</b> is there? <span class="bibl">Pl.<span class="title">Grg.</span>512c</span>; <b class="b3">τίνι λ</b>.; on what <b class="b2">account?</b> Act.Ap.10.29; <b class="b3">κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν</b> <b class="b2">reason</b> would that... ib.18.14; <b class="b3">λ. ἔχειν</b>, with personal subject, <b class="b3">εἶχον ἄν τινα λ</b>. I (i.e. my conduct) would have admitted of an <b class="b2">explanation</b>, <span class="bibl">Pl.<span class="title">Ap.</span>31b</span>; <b class="b3">τὸν ὀρθὸν λ</b>. the true <b class="b2">explanation</b>, ib.<span class="bibl">34b</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">plea, case</b>, in Law or argument (cf. VIII. I), <b class="b3">τὸν ἥττω λ. κρείττω ποιεῖν</b> to make the weaker <b class="b2">case</b> prevail, ib.<span class="bibl">18b</span>, al., <span class="bibl">Arist.<span class="title">Rh.</span>1402a24</span>, cf. <span class="bibl">Ar.<span class="title">Nu.</span>1042</span> (pl.); personified, ib.<span class="bibl">886</span>, al.; ἀμύνεις τῷ τῆς ἡδονῆς λ. <span class="bibl">Pl.<span class="title">Phlb.</span>38a</span>; ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν <span class="bibl">LXX<span class="title">Ex.</span>18.19</span>; <b class="b3">ἐχειν λ. πρός τινα</b> to have a <b class="b2">case, ground of action</b> against... <span class="bibl"><span class="title">Act.Ap.</span>19.38</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">statement of a theory, argument</b>, <b class="b3">οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας</b> prob. in <span class="bibl">Heraclit.50</span>; <b class="b3">λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης</b> <b class="b2">discourse</b> and reflection on reality, <span class="bibl">Parm.8.50</span>; <b class="b3">δηλοῖ οὗτος ὁ λ. ὅτι</b> . . <span class="bibl">Democr.7</span>; <b class="b3">οὐκ ἔχει λόγον</b> it is not <b class="b2">arguable</b>, i.e. <b class="b2">reasonable</b>, <span class="bibl">S.<span class="title">El.</span>466</span>, <span class="bibl">Pl.<span class="title">Phd.</span>62d</span>, etc.; ἔχει λ. <span class="bibl">D.44.32</span>; οὐδεὶς αὐτὰ καταβαλεῖ λ. <span class="bibl">E.<span class="title">Ba.</span>202</span>; δίκασον . . τὸν λ. ἀκούσας <span class="bibl">Pl.<span class="title">Lg.</span>696b</span>; personified, <b class="b3">φησὶ οὗτος ὁ λ</b>. ib.<span class="bibl">714d</span>, cf. <span class="bibl"><span class="title">Sph.</span>238b</span>, <span class="bibl"><span class="title">Phlb.</span>50a</span>; <b class="b3">ὡς ὁ λ</b>. (sc. <b class="b3">λέγει</b>) <span class="bibl">Arist.<span class="title">EN</span>1115b12</span>; <b class="b3">ὡς ὁ λ. ὁ ὀρθὸς λέγει</b> ib. <span class="bibl">1138b20</span>, cf. <span class="bibl">29</span>; ὁ λ. θέλει προσβιβάζειν Phld.<span class="title">Rh.</span>1.41, cf.1.19 S.; οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος <span class="bibl">Arist.<span class="title">EN</span>1179b27</span>; λ. καθαίρων Aristo Stoic.1.88; <b class="b3">λόγου τυγχάνειν</b> to be <b class="b2">explained</b>, Phld.<span class="title">Mus.</span>p.77 K.; <b class="b3">ὁ τὸν λ. μου ἀκούων</b> my <b class="b2">teaching</b>, Ev.Jo.5.24; <b class="b3">ὁ προφητικὸς λ</b>., collect., of <span class="title">VT</span> prophecy, <span class="bibl"><span class="title">2 Ep.Pet.</span>1.19</span>: pl., ὁκόσων λόγους ἤκουσα <span class="bibl">Heraclit.108</span>; οὐκ ἐπίθετο τοῖς ἐμοῖς λ. <span class="bibl">Ar.<span class="title">Nu.</span>73</span>; of <b class="b2">arguments</b> leading to a conclusion (ὁ λ.), <span class="bibl">Pl. <span class="title">Cri.</span>46b</span>; τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. <span class="bibl">Id.<span class="title">Ap.</span>26d</span>; <b class="b3">λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς</b>, <span class="bibl">Arist.<span class="title">EN</span>1095a31</span>; <b class="b3">συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ</b>. <span class="bibl">Id.<span class="title">APr.</span>24b18</span>; <b class="b3">λ. ἀντίτυπός τε καὶ ἄπορος</b>, of a self-contradictory <b class="b2">theory</b>, <span class="bibl">Plot.6.8.7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b3">ὁ περὶ θεῶν λ</b>., title of a <b class="b2">discourse</b> by Protagoras, <span class="bibl">D.L.9.54</span>; <b class="b3">ὁ Ἀχιλλεὺς λ</b>., name of an <b class="b2">argument</b>, ib.<span class="bibl">23</span>; ὁ αὐξόμενος λ. Plu.2.559b; <b class="b3">καταβάλλοντες</b> (sc. <b class="b3">λόγοι</b>), title of work by Protagoras, <span class="bibl">S.E.<span class="title">M.</span>7.60</span>; λ. σοφιστικοί <span class="bibl">Arist.<span class="title">SE</span> 165a34</span>, al.; οἱ μαθηματικοὶ λ. <span class="bibl">Id.<span class="title">Rh.</span>1417a19</span>, etc.; <b class="b3">οἱ ἐξωτερικοὶ λ</b>., current outside the Lyceum, <span class="bibl">Id.<span class="title">Ph.</span>217b31</span>, al.; <b class="b3">Δισσοὶ λ</b>., title of a philosophical treatise (= <span class="title">Dialex.</span>); <b class="b3">Λ. καὶ Λογίνα</b>, name of play of Epicharmus, <b class="b2">quibble, argument</b>, personified, <span class="bibl">Ath.8.338d</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> in Logic, <b class="b2">proposition</b>, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος <span class="bibl">Arist.<span class="title">APr.</span>24a16</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> <b class="b2">rule, principle, law</b>, as embodying the result of <b class="b3">λογισμός</b>, <span class="bibl">Pi.<span class="title">O.</span>2.22</span>, <span class="bibl"><span class="title">P.</span>1.35</span>, <span class="bibl"><span class="title">N.</span>4.31</span>; πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται <span class="bibl">Pl.<span class="title">Cri.</span>46b</span>, cf. c; <b class="b3">ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας</b> obeying right <b class="b2">principles</b>, <span class="bibl">Id.<span class="title">Lg.</span>696c</span>; <b class="b3">προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος</b> <b class="b2">principle</b> directed to an end, <span class="bibl">Arist.<span class="title">EN</span>1139a32</span>; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν <span class="bibl">Id.<span class="title">PA</span>639b15</span>; <b class="b3">ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου</b> ib.<span class="bibl">18</span>; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική <span class="bibl">Id.<span class="title">EN</span>1140a10</span>; <b class="b3">ὀρθὸς λ</b>. true <b class="b2">principle</b>, right <b class="b2">rule</b>, ib.<span class="bibl">1144b27</span>, <span class="bibl">1147b3</span>, al.; <b class="b3">κατὰ λόγον</b> by <b class="b2">rule</b>, consistently, ὁ κατὰ λ. ζῶν <span class="bibl">Pl.<span class="title">Lg.</span>689d</span>, cf. <span class="bibl"><span class="title">Ti.</span>89d</span>; <b class="b3">τὸ κατὰ λ. ζῆν</b>, opp. <b class="b3">κατὰ πάθος</b>, <span class="bibl">Arist.<span class="title">EN</span>1169a5</span>; <b class="b3">κατὰ λ. προχωρεῖν</b> according to <b class="b2">plan</b>, <span class="bibl">Plb.1.20.3</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">law, rule</b> of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ <span class="bibl">Heraclit.72</span>; πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον <span class="bibl">Democr.53</span>; <b class="b3">δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν</b> universal <b class="b2">principle</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1286a17</span>; ὁ νόμος . . λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ <span class="bibl">Id.<span class="title">EN</span>1180a21</span>; <b class="b3">ὁ νόμος . . ἔμψυχος ὢν ἑαυτῷ λ</b>. <b class="b2">conscience</b>, Plu. 2.780c; <b class="b3">τὸν λ. πρόχειρον ἔχειν</b> <b class="b2">precept</b>, <span class="bibl">Phld.<span class="title">Piet.</span>30</span>, cf. <span class="bibl">102</span>; ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός <span class="bibl">M.Ant.4.4</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">thesis, hypothesis</b>, provisional <b class="b2">ground</b>, <b class="b3">ὡς ἂν εἰ λέγοι λόγον</b> maintain a <b class="b2">thesis</b>, <span class="bibl">Pl. <span class="title">Prt.</span>344b</span>; <b class="b3">ὑποθέμενος ἑκάστοτε λ</b>. provisionally assuming a <b class="b2">proposition</b>, <span class="bibl">Id.<span class="title">Phd.</span>100a</span>; <b class="b3">τὸν τῆς ὁμοιότητος λ</b>. <b class="b2">hypothesis</b> of equivalence, <span class="bibl">Arist.<span class="title">Cael.</span>296a20</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> <b class="b2">reason, ground</b>, πάντων γινομένων κατὰ τὸν λ. τόνδε <span class="bibl">Heraclit.1</span>; οὕτω βαθὺν λ. ἔχει <span class="bibl">Id.45</span>; <b class="b3">ἐκ λόγου</b>, opp. <b class="b3">μάτην</b>, <span class="bibl">Leucipp. 2</span>; μέγιστον σημεῖον οὗτος ὁ λ. <span class="bibl">Meliss.8</span>; <b class="b3">[ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει</b> has no <b class="b2">grounds</b> for... <span class="bibl">Pl.<span class="title">Grg.</span>465a</span>; <b class="b3">μετὰ λόγου</b> τε καὶ ἐπιστήμης θείας <span class="bibl">Id.<span class="title">Sph.</span>265c</span>; <b class="b3">ἡ μετα λόγου ἀληθὴς δόξα</b> ( ἐπιστήμη) <span class="bibl">Id.<span class="title">Tht.</span>201c</span>; <b class="b3">λόγον ζητοῦσιν ὧν οὐκ ἔστι λ</b>. <b class="b2">proof</b>, <span class="bibl">Arist. <span class="title">Metaph.</span>1011a12</span>; οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. <span class="bibl">Thphr.<span class="title">Metaph.</span> 26</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> <b class="b2">formula</b> (wider than <b class="b2">definition</b>, but freq. equivalent thereto), <b class="b2">term</b> expressing <b class="b2">reason</b>, λ. τῆς πολιτείας <span class="bibl">Pl.<span class="title">R.</span>497c</span>; <b class="b3">ψυχῆς οὐσία τε καὶ λ</b>. essential <b class="b2">definition</b>, <span class="bibl">Id.<span class="title">Phdr.</span>245e</span>; ὁ τοῦ δικαίου λ. <span class="bibl">Id.<span class="title">R.</span>343a</span>; <b class="b3">τὸν λ. τῆς οὐσίας</b> ib.<span class="bibl">534b</span>, cf. <span class="bibl"><span class="title">Phd.</span>78d</span>; τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν <span class="bibl">Id.<span class="title">Tht.</span>148d</span>; ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας <span class="bibl">Arist. <span class="title">PA</span>646b3</span>; τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. <span class="bibl">Id.<span class="title">Metaph.</span>1006b5</span>, cf. <span class="bibl">1035b4</span>; πᾶς ὁρισμὸς λ. τίς ἐστι <span class="bibl">Id.<span class="title">Top.</span>102a5</span>; <b class="b3">ἐπὶ τῶν σχημάτων λ. κοινός</b> generic <b class="b2">definition</b>, <span class="bibl">Id.<span class="title">de An.</span>414b23</span>; <b class="b3">ἀκριβέστατος λ</b>. specific <b class="b2">definition</b>, <span class="bibl">Id.<span class="title">Pol.</span>1276b24</span>; πηγῆς λ. ἔχον <span class="bibl">Ph.2.477</span>; <b class="b3">τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ</b>. fulfils the <b class="b2">function</b> of... Plu.2.637d; <b class="b3">λ. τῆς μίξεως</b> <b class="b2">formula</b>, i. e. <b class="b2">ratio</b> (cf. supr. II) of combination, <span class="bibl">Arist.<span class="title">PA</span>642a22</span>, cf. <span class="bibl"><span class="title">Metaph.</span>993a17</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> <b class="b2">reason, law</b> exhibited in the world-process, <b class="b3">κατὰ λόγον</b> <b class="b2">by law</b>, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα <span class="bibl">Pl.<span class="title">R.</span>500c</span>; <b class="b3">κατ τὸν &lt;αὐτὸν αὖ&gt; λ</b>. by the same <b class="b2">law</b>, <span class="bibl">Epich.170.18</span>; ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. <span class="bibl">Plot.2.3.13</span>; esp. in Stoic Philos., the divine <b class="b2">order</b>, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24; <b class="b3">τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν</b> ibid., cf. 42; ὁ τοῦ κόσμου λ. <span class="bibl">Chrysipp.Stoic.2.264</span>; <b class="b3">λόγος</b>, = [[φύσει νόμος]], <span class="title">Stoic.</span>2.169; κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. <span class="bibl">M.Ant.7.53</span>; ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος <span class="bibl">Chrysipp.Stoic.3.4</span>: so in Plot., τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ <span class="bibl">3.8.2</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b3">σπερματικὸς λ</b>. generative <b class="b2">principle</b> in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28: usu. in pl., <span class="title">Stoic.</span> 2.205,314,al.; γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς <span class="bibl">Plot.3.1.7</span>, cf.<span class="bibl">4.4.39</span>: so without σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν <span class="bibl">Cleanth.Stoic.1.111</span>; οἱ λ. τῶν ὅλων <span class="bibl">Ph.1.9</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> in Neo-Platonic Philos., of regulative and formative <b class="b2">forces</b>, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι <span class="bibl">Plot.3.8.4</span>; οἱ ἐν σπέρματι λ. πλάττουσι . . τὰ ζῷα οἷον μικρούς τινας κόσμους <span class="bibl">Id.4.3.10</span>, cf.<span class="bibl">3.2.16</span>,<span class="bibl">3.5.7</span>; opp. <b class="b3">ὅρος</b>, <span class="bibl">Id.6.7.4</span>; ἀφανεῖς λ. τῆς φύσεως Procl.<b class="b2">in R</b>.1.18 K.; <b class="b3">τεχνικοὶ λ</b>. ib.142 K., al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">IV</span> inward <b class="b2">debate</b> of the soul (cf. λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται <span class="bibl">Pl.<span class="title">Tht.</span>189e</span> (<b class="b3">διάλογος</b> in <span class="bibl"><span class="title">Sph.</span>263e</span>); <b class="b3">ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ</b>. (opp. <b class="b3">ὁ ἔξω λ</b>.), <span class="bibl">Arist.<span class="title">APo.</span>76b25</span>, <span class="bibl">27</span>; <b class="b3">ὁ ἐνδιάθετος</b>, opp. <b class="b3">ὁ προφορικὸς λ</b>., <span class="title">Stoic.</span>2.43, <span class="bibl">Ph.2.154</span>), </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">thinking, reasoning</b>, <b class="b3">τοῦ λ. ἐόντος ξυνοῦ</b>, opp. <b class="b3">ἰδία φρόνησις</b>, <span class="bibl">Heraclit. 2</span>; <b class="b3">κρῖναι δὲ λόγῳ . . ἔλεγχον</b> test by <b class="b2">reflection</b>, <span class="bibl">Parm.1.36</span>; <b class="b2">reflection, deliberation</b> (cf. VI.<span class="bibl">3</span>), ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος <span class="bibl">Hdt.1.209</span>, cf. <span class="bibl">34</span>, <span class="bibl">S.<span class="title">OT</span>583</span>, <span class="bibl">D.45.7</span>; <b class="b3">μὴ εἰδέναι . . μήτε λόγῳ μήτε ἔργῳ</b> neither by <b class="b2">reasoning</b> nor by experience, Anaxag.7; ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ <span class="bibl">Pl.<span class="title">R.</span>529d</span>, cf. <span class="bibl"><span class="title">Prm.</span>135e</span>; ὁ λ. ἢ ἡ αἴσθησις <span class="bibl">Arist.<span class="title">EN</span> 1149a35</span>,al.; <b class="b3">αὐτῷ μόνον τῷ λ. πιστεύειν</b> (opp. <b class="b3">αἰσθήσεις</b>), of Parmenides and his school, Aristocl. ap. <span class="bibl">Eus.<span class="title">PE</span>14.17</span>: hence <b class="b3">λόγῳ</b> or <b class="b3">τῷ λ</b>. in <b class="b2">idea</b>, in <b class="b2">thought</b>, τῷ λ. τέμνειν <span class="bibl">Pl.<span class="title">R.</span>525e</span>; <b class="b3">τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα</b> two in <b class="b2">idea</b>, though indistinguishable in fact, <span class="bibl">Arist. <span class="title">EN</span>1102a30</span>, cf. <span class="bibl"><span class="title">GC</span>320b14</span>, al.; <b class="b3">λόγῳ θεωρητά</b> <b class="b2">mentally</b> conceived, opp. sensibly perceived, <span class="title">Placit.</span>1.3.5, cf. Demetr.Lac.<span class="title">Herc.</span>1055.20; τοὺς λ. θεωρητοὺς χρόνους <span class="bibl">Epicur.<span class="title">Ep.</span>1p.19U.</span>; <b class="b3">διὰ λόγου θ. χ</b>. ib.<span class="bibl">p.10</span> U.; λόγῳ καταληπτός <span class="bibl">Phld.<span class="title">Po.</span>5.20</span>, etc.; <b class="b3">ὁ λ. οὕτω αἱρέει</b> <b class="b2">analogy</b> proves, <span class="bibl">Hdt.2.33</span>; <b class="b3">ὁ λ</b>. or <b class="b3">λ. αἱρέει</b> <b class="b2">reasoning</b> convinces, <span class="bibl">Id.3.45</span>,<span class="bibl">6.124</span>, cf. <span class="bibl">Pl.<span class="title">Cri.</span>48c</span> (but, our <b class="b2">argument</b> shows, <span class="bibl"><span class="title">Lg.</span>663d</span>): also c. acc. pers., <b class="b3">χρᾶται ὅ τι μιν λ. αἱρέει</b> as the <b class="b2">whim</b> took him, <span class="bibl">Hdt.1.132</span>; <b class="b3">ἢν μὴ ἡμέας λ. αἱρῇ</b> unless we <b class="b2">see fit</b>, <span class="bibl">Id.4.127</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>607b</span>; later <b class="b3">ὁ αἱρῶν λ</b>. ordaining <b class="b2">reason</b>, Zeno Stoic.1.50, <span class="bibl">M.Ant.2.5</span>, cf. <span class="bibl">4.24</span>, <span class="bibl">Arr.<span class="title">Epict.</span> 2.2.20</span>, etc.: coupled or contrasted with other functions, <b class="b3">καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε</b> since <b class="b2">reason</b> and understanding are in abeyance, <span class="bibl">Pl.<span class="title">Ti.</span>71d</span>; <b class="b3">μετὰ λόγου τε καὶ ἐπιστήμης</b>, opp. <b class="b3">αἰτία αὐτομάτη</b>, of Nature's processes of production, <span class="bibl">Id.<span class="title">Sph.</span>265c</span>; <b class="b3">τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν</b> embraced by thought with <b class="b2">reflection</b>, opp. <b class="b3">μετ' αἰσθήσεως ἀλόγου</b>, <span class="bibl">Id.<span class="title">Ti.</span>28a</span>; <b class="b3">τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ</b>., opp. <b class="b3">τὸ δὲ ἄλογον</b>, ib.<span class="bibl">51e</span>, cf. <span class="bibl">70d</span>, al.; λ. ἔχων ἑπόμενον τῷ νοεῖν <span class="bibl">Id.<span class="title">Phlb.</span> 62a</span>; <b class="b3">ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ</b>. scientific knowledge and right <b class="b2">process of thought</b>, <span class="bibl">Id.<span class="title">Phd.</span>73a</span>; πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου <span class="bibl">Arist.<span class="title">Metaph.</span>1059b26</span>; τὸ λόγον ἔχον <span class="bibl">Id.<span class="title">EN</span>1102b15</span>, <span class="bibl">1138b9</span>, al.: in sg. and pl., contrasted by Pl. and Arist. as <b class="b2">theory, abstract reasoning</b> with outward experience, sts. with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα <span class="bibl">Pl.<span class="title">Phd.</span>99e</span>; <b class="b3">τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα</b>, opp. <b class="b3">τὸν ἐν ἔργοις</b> (realities), ib.<span class="bibl">100a</span>; τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον <span class="bibl">Arist.<span class="title">GA</span>760b31</span>; <b class="b3">γνωριμώτερα κατὰ τὸν λ</b>., opp. <b class="b3">κατὰ τὴν αἴσθησιν</b>, <span class="bibl">Id.<span class="title">Ph.</span>189a4</span>; <b class="b3">ἐκ τῶν λ. δῆλον</b>, opp. <b class="b3">ἐκ τῆς ἐπαγωγῆς</b>, <span class="bibl">Id.<span class="title">Mete.</span>378b20</span>; <b class="b3">ἡ τῶν λ. πίστις</b>, opp. <b class="b3">ἐκ τῶν ἔργων φανερόν</b>, <span class="bibl">Id.<span class="title">Pol.</span>1326a29</span>; ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. <span class="bibl">Id.<span class="title">Ph.</span>262a19</span>; μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. <span class="bibl">Id.<span class="title">Pol.</span>1334a6</span>; <b class="b3">ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος</b> <b class="b2">explanation</b>, opp. perception, <span class="bibl">Id.<span class="title">Ph.</span>189a7</span>; <b class="b3">ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι</b> <b class="b2">theory</b>, opp. practice, <span class="bibl">Epicur.<span class="title">Sent.</span>25</span>; in Logic, of <b class="b2">discursive reasoning</b>, opp. intuition, <span class="bibl">Arist.<span class="title">EN</span>1142a26</span>, <span class="bibl">1143b1</span>; <b class="b2">reasoning</b> in general, ib.<span class="bibl">1149a26</span>; <b class="b3">πᾶς λ. καὶ πᾶσα ἀπόδειξις</b> all <b class="b2">reasoning</b> and demonstration, <span class="bibl">Id.<span class="title">Metaph.</span>1063b10</span>; λ. καὶ φρόνησιν Phld.<span class="title">Mus.</span>p.105 K.; <b class="b3">ὁ λ. ἢ λογισμός</b> ibid.; <b class="b3">τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου</b>, of mystical vision, opp. <b class="b2">reasoning</b>, <span class="bibl">Plot.6.9.10</span>.—Phrases, <b class="b3">κατὰ λ. τὸν εἰκότα</b> by probable <b class="b2">reasoning</b>, <span class="bibl">Pl.<span class="title">Ti.</span>30b</span>; οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι <span class="bibl">Id.<span class="title">Lg.</span>647d</span>; <b class="b3">παρὰ λόγον</b>, opp. <b class="b3">κατὰ λ</b>., <span class="bibl">Arist.<span class="title">Rh.Al.</span>1429a29</span>, cf. <span class="bibl"><span class="title">EN</span> 1167b19</span>; cf. <b class="b3">παράλογος</b> (but <b class="b3">παρὰ λ</b>. <b class="b2">unexpectedly</b>, <span class="bibl">E.<span class="title">Ba.</span>940</span>). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">reason</b> as a faculty, <b class="b3">ὁ λ. ἀνθρώπους κυβερνᾷ</b> [Epich.] <span class="bibl">256</span>; [θυμοειδὲς] τοῦ λ. κατήκοον <span class="bibl">Pl.<span class="title">Ti.</span>70a</span>; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς <span class="bibl">Id.<span class="title">R.</span>440d</span>; <b class="b3">σύμμαχον τῷ λ. τὸν θυμόν</b> ib. b; πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς <span class="bibl">Arist. <span class="title">EN</span> 1102b26</span>; <b class="b3">ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ</b>. ib.<span class="bibl">17</span>; ἐναντίωσις λόγου πρὸς ἐπιθυμίας <span class="bibl">Plot.4.7.13(8)</span>; οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις <span class="bibl">Id.6.9.11</span>: freq. in Stoic. Philos. of human <span class="title">Reason</span>, opp. <b class="b3">φαντασία</b>, Zeno Stoic.1.39; opp. <b class="b3">φύσις</b>, <span class="title">Stoic.</span>2.206; <b class="b3">οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις</b>] ibid.; τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ <span class="bibl">M.Ant.6.23</span>; ὁ λ. κοινὸν πρὸς τοὺς θεούς <span class="bibl">Arr.<span class="title">Epict.</span> 1.3.3</span>; οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ <span class="bibl">Plot.5.1.3</span>; <b class="b3">τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν</b> (sc. <b class="b3">εὐδαιμονίαν</b>) <span class="bibl">Procl.<span class="title">in Ti.</span>3.334</span> D.; also of the <b class="b2">reason</b> which pervades the universe, <b class="b3">θεῖος λ</b>. [Epich.] <span class="bibl">257</span>; τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα <span class="bibl">S.E.<span class="title">M.</span>7.129</span> (cf. infr. x). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">creative reason</b>, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν <span class="bibl">Plot.3.2.14</span>; ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν <span class="bibl">Id.3.2.15</span>; οἱ λ. πάντες ψυχαί <span class="bibl">Id.3.2.18</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">V</span> <b class="b2">continuous statement, narrative</b> (whether fact or fiction), <b class="b2">oration</b>, etc. (cf. <b class="b3">λέγω</b> (B) <span class="bibl">11.2</span>), </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">fable</b>, <span class="bibl">Hdt.1.141</span>; Αἰσώπου λόγοι <span class="bibl">Pl.<span class="title">Phd.</span>60d</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1393b8</span>; ὁ τοῦ κυνὸς λ. <span class="bibl">X.<span class="title">Mem.</span> 2.7.13</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">legend</b>, ἱρὸς λ. <span class="bibl">Hdt.2.62</span>, cf. <span class="bibl">47</span>, <span class="bibl">Pi.<span class="title">P.</span>3.80</span> (pl.); συνθέντες λ. <span class="bibl">E.<span class="title">Ba.</span>297</span>; λ. θεῖος <span class="bibl">Pl.<span class="title">Phd.</span>85d</span>; <b class="b3">ἱεροὶ λ</b>., of Orphic <b class="b2">rhapsodies</b>, Suid. S.V. <b class="b3">Ὀρφεύς</b>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">tale, story</b>, ἄλλον ἔπειμι λ. <span class="bibl">Xenoph. 7.1</span>, cf. <span class="bibl">Th.1.97</span>, etc.; συνθέτους λ. <span class="bibl">A.<span class="title">Pr.</span>686</span>; <b class="b3">σπουδὴν λόγου</b> urgent <b class="b2">tidings</b>, <span class="bibl">E.<span class="title">Ba.</span>663</span>; <b class="b3">ἄλλος λ</b>. 'another <b class="b2">story</b>', <span class="bibl">Pl.<span class="title">Ap.</span>34e</span>; <b class="b3">ὁμολογούμενος ὁ λ. ἐστίν</b> the <b class="b2">story</b> is consistent, <span class="bibl">Isoc.3.27</span>: pl., <b class="b2">histories</b>, ἐν τοῖσι Ἀσσυρίοισι λ. <span class="bibl">Hdt.1.184</span>, cf. <span class="bibl">106</span>, <span class="bibl">2.99</span>; so in sg., <b class="b2">a historical work</b>, <span class="bibl">Id.2.123</span>, <span class="bibl">6.19</span>,<span class="bibl">7.152</span>: also in sg., one <b class="b2">section</b> of such a work (like later <b class="b3">βίβλος</b>), <span class="bibl">Id.2.38</span>,<span class="bibl">6.39</span>, cf. VI.<span class="bibl">3d</span>; so in pl., ἐν τοῖσι Λιβυκοῖσι λ. <span class="bibl">Id.2.161</span>, cf. <span class="bibl">1.75</span>,<span class="bibl">5.22</span>,<span class="bibl">7.93</span>,<span class="bibl">213</span>; ἐν τῷ πρώτῳ τῶν λ. <span class="bibl">Id.5.36</span>; <b class="b3">ὁ πρῶτος λ</b>., of St. Luke's gospel, <span class="bibl"><span class="title">Act.Ap.</span>1.1</span>: in Pl., opp. <b class="b3">μῦθος</b>, as <b class="b2">history</b> to legend, <span class="bibl"><span class="title">Ti.</span>26e</span>; ποιεῖν μύθους ἀλλ' οὐ λόγους <span class="bibl"><span class="title">Phd.</span>61b</span>, cf. <span class="bibl"><span class="title">Grg.</span>523a</span> (but <b class="b3">μῦθον λέγειν</b>, opp. <b class="b3">λόγῳ</b> (<b class="b2">argument</b>) διεξελθεῖν <span class="bibl"><span class="title">Prt.</span> 320c</span>, cf. <span class="bibl">324d</span>); περὶ λόγων καὶ μύθων <span class="bibl">Arist.<span class="title">Pol.</span>1336a30</span>; ὁ λ . . . μῦθός ἐστι <span class="bibl">Ael.<span class="title">NA</span>4.34</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">speech</b>, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ <span class="bibl">Aeschin.3.57</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1358a38</span>; δικανικοὶ λ. <span class="bibl">Id.<span class="title">EN</span>1181a4</span>; τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν <span class="bibl">Id.<span class="title">Rh.</span>1358b7</span>; τῷ γράψαντι τὸν λ. <span class="bibl">Thphr. <span class="title">Char.</span>17.8</span>, cf. λογογράφος <span class="bibl">11</span>; <b class="b3">ἐπιτάφιος λ</b>. funeral <b class="b2">oration</b>, <span class="bibl">Pl.<span class="title">Mx.</span>236b</span>; esp. of the <b class="b2">body of a speech</b>, opp. <b class="b3">ἐπίλογος</b>, <span class="bibl">Arist.<span class="title">Rh.</span>1420b3</span>; opp. <b class="b3">προοίμιον</b>, ib.<span class="bibl">1415a12</span>; <b class="b2">body of a law</b>, opp. proem, <span class="bibl">Pl.<span class="title">Lg.</span>723b</span>; <b class="b2">spoken</b>, opp. written <b class="b2">word</b>, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι <span class="bibl">Id.<span class="title">Phdr.</span>276a</span>; <b class="b3">ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ</b>.] <b class="b2">speech</b> read from a roll, ib.<span class="bibl">243c</span>; published <b class="b2">speech</b>, <span class="bibl">D.C.40.54</span>; rarely of the <b class="b2">speeches</b> in Tragedy (ῥήσεις), <span class="bibl">Arist.<span class="title">Po.</span>1450b6</span>,<span class="bibl">9</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">VI</span> <b class="b2">verbal expression</b> or <b class="b2">utterance</b> (cf. <b class="b3">λέγω</b> (B) <span class="bibl">111</span>), rarely a single <b class="b2">word</b>, v. infr. b, never in Gramm. signf. of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a <b class="b2">phrase</b>, cf. IX. 3 (the only sense found in Ep.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> pl., without Art., <b class="b2">talk</b>, τὸν ἔτερπε λόγοις <span class="bibl">Il.15.393</span>; αἱμύλιοι λ. <span class="bibl">Od.1.56</span>, <span class="bibl"><span class="title">h.Merc.</span> 317</span>, <span class="bibl">Hes.<span class="title">Th.</span>890</span>, <span class="bibl"><span class="title">Op.</span>78</span>,<span class="bibl">789</span>, <span class="bibl">Thgn.704</span>, <span class="bibl">A.R.3.1141</span>; <b class="b3">ψευδεῖς Λ</b>., personified, <span class="bibl">Hes.<span class="title">Th.</span>229</span>; ἀφροδίσιοι λ. <span class="bibl">Semon.7.91</span>; ἀγανοῖσι λ. <span class="bibl">Pi.<span class="title">P.</span> 4.101</span>; <b class="b3">ὄψον δὲ λ. φθονεροῖσιν</b> <b class="b2">tales</b>, <span class="bibl">Id.<span class="title">N.</span>8.21</span>; <b class="b3">σμικροὶ λ</b>. brief <b class="b2">words</b>, <span class="bibl">S.<span class="title">Aj.</span>1268</span> (s.v.l.), <span class="bibl"><span class="title">El.</span>415</span>; <b class="b3">δόκησις ἀγνὼς λόγων</b> bred of <b class="b2">talk</b>, <span class="bibl">Id.<span class="title">OT</span> 681</span> (lyr.): also in sg., <b class="b3">λέγ' εἴ σοι τῷ λ. τις ἡδονή</b> speak if thou delightest in <b class="b2">talking</b>, <span class="bibl">Id.<span class="title">El.</span>891</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> sg., <b class="b2">expression, phrase</b>, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. <span class="bibl">Id.<span class="title">Ant.</span>1245</span>, cf. <span class="bibl">E.<span class="title">Hipp.</span>514</span>; μυρίας ὡς εἰπεῖν λόγῳ <span class="bibl">Hdt.2.37</span>; <b class="b3">μακρὸς λ</b>. <b class="b2">rigmarole</b>, <span class="bibl">Simon.189</span>, <span class="bibl">Arist.<span class="title">Metaph.</span>1091a8</span>; <b class="b3">λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω</b> a whispered <b class="b2">message</b>, <span class="bibl">Plot.4.9.3</span>; <b class="b3">ἑνὶ λόγῳ</b> to sum up, in brief <b class="b2">phrase</b>, <span class="bibl">Pl.<span class="title">Phdr.</span>241e</span>, <span class="bibl"><span class="title">Phd.</span>65d</span>; <b class="b2">concisely</b>, <span class="bibl">Arist. <span class="title">EN</span>1103b21</span> (but also, = [[ἁπλῶς, περὶ πάντων ἑνὶ λ]]. <span class="bibl">Id.<span class="title">GC</span>325a1</span>): pl., <b class="b3">λ. θελκτήριοι</b> magic <b class="b2">words</b>, <span class="bibl">E.<span class="title">Hipp.</span>478</span>; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν <span class="bibl">Arist.<span class="title">Rh.</span>1406a36</span>; <b class="b3">οὐκ ἀπεκρίθη αὐτῇ λ</b>. answered her not a <b class="b2">word</b>, Ev.Matt.15.23. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή <span class="bibl">Democr. 145</span>; ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς <span class="bibl">Thgn.254</span>; <b class="b3">λόγῳ</b>, opp. <b class="b3">ἔργῳ</b>, <span class="bibl">Democr.82</span>, etc.; νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος <span class="bibl">Id.76</span>; ἔργῳ κοὐ λόγῳ τεκμαίρομαι <span class="bibl">A.<span class="title">Pr.</span>338</span>, cf. <span class="bibl">S.<span class="title">El.</span>59</span>, <span class="bibl"><span class="title">OC</span>782</span>; λόγῳ μὲν λέγουσι . . ἔργῳ δὲ οὐκ ἀποδεικνῦσι <span class="bibl">Hdt.4.8</span>; οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ <span class="bibl">Herod.7.49</span>; οὔτε λ. οὔτε ἔργῳ <span class="bibl">Lys.9.14</span>; <b class="b3">λόγοις</b>, opp. <b class="b3">ψήφῳ</b>, <span class="bibl">Aeschin.2.33</span>; opp. <b class="b3">νόῳ</b>, <span class="bibl">Hdt.2.100</span>; οὐ λόγῳ μαθών <span class="bibl">E.<span class="title">Heracl.</span>5</span>; ἐκ λόγων, κούφου πράγματος <span class="bibl">Pl.<span class="title">Lg.</span>935a</span>; <b class="b3">λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα</b> ib.<span class="bibl">886e</span>, cf. <span class="bibl">Luc.<span class="title">Anach.</span>19</span>; ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν <span class="bibl">Lycurg.23</span>, cf. <span class="bibl">D.30.34</span>; opp. <b class="b3">πρᾶγμα</b>, <span class="bibl">Arist.<span class="title">Top.</span>146a4</span>; opp. <b class="b3">βία</b>, <span class="bibl">Id.<span class="title">EN</span>1179b29</span>, cf. <span class="bibl">1180a5</span>; opp. <b class="b3">ὄντα</b>, <span class="bibl">Pl.<span class="title">Phd.</span>100a</span>; opp. <b class="b3">γνῶσις</b>, <span class="bibl"><span class="title">2 Ep.Cor.</span>11.6</span>; <b class="b3">λόγῳ</b> in <b class="b2">pretence</b>, <span class="bibl">Hdt.1.205</span>, <span class="bibl">Pl.<span class="title">R.</span>361b</span>,<span class="bibl">376d</span>, <span class="bibl"><span class="title">Ti.</span>27a</span>, al.; <b class="b3">λόγου ἕνεκα</b> merely as a matter of <b class="b2">words</b>, ἄλλως ἕνεκα λ. ἐλέγετο <span class="bibl">Id.<span class="title">Cri.</span>46d</span>; <b class="b3">λόγου χάριν</b>, opp. <b class="b3">ὡς ἀληθῶς</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1280b8</span>; but also, <b class="b2">let us say, for instance</b>, <span class="bibl">Id.<span class="title">EN</span>1144a33</span>, <span class="bibl">Plb.10.46.4</span>, <span class="bibl">Phld. <span class="title">Sign.</span>29</span>, <span class="bibl">M.Ant.4.32</span>; <b class="b3">λόγου ἕνεκα</b> <b class="b2">let us suppose</b>, <span class="bibl">Pl.<span class="title">Tht.</span>191c</span>; <b class="b3">ἕως λόγου, μέχρι λ</b>., = Lat. <b class="b2">verbo tenus</b>, <span class="bibl">Plb.10.24.7</span>, <span class="bibl">Epict.<span class="title">Ench.</span>16</span>: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'), λόγῳ τε καὶ σθένει <span class="bibl">S.<span class="title">OC</span>68</span>; ἔν τε ἔργῳ καὶ λ. <span class="bibl">Pl.<span class="title">R.</span>382e</span>, cf. <span class="bibl">D.S.13.101</span>, <span class="bibl"><span class="title">Ev.Luc.</span>24.19</span>, <span class="bibl"><span class="title">Act.Ap.</span>7.22</span>, <span class="bibl">Paus.2.16.2</span>; <b class="b3">ὅσα μὲν λόγῳ εἶπον</b>, opp. <b class="b3">τὰ ἔργα τῶν πραχθέντων</b>, <span class="bibl">Th. 1.22</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">common talk, report, tradition</b>, ὡς λ. ἐν θνητοῖσιν ἔην <span class="bibl">Batr. 8</span>; λ. ἐκ πατέρων <span class="bibl">Alc.71</span>; οὐκ ἔστ' ἔτυμος λ. οὗτος <span class="bibl">Stesich.32</span>; διξὸς λέγεται λ. <span class="bibl">Hdt.3.32</span>; λ. ὑπ' Αἰγυπτίων λεγόμενος <span class="bibl">Id.2.47</span>; <b class="b3">νέον [λ</b>.] <b class="b2">tidings</b>, <span class="bibl">S.<span class="title">Ant.</span>1289</span> (lyr.); <b class="b3">τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα</b> by <b class="b2">hearsay</b>, <span class="bibl">Hdt.2.148</span>: also in pl., <b class="b3">ἐν γράμμασιν λόγοι κείμενοι</b> <b class="b2">traditions</b>, <span class="bibl">Pl.<span class="title">Lg.</span>886b</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">rumour</b>, ἐπὶ παντὶ λ. ἐπτοῆσθαι <span class="bibl">Heraclit. 87</span>; <b class="b3">αὐδάεις λ</b>. voice of <b class="b2">rumour</b>, <span class="bibl">B.14.44</span>; <b class="b3">περὶ θεῶν διῆλθεν ὁ λ. ὅτι</b> . . <span class="bibl">Th.6.46</span>; <b class="b3">λ. παρεῖχεν ὡς</b> . . <span class="bibl">Plb.3.89.3</span>; <b class="b3">ἐξῆλθεν ὁ λ. οὗτος εῖς τινας</b> <b class="b3">ὅτι</b> . . <span class="bibl"><span class="title">Ev.Jo.</span>21.23</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>11.22</span>; <b class="b2">fiction</b>, Ev.Matt.28.15. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> <b class="b2">mention, notice, description</b>, <b class="b3">οὐκ ὕει λόγου ἄξιον οὐδέν</b> worth <b class="b2">mentioning</b>, <span class="bibl">Hdt.4.28</span>, cf. <span class="bibl">Plb.1.24.8</span>, etc.; <b class="b3">ἔργα λόγου μέζω</b> beyond <b class="b2">expression</b>, <span class="bibl">Hdt.2.35</span>; <b class="b3">κρεῖσσον λόγου τὸ εἶδος τῆς νόσου</b> beyond <b class="b2">description</b>, <span class="bibl">Th. 2.50</span>; μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι <span class="bibl">D.6.11</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> the <b class="b2">talk</b> one occasions, <b class="b2">repute</b>, mostly in good sense, <b class="b2">good report, praise, honour</b> (cf. supr. <span class="bibl">1.4</span>), πολλὰ φέρειν εἴωθε λ. . . πταίσματα <span class="bibl">Thgn.1221</span>; λ. ἐσλὸν ἀκοῦσαι <span class="bibl">Pi.<span class="title">I.</span>5(4).13</span>; πλέονα . . λ. Ὀδυσσέος ἢ πάθαν <span class="bibl">Id.<span class="title">N.</span>7.21</span>; ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός <span class="bibl">Hdt.7.5</span>, cf. <span class="bibl">9.78</span>; <b class="b3">Τροίαν . . ἧς ἁπανταχοῦ λ</b>. whose <b class="b2">fame, story</b> fills the world, <span class="bibl">E.<span class="title">IT</span>517</span>; οὐκ ἂν ἦν λ. σέθεν <span class="bibl">Id.<span class="title">Med.</span>541</span>: less freq. in bad sense, <b class="b2">evil report</b>, <b class="b3">λ. κακόθρους, κακός</b>, <span class="bibl">S. <span class="title">Aj.</span>138</span> (anap.), <span class="bibl">E.<span class="title">Heracl.</span>165</span>: pl., <b class="b3">λόγους ψιθύρους πλάσσων</b> <b class="b2">slanders</b>, <span class="bibl">S.<span class="title">Aj.</span>148</span> (anap.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">e</span> <b class="b3">λ. ἐστί, ἔχει, κατέχει</b>, the <b class="b2">story</b> goes, c. acc. et inf., ἔστι τις λ. τὰν Ἀρετὰν ναίειν <span class="bibl">Simon.58.1</span>, cf. <span class="bibl">S.<span class="title">El.</span>417</span>; <b class="b3">λ. μὲν ἔστ' ἀρχαῖος ὡς</b> . . <span class="bibl">Id.<span class="title">Tr.</span>1</span>; <b class="b3">λ</b>. alone, <span class="bibl">E.<span class="title">Heracl.</span>35</span>; ὡς λ. <span class="bibl">A.<span class="title">Supp.</span>230</span>, <span class="bibl">Pl. <span class="title">Phlb.</span>65c</span>, etc.; λ. ἐστί <span class="bibl">Hdt.7.129</span>,<span class="bibl">9.26</span>, al.; λ. αἰὲν ἔχει <span class="bibl">S.<span class="title">OC</span>1573</span> (lyr.); <b class="b3">ὅσον ὁ λ. κατέχει</b> <b class="b2">tradition</b> prevails, <span class="bibl">Th.1.10</span>: also with a personal subject in the reverse construction. <b class="b3">Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι</b> has the <b class="b2">credit</b> of... <span class="bibl">Hdt.5.66</span>, cf. <span class="bibl">Pl.<span class="title">Epin.</span>987b</span>, <span class="bibl">988b</span>; λ. ἔχοντα σοφίας <span class="bibl"><span class="title">Ep.Col.</span>2.23</span>, v.supr.<span class="bibl">1.4</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">discussion, debate, deliberation</b>, πολλὸς ἦν ἐν τοῖσι λ. <span class="bibl">Hdt.8.59</span>; συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων <span class="bibl">Id.1.97</span>; οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν <span class="bibl">Id.6.138</span>; πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι <span class="bibl">Th.1.140</span>; οἱ περὶ τῆς εἰρήνης λ. <span class="bibl">Aeschin.2.74</span>; <b class="b3">τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ</b>. [Plato] has filled his dialogue with extraneous <b class="b2">discussions</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1264b39</span>; τὸ μῆκος τῶν λ. <span class="bibl">D.Chr.7.131</span>; <b class="b3">μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται</b> our <b class="b2">debate</b>, <span class="bibl">Arist.<span class="title">EN</span>1097a24</span>; <b class="b3">ὁ παρὼν λ</b>. ib.<span class="bibl">1104a11</span>; <b class="b3">θεῶν ὧν νῦν ὁ λ. ἐστί</b> <b class="b2">discussion</b>, <span class="bibl">Pl.<span class="title">Ap.</span>26b</span>, cf. <span class="bibl"><span class="title">Tht.</span> 184a</span>, <span class="bibl">M.Ant.8.32</span>; <b class="b3">τῷ λ. διελθεῖν, διϊέναι</b>, <span class="bibl">Pl.<span class="title">Prt.</span>329c</span>, <span class="bibl"><span class="title">Grg.</span>506a</span>, etc.; <b class="b3">τὸν λ. διεξελθεῖν</b> conduct the <b class="b2">debate</b>, <span class="bibl">Id.<span class="title">Lg.</span>893a</span>; <b class="b3">ξυνελθεῖν ἐς λόγον</b> <b class="b2">confer</b>, <span class="bibl">Ar.<span class="title">Eq.</span>1300</span>: freq. in pl., <b class="b3">ἐς λόγους συνελθόντες</b> <b class="b2">parley</b>, <span class="bibl">Hdt. 1.82</span>; <b class="b3">ἐς λ. ἐλθεῖν τινι</b> have <b class="b2">speech</b> with, ib.<span class="bibl">86</span>; ἐς λ. ἀπικέσθαι τινί <span class="bibl">Id.2.32</span>; διὰ λόγων ἰέναι <span class="bibl">E.<span class="title">Tr.</span>916</span>; ἐμαυτῇ διὰ λ. ἀφικόμην <span class="bibl">Id.<span class="title">Med.</span>872</span>; ἐς λ. ἄγειν τινά <span class="bibl">X.<span class="title">HG</span>4.1.2</span>; κοινωνεῖν λόγων καὶ διανοίας <span class="bibl">Arist.<span class="title">EN</span> 1170b12</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">right of discussion</b> or <b class="b2">speech</b>, <b class="b3">ἢ 'πὶ τῷ πλήθει λ</b>.; <span class="bibl">S.<span class="title">OC</span> 66</span>; <b class="b3">λ. αἰτήσασθαι</b> ask <b class="b2">leave to speak</b>, <span class="bibl">Th.3.53</span>; λ. διδόναι <span class="bibl">X.<span class="title">HG</span>5.2.20</span>; <b class="b3">οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον</b> ib.<span class="bibl">1.7.5</span>; λόγου τυχεῖν <span class="bibl">D.18.13</span>, cf. <span class="bibl">Arist.<span class="title">EN</span>1095b21</span>, <span class="bibl">Plb.18.52.1</span>; οἱ λόγου τοὺς δούλους ἀποστεροῦντες <span class="bibl">Arist.<span class="title">Pol.</span>1260b5</span>; δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου <span class="title">Trag.Adesp.</span>304; διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει <span class="bibl">Luc.<span class="title">Pisc.</span>8</span>: hence, <b class="b2">time allowed for a speech</b>, ἐν τῷ ἐμῷ λ. <span class="bibl">And.1.26</span>,al.; ἐν τῷ ἑαυτοῦ λ. <span class="bibl">Pl.<span class="title">Ap.</span>34a</span>; οὐκ ἐλάττω λ. ἀνήλωκε <span class="bibl">D.18.9</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> <b class="b2">dialogue</b>, as a form of philosophical <b class="b2">debate</b>, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ <span class="bibl">Pl. <span class="title">Cra.</span>430d</span>; πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι <span class="bibl">Id.<span class="title">Prt.</span>348a</span>: hence, <b class="b2">dialogue</b> as a form of literature, οἱ Σωκρατικοὶ λ. <span class="bibl">Arist.<span class="title">Po.</span>1447b11</span>, <span class="bibl"><span class="title">Rh.</span> 1417a20</span>; cf. <b class="b3">διάλογος</b>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> <b class="b2">section, division</b> of a dialogue or treatise (cf. v. <span class="bibl">3</span>), ὁ πρῶτος λ. <span class="bibl">Pl.<span class="title">Prm.</span>127d</span>; <b class="b3">ὁ πρόσθεν, ὁ παρελθὼν λ</b>., <span class="bibl">Id.<span class="title">Phlb.</span>18e</span>, <span class="bibl">19b</span>; ἐν τοῖς πρώτοις λ. <span class="bibl">Arist.<span class="title">PA</span>682a3</span>; <b class="b3">ἐν τοῖς περὶ κινήσεως λ</b>. in the <b class="b2">discussion</b> of motion (i. e. <span class="title">Ph.</span>bk.<span class="bibl">8</span>), <span class="bibl">Id.<span class="title">GC</span>318a4</span>; ἐν τῷ περὶ ἐπαίνου λ. Phld.<span class="title">Rh.</span>1.219; <b class="b2">branch, department, division</b> of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν <span class="bibl">Chrysipp.Stoic.2.258</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">e</span> in pl., <b class="b2">literature, letters</b>, <span class="bibl">Pl.<span class="title">Ax.</span>365b</span>, <span class="bibl"><span class="title">Epin.</span>975d</span>, <span class="bibl">D.H.<span class="title">Comp.</span>1</span>,<span class="bibl">21</span> (but, also in pl., <b class="b2">treatises</b>, Plu.2.16c); οἱ ἐπὶ λόγοις εὐδοκιμώτατοι <span class="bibl">Hdn.6.1.4</span>; <b class="b3">Λόγοι</b>, personified, <span class="title">AP</span>9.171 (Pall.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">VII</span> <b class="b2">a particular utterance, saying</b>: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">divine utterance, oracle</b>, <span class="bibl">Pi.<span class="title">P.</span>4.59</span>; λ. μαντικοί <span class="bibl">Pl. <span class="title">Phdr.</span>275b</span>; οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. <span class="bibl">Pl.<span class="title">Ap.</span>20e</span>; ὁ λ. τοῦ θεοῦ <span class="bibl"><span class="title">Apoc.</span>1.2</span>,<span class="bibl">9</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">proverb, maxim, saying</b>, <span class="bibl">Pi.<span class="title">N.</span>9.6</span>, <span class="bibl">A.<span class="title">Th.</span>218</span>; <b class="b3">ὧδ' ἔχει λ</b>. ib.<span class="bibl">225</span>; <b class="b3">τόνδ' ἐκαίνισεν λ. ὡς</b> . . <span class="bibl">Critias 21</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>330a</span>, <span class="bibl"><span class="title">Ev.Jo.</span>4.37</span>; ὁ παλαιὸς λ. <span class="bibl">Pl.<span class="title">Phdr.</span>240c</span>, cf. <span class="bibl"><span class="title">Smp.</span>195b</span>, <span class="bibl"><span class="title">Grg.</span>499c</span>, <span class="bibl"><span class="title">Lg.</span>757a</span>, <span class="bibl"><span class="title">1 Ep.Ti.</span>1.15</span>, Plu.2.1082e, <span class="bibl">Luc.<span class="title">Alex.</span>9</span>, etc.; τὸ τοῦ λόγου δὴ τοῦτο <span class="bibl">Herod.2.45</span>, cf. <span class="bibl">D.Chr.66.24</span>, <span class="bibl">Luc.<span class="title">JTr.</span>3</span>, <span class="bibl">Alciphr.3.56</span>, etc.: pl., <span class="bibl">Arist.<span class="title">EN</span>1147a21</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">assertion</b>, opp. oath, <span class="bibl">S.<span class="title">OC</span>651</span>; <b class="b3">ψιλῷ λ</b>. bare <b class="b2">word</b>, opp. <b class="b3">μαρτυρία</b>, <span class="bibl">D.27.54</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">express resolution</b>, <b class="b3">κοινῷ λ</b>. by common <b class="b2">consent</b>, <span class="bibl">Hdt.1.141</span>,al.; <b class="b3">ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε</b> . . on the following <b class="b2">terms</b>, <span class="bibl">Id.7.158</span>, cf. <span class="bibl">9.26</span>; ἐνδέξασθαι τὸν λ. <span class="bibl">Id.1.60</span>, cf. <span class="bibl">9.5</span>; <b class="b3">λ. ἔχοντες πλεονέκτην</b> a greedy <b class="b2">proposal</b>, <span class="bibl">Id.7.158</span>: freq. in pl., <b class="b2">terms, conditions</b>, <span class="bibl">Id.9.33</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> <b class="b2">word of command, behest</b>, <span class="bibl">A.<span class="title">Pr.</span>17</span>,<span class="bibl">40</span> (both pl.), <span class="bibl"><span class="title">Pers.</span>363</span>; ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ <span class="bibl">X.<span class="title">Oec.</span>13.9</span>; ἐξέβαλε τὰ πνεύματα λόγῳ <span class="bibl"><span class="title">Ev.Matt.</span>8.16</span>; <b class="b3">οἱ δέκα λ</b>. the ten <span class="title">Commandments</span>, <span class="bibl">LXX <span class="title">Ex.</span>34.28</span>, <span class="bibl">Ph.1.496</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">VIII</span> <b class="b2">thing spoken of, subject-matter</b> (cf. <span class="bibl">111.1</span> b and <span class="bibl">2</span>), λ. τοῦτον ἐάσομεν <span class="bibl">Thgn.1055</span>; <b class="b3">προπεπυσμένος πάντα λ</b>. the whole <b class="b2">matter</b>, <span class="bibl">Hdt.1.21</span>, cf. <span class="bibl">111</span>; <b class="b3">τὸν ἐόντα λ</b>. the truth of the <b class="b2">matter</b>, ib.<span class="bibl">95</span>,<span class="bibl">116</span>; <b class="b3">μετασχεῖν τοῦ λ</b>. to be in the <b class="b2">secret</b>, ib.<span class="bibl">127</span>; μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς <span class="bibl">Id.8.65</span>; <b class="b3">τίς ἦν λ</b>.; <span class="bibl">S.<span class="title">OT</span>684</span> ( = [[πρᾶγμα]], <span class="bibl">699</span>); <b class="b3">περί τινος λ. διελεγόμεθα</b> <b class="b2">subject, question</b>, <span class="bibl">Pl.<span class="title">Prt.</span>314c</span>; [<b class="b3">τὸ προοίμιον] δεῖγμα τοῦ λ</b>. <b class="b2">case</b>, <span class="bibl">Arist.<span class="title">Rh.</span>1415a12</span>, cf. <span class="bibl">111.1b</span>; <b class="b3">τέλος δὲ παντὸς τοῦ λ. ψηφίζονται</b> the end of the <b class="b2">matter</b> was that... <span class="bibl">Aeschin.3.124</span>; οὐκ ἔστεξε τὸν λ. <span class="bibl">Plb.8.12.5</span>; οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ <span class="bibl"><span class="title">Act.Ap.</span>8.21</span>; ἱκανὸς αὐτῷ ὁ λ. <span class="bibl">Pl.<span class="title">Grg.</span>512c</span>; <b class="b3">οὐχ ὑπολείπει [Γοργίαν] ὁ λ</b>. <b class="b2">matter for talk</b>, <span class="bibl">Arist.<span class="title">Rh.</span>1418a35</span>; μηδένα λ. ὑπολιπεῖν <span class="bibl">Isoc.4.146</span>; <b class="b3">πρὸς λόγον</b> to the <b class="b2">point</b>, apposite, οὐδὲν πρὸς λ. <span class="bibl">Pl.<span class="title">Phlb.</span>42e</span>, cf. <span class="bibl"><span class="title">Prt.</span>344a</span>; ἐὰν πρὸς λ. τι ᾖ <span class="bibl">Id.<span class="title">Phlb.</span>33c</span>; also πρὸς λόγου <span class="bibl">Id.<span class="title">Grg.</span>459c</span> (s. v.l.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">plot</b> of a narrative or dramatic poem, = [[μῦθος]], <span class="bibl">Arist.<span class="title">Po.</span>1455b17</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in Art, <b class="b2">subject</b> of a painting, ζωγραφίας λόγοι <span class="bibl">Philostr.<span class="title">VA</span> 6.10</span>; λ. τῆς γραφῆς <span class="bibl">Id.<span class="title">Im.</span>1.25</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">thing talked of, event</b>, μετὰ τοὺς λ. τούτους <span class="bibl">LXX <span class="title">1 Ma.</span>7.33</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>15.6</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">IX</span> <b class="b2">expression, utterance, speech</b> regarded formally, <b class="b3">τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος</b> <b class="b3">ἰὸν μετὰ φθόγγου λ</b>., opp. <b class="b3">διάνοια</b>, <span class="bibl">Pl.<span class="title">Sph.</span>263e</span>; <b class="b2">intelligent utterance</b>, opp. <b class="b3">φωνή</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1253a14</span>; λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην <span class="bibl">Id.<span class="title">Int.</span>16b26</span>, cf. <span class="bibl">Diog.Bab.Stoic.3.213</span>; <b class="b3">ὅθεν</b> (from the heart) ὁ λ. ἀναπέμπεται <span class="title">Stoic.</span>2.228, cf. 244; Protagoras was nicknamed <b class="b3">λόγος</b>, Hsch. ap. Sch.<span class="bibl">Pl.<span class="title">R.</span>600c</span>, Suid.; λόγου πειθοῖ <span class="bibl">Democr.181</span>: in pl., <b class="b2">eloquence</b>, <span class="bibl">Isoc.3.3</span>,<span class="bibl">9.11</span>; τὴν ἐν λόγοις εὐρυθμίαν Epicur.<span class="title">Sent.Pal.</span>5p.69 v. d. M.; <b class="b3">λ. ἀκριβής</b> precise <b class="b2">language</b>, <span class="bibl">Ar.<span class="title">Nu.</span>130</span> (pl.), cf. <span class="bibl">Arist.<span class="title">Rh.</span> 1418b1</span>; τοῦ μὴ ᾀδομένου λ. <span class="bibl">Pl.<span class="title">R.</span>398d</span>; <b class="b3">ἡδυσμένος λ</b>., of rhythmical <b class="b2">language</b> set to music, <span class="bibl">Arist.<span class="title">Po.</span>1449b25</span>; <b class="b3">ἐν παντὶ λ</b>. in all <b class="b2">manner of utterance</b>, <span class="bibl"><span class="title">1 Ep.Cor.</span>1.5</span>; <b class="b3">ἐν λόγοις</b> in <b class="b2">orations</b>, <span class="bibl">Arist.<span class="title">Po.</span>1459a13</span>; <b class="b3">λ. γελοῖοι, ἀσχήμονες</b>, ludicrous, improper <b class="b2">speech</b>, <span class="bibl">Id.<span class="title">SE</span>182b15</span>, <span class="bibl"><span class="title">Pol.</span> 1336b14</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> of various modes of expression, esp. artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις <span class="bibl">Pl.<span class="title">Lg.</span>664a</span>; ἐν λόγῳ καὶ ἐν ᾠδαῖς <span class="bibl">X.<span class="title">Cyr.</span>1.4.25</span>, cf. <span class="bibl">Pl.<span class="title">Lg.</span>835b</span>; <b class="b2">prose</b>, opp. <b class="b3">ποίησις</b>, <span class="bibl">Id.<span class="title">R.</span>390a</span>; opp. <b class="b3">ψιλομετρία</b>, <span class="bibl">Arist.<span class="title">Po.</span>1448a11</span>; opp. <b class="b3">ἔμμετρα</b>, ib.<span class="bibl">1450b15</span> (pl.); <b class="b3">τῷ λ. τοῦτο τῶν μέτρων</b> (sc. <b class="b3">τὸ ἰαμβεῖον</b>) ὁμοιότατον εἶναι <span class="bibl">Id.<span class="title">Rh.</span>1404a31</span>; in full, <b class="b3">ψιλοὶ λ</b>. <b class="b2">prose</b>, ib.<span class="bibl">b33</span> (but <b class="b3">ψιλοὶ λ</b>., = <b class="b2">arguments</b> without diagrams, <span class="bibl">Pl.<span class="title">Tht.</span>165a</span>); <b class="b3">λ. πεζοί</b>, opp. <b class="b3">ποιητική</b>, <span class="bibl">D.H.<span class="title">Comp.</span>6</span>; opp. <b class="b3">ποιήματα</b>, ib.<span class="bibl">15</span>; κοινὰ καὶ ποιημάτων καὶ λόγων <span class="bibl">Phld.<span class="title">Po.</span>5.7</span>; <b class="b3">πεζὸς λ</b>. ib.<span class="bibl">27</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> of the constituents of lyric or dramatic poetry, <b class="b2">words</b>, τὸ μέλος ἐκ τριῶν . . λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ <span class="bibl">Pl.<span class="title">R.</span>398d</span>; opp. <b class="b3">πρᾶξις</b>, <span class="bibl">Arist.<span class="title">Po.</span>1454a18</span>; dramatic <b class="b2">dialogue</b>, opp. <b class="b3">τὰ τοῦ χοροῦ</b>, ib.<span class="bibl">1449a17</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> Gramm., <b class="b2">phrase, complex term</b>, opp. <b class="b3">ὄνομα</b>, <span class="bibl">Id.<span class="title">SE</span> 165a13</span>; <b class="b3">λ. ὀνοματώδης</b> noun-<b class="b2">phrase</b>, <span class="bibl">Id.<span class="title">APo.</span>93b30</span>, cf. <span class="bibl"><span class="title">Rh.</span>1407b27</span>; <b class="b2">expression</b>, <span class="bibl">D.H.<span class="title">Th.</span>2</span>, <span class="bibl">Demetr.<span class="title">Eloc.</span>92</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">sentence, complete statement</b>, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς . . ἐλάχιστόν τε καὶ πρῶτον <span class="bibl">Pl.<span class="title">Sph.</span>262c</span>; λ. αὐτοτελής <span class="bibl">A.D.<span class="title">Synt.</span>3.6</span>, <span class="bibl">D.T.634.1</span>; <b class="b3">ῥηθῆναι λόγῳ</b> to be expressed in a <b class="b2">sentence</b>, <span class="bibl">Pl.<span class="title">Tht.</span>202b</span>; <b class="b3">λ. ἔχειν</b> to be capable of being so expressed, ib.<span class="bibl">201e</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1404b26</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> <b class="b2">language</b>, <b class="b3">τὰ τοῦ λ. μέρη</b> parts of <b class="b2">speech</b>, <span class="bibl">Chrysipp.Stoic.2.31</span>, <span class="bibl">S.E.<span class="title">M.</span>9.350</span>, etc.; τὰ μόρια τοῦ λ. <span class="bibl">D.H.<span class="title">Comp.</span>6</span>; μέρος λ. <span class="bibl">D.T.633.26</span>, <span class="bibl">A.D.<span class="title">Pron.</span>4.6</span>, al. (but <b class="b3">ἓν μέρος &lt;τοῦ</b> cod.&gt; <b class="b3">λόγου</b> one <b class="b2">word</b>, <span class="bibl">Id.<span class="title">Synt.</span>340.10</span>, cf. <span class="bibl">334.22</span>); <b class="b3">περὶ τῶν στοιχείων τοῦ λ</b>., title of work by Chrysippus. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">X</span> the <span class="title">Word</span> or <span class="title">Wisdom</span> of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. <span class="bibl">LXX <span class="title">Wi.</span>18.15</span>; ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ <span class="title">Corp.Herm.</span>1.6, cf. Plu.2.376c; <b class="b3">λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος</b>] <span class="bibl">Ph.1.162</span>; <b class="b3">τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ</b>. ib.<span class="bibl">56</span>; <b class="b3">λ. θεῖος . . εἰκὼν θεοῦ</b> ib.<span class="bibl">561</span>, cf. <span class="bibl">501</span>; <b class="b3">τὸν τομέα τῶν συμπάντων [θεοῦ] λ</b>. ib.<span class="bibl">492</span>; <b class="b3">τὸν ἄγγελον ὅς ἐστι λ</b>. ib.<span class="bibl">122</span>: in <span class="title">NT</span> identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. <span class="bibl"><span class="title">Ev.Jo.</span>1.1</span>, cf. <span class="bibl">14</span>, <span class="bibl"><span class="title">1 Ep.Jo.</span>2.7</span>, <span class="bibl"><span class="title">Apoc.</span>19.13</span>; ὁ λ. τῆς ζωῆς <span class="bibl"><span class="title">1 Ep.Jo.</span>1.1</span>.</span>
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Full diacritics: λόγος Medium diacritics: λόγος Low diacritics: λόγος Capitals: ΛΟΓΟΣ
Transliteration A: lógos Transliteration B: logos Transliteration C: logos Beta Code: lo/gos

English (LSJ)

ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:    I computation, reckoning (cf. λέγω (B) II).    1 account of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191; ἐδίδοσαν τὸν λ. ib.232.2; λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142, cf. 143; οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26; λ. ἀπενεγκεῖν Arist.Ath.54.1; ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg.774b; τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47; ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph., οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj.477.    b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12; ὁ ἐπὶ τῶν λ. IPE2.29 A (Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also Καίσαρος λ. OGI669.30; κυριακὸς λ. ib.18.    2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100; λ. αἰτεῖν Pl.Plt.285e; λ. δοῦναι καὶ δέξασθαι Id.Prt.336c, al.; λαμβάνειν λ. καὶ ἐλέγχειν Id.Men.75d; παρασχεῖν τῶν εἰρημένων λ. Id.R.344d; λ. ἀπαιτεῖν D.30.15, cf. Arist. EN1104a3; λ. ὑπέχειν, δοῦναι, D.19.95; λ. ἐγγράψαι Id.24.199, al.; λ. ἀποφέρειν τῇ πόλει Aeschin.3.22, cf. Eu. Luc.16.2, Ep.Hebr.13.17; τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo.74b27; ἐς λ. τινός on account of, ἐς χρημάτων λ. Th.3.46, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 (Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA517b27; πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13, cf. D.Chr.31.123.    3 measure, tale (cf. infr. 11.1), θάλασσα . . μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31; ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg.746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.    4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr.233; οὐ σμικροῦ λ. S.OC1163: freq. in Hdt., Μαρδονίου λ. οὐδεὶς γίνεται 8.102; τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135, cf. E.Fr.94; περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements, οὐδένα λ. ποιήσασθαί τινος Hdt.1.4, cf. 13, Plb.21.14.9, etc.; λ. ἔχειν Hdt.1.62,115; λ. ἴσχειν περί τινος Pl.Ti.87c; λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107; λ. ἔχειν τινός D.18.199, Arist.EN1102b32, Plu.Phil.18 (but also, have the reputation of... v. infr. VI. 2 e); ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70; ἐν σμικρῷ λ. εἶναι Pl.R.550a; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as... Eus.Mynd.Fr. 59; σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142.    II relation, correspondence, proportion,    1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164; πρὸς λόγον τοῦ σήματος A.Th.519; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36; κατὰ λ. τῆς ἀποφορῆς Id.2.109; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24; κατὰ λ. τῶν ἡμερῶν Ar. Nu.619; κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11; ἐλάττω ἢ κατὰ λ. Arist. HA508a2, cf. PA671a18; ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to... Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht.158d, cf. Prm.136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R.353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra.393c, R.610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti.29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς . . ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to . . as... Procl.in Euc.p.20 F., al.    2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2; ἰσότης λόγων Arist.EN113a31; λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5 Def.3; τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph.985b32, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.; ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti.37a; so κατὰ λ. Men.319.6; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171); ἐπὶ λόγον IG5(1).1428 (Messene).    3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.; εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328.    III explanation,    1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch.515; ἐξ οὐδενὸς λ. S.Ph.731; ἀπὸ παντὸς λ. Id.OC762; χὠ λ. καλὸς προσῆν Id.Ph.352; σὺν ἀφανεῖ λ. Id.OT657 (lyr., v.l. λόγων) ; ἐν ἀφανεῖ λ. Antipho 5.59; ἐπὶ τοιούτῳ λ. Hdt.6.124; κατὰ τίνα λ.; on what ground? Pl.R.366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg.512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that... ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap.31b; τὸν ὀρθὸν λ. the true explanation, ib.34b.    b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib.18b, al., Arist.Rh.1402a24, cf. Ar.Nu.1042 (pl.); personified, ib.886, al.; ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb.38a; ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19; ἐχειν λ. πρός τινα to have a case, ground of action against... Act.Ap.19.38.    2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι . . Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El.466, Pl.Phd.62d, etc.; ἔχει λ. D.44.32; οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba.202; δίκασον . . τὸν λ. ἀκούσας Pl.Lg.696b; personified, φησὶ οὗτος ὁ λ. ib.714d, cf. Sph.238b, Phlb.50a; ὡς ὁ λ. (sc. λέγει) Arist.EN1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29; ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41, cf.1.19 S.; οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Arist.EN1179b27; λ. καθαίρων Aristo Stoic.1.88; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl., ὁκόσων λόγους ἤκουσα Heraclit.108; οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73; of arguments leading to a conclusion (ὁ λ.), Pl. Cri.46b; τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap.26d; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr.24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.    b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23; ὁ αὐξόμενος λ. Plu.2.559b; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60; λ. σοφιστικοί Arist.SE 165a34, al.; οἱ μαθηματικοὶ λ. Id.Rh.1417a19, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph.217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.    c in Logic, proposition, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr.24a16.    d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31; πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri.46b, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg.696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN1139a32; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA639b15; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN1140a10; ὀρθὸς λ. true principle, right rule, ib.1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently, ὁ κατὰ λ. ζῶν Pl.Lg.689d, cf. Ti.89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.    3 law, rule of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72; πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol.1286a17; ὁ νόμος . . λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN1180a21; ὁ νόμος . . ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102; ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4.    4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt.344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd.100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael.296a20.    5 reason, ground, πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1; οὕτω βαθὺν λ. ἔχει Id.45; ἐκ λόγου, opp. μάτην, Leucipp. 2; μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for... Pl.Grg.465a; μετὰ λόγου τε καὶ ἐπιστήμης θείας Id.Sph.265c; ἡ μετα λόγου ἀληθὴς δόξα ( ἐπιστήμη) Id.Tht.201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph.1011a12; οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26.    6 formula (wider than definition, but freq. equivalent thereto), term expressing reason, λ. τῆς πολιτείας Pl.R.497c; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr.245e; ὁ τοῦ δικαίου λ. Id.R.343a; τὸν λ. τῆς οὐσίας ib.534b, cf. Phd.78d; τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht.148d; ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA646b3; τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph.1006b5, cf. 1035b4; πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top.102a5; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An.414b23; ἀκριβέστατος λ. specific definition, Id.Pol.1276b24; πηγῆς λ. ἔχον Ph.2.477; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of... Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA642a22, cf. Metaph.993a17.    7 reason, law exhibited in the world-process, κατὰ λόγον by law, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R.500c; κατ τὸν <αὐτὸν αὖ> λ. by the same law, Epich.170.18; ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13; esp. in Stoic Philos., the divine order, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42; ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264; λόγος, = φύσει νόμος, Stoic.2.169; κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53; ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4: so in Plot., τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2.    b σπερματικὸς λ. generative principle in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28: usu. in pl., Stoic. 2.205,314,al.; γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7, cf.4.4.39: so without σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111; οἱ λ. τῶν ὅλων Ph.1.9.    c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4; οἱ ἐν σπέρματι λ. πλάττουσι . . τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4; ἀφανεῖς λ. τῆς φύσεως Procl.in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.    IV inward debate of the soul (cf. λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht.189e (διάλογος in Sph.263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo.76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),    1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ . . ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3), ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209, cf. 34, S.OT583, D.45.7; μὴ εἰδέναι . . μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7; ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R.529d, cf. Prm.135e; ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought, τῷ λ. τέμνειν Pl.R.525e; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN1102a30, cf. GC320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20; τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.; διὰ λόγου θ. χ. ib.p.10 U.; λόγῳ καταληπτός Phld.Po.5.20, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri.48c (but, our argument shows, Lg.663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R.607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti.71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph.265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti.28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib.51e, cf. 70d, al.; λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd.73a; πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph.1059b26; τὸ λόγον ἔχον Id.EN1102b15, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα Pl.Phd.99e; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib.100a; τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA760b31; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph.189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete.378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol.1326a29; ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph.262a19; μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol.1334a6; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph.189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN1142a26, 1143b1; reasoning in general, ib.1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph.1063b10; λ. καὶ φρόνησιν Phld.Mus.p.105 K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti.30b; οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg.647d; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al.1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba.940).    2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti.70a; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R.440d; σύμμαχον τῷ λ. τὸν θυμόν ib. b; πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17; ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8); οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.; τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23; ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3; οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257; τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129 (cf. infr. x).    b creative reason, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14; ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15; οἱ λ. πάντες ψυχαί Id.3.2.18.    V continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2),    1 fable, Hdt.1.141; Αἰσώπου λόγοι Pl.Phd.60d, cf. Arist.Rh.1393b8; ὁ τοῦ κυνὸς λ. X.Mem. 2.7.13.    2 legend, ἱρὸς λ. Hdt.2.62, cf. 47, Pi.P.3.80 (pl.); συνθέντες λ. E.Ba.297; λ. θεῖος Pl.Phd.85d; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.    3 tale, story, ἄλλον ἔπειμι λ. Xenoph. 7.1, cf. Th.1.97, etc.; συνθέτους λ. A.Pr.686; σπουδὴν λόγου urgent tidings, E.Ba.663; ἄλλος λ. 'another story', Pl.Ap.34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories, ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl., ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161, cf. 1.75,5.22,7.93,213; ἐν τῷ πρώτῳ τῶν λ. Id.5.36; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti.26e; ποιεῖν μύθους ἀλλ' οὐ λόγους Phd.61b, cf. Grg.523a (but μῦθον λέγειν, opp. λόγῳ (argument) διεξελθεῖν Prt. 320c, cf. 324d); περὶ λόγων καὶ μύθων Arist.Pol.1336a30; ὁ λ . . . μῦθός ἐστι Ael.NA4.34.    4 speech, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57, cf. Arist.Rh.1358a38; δικανικοὶ λ. Id.EN1181a4; τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh.1358b7; τῷ γράψαντι τὸν λ. Thphr. Char.17.8, cf. λογογράφος 11; ἐπιτάφιος λ. funeral oration, Pl.Mx.236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh.1420b3; opp. προοίμιον, ib.1415a12; body of a law, opp. proem, Pl.Lg.723b; spoken, opp. written word, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr.276a; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib.243c; published speech, D.C.40.54; rarely of the speeches in Tragedy (ῥήσεις), Arist.Po.1450b6,9.    VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in Ep.).    a pl., without Art., talk, τὸν ἔτερπε λόγοις Il.15.393; αἱμύλιοι λ. Od.1.56, h.Merc. 317, Hes.Th.890, Op.78,789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th.229; ἀφροδίσιοι λ. Semon.7.91; ἀγανοῖσι λ. Pi.P. 4.101; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj.1268 (s.v.l.), El.415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El.891.    b sg., expression, phrase, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant.1245, cf. E.Hipp.514; μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph.1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr.241e, Phd.65d; concisely, Arist. EN1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC325a1): pl., λ. θελκτήριοι magic words, E.Hipp.478; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh.1406a36; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.    c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή Democr. 145; ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254; λόγῳ, opp. ἔργῳ, Democr.82, etc.; νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76; ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr.338, cf. S.El.59, OC782; λόγῳ μὲν λέγουσι . . ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8; οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49; οὔτε λ. οὔτε ἔργῳ Lys.9.14; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100; οὐ λόγῳ μαθών E.Heracl.5; ἐκ λόγων, κούφου πράγματος Pl.Lg.935a; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib.886e, cf. Luc.Anach.19; ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23, cf. D.30.34; opp. πρᾶγμα, Arist.Top.146a4; opp. βία, Id.EN1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd.100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R.361b,376d, Ti.27a, al.; λόγου ἕνεκα merely as a matter of words, ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri.46d; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol.1280b8; but also, let us say, for instance, Id.EN1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht.191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'), λόγῳ τε καὶ σθένει S.OC68; ἔν τε ἔργῳ καὶ λ. Pl.R.382e, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.    2 common talk, report, tradition, ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8; λ. ἐκ πατέρων Alc.71; οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32; διξὸς λέγεται λ. Hdt.3.32; λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47; νέον [λ.] tidings, S.Ant.1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg.886b.    b rumour, ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι . . Th.6.46; λ. παρεῖχεν ὡς . . Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι . . Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.    c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50; μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11.    d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4), πολλὰ φέρειν εἴωθε λ. . . πταίσματα Thgn.1221; λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13; πλέονα . . λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21; ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5, cf. 9.78; Τροίαν . . ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT517; οὐκ ἂν ἦν λ. σέθεν Id.Med.541: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj.138 (anap.), E.Heracl.165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj.148 (anap.).    e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf., ἔστι τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1, cf. S.El.417; λ. μὲν ἔστ' ἀρχαῖος ὡς . . Id.Tr.1; λ. alone, E.Heracl.35; ὡς λ. A.Supp.230, Pl. Phlb.65c, etc.; λ. ἐστί Hdt.7.129,9.26, al.; λ. αἰὲν ἔχει S.OC1573 (lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of... Hdt.5.66, cf. Pl.Epin.987b, 988b; λ. ἔχοντα σοφίας Ep.Col.2.23, v.supr.1.4.    3 discussion, debate, deliberation, πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59; συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97; οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138; πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Th.1.140; οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol.1264b39; τὸ μῆκος τῶν λ. D.Chr.7.131; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN1097a24; ὁ παρὼν λ. ib.1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap.26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt.329c, Grg.506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg.893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq.1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86; ἐς λ. ἀπικέσθαι τινί Id.2.32; διὰ λόγων ἰέναι E.Tr.916; ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med.872; ἐς λ. ἄγειν τινά X.HG4.1.2; κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12.    b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53; λ. διδόναι X.HG5.2.20; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5; λόγου τυχεῖν D.18.13, cf. Arist.EN1095b21, Plb.18.52.1; οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol.1260b5; δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304; διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8: hence, time allowed for a speech, ἐν τῷ ἐμῷ λ. And.1.26,al.; ἐν τῷ ἑαυτοῦ λ. Pl.Ap.34a; οὐκ ἐλάττω λ. ἀνήλωκε D.18.9.    c dialogue, as a form of philosophical debate, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra.430d; πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt.348a: hence, dialogue as a form of literature, οἱ Σωκρατικοὶ λ. Arist.Po.1447b11, Rh. 1417a20; cf. διάλογος.    d section, division of a dialogue or treatise (cf. v. 3), ὁ πρῶτος λ. Pl.Prm.127d; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb.18e, 19b; ἐν τοῖς πρώτοις λ. Arist.PA682a3; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC318a4; ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219; branch, department, division of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258.    e in pl., literature, letters, Pl.Ax.365b, Epin.975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c); οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4; Λόγοι, personified, AP9.171 (Pall.).    VII a particular utterance, saying:    1 divine utterance, oracle, Pi.P.4.59; λ. μαντικοί Pl. Phdr.275b; οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap.20e; ὁ λ. τοῦ θεοῦ Apoc.1.2,9.    2 proverb, maxim, saying, Pi.N.9.6, A.Th.218; ὧδ' ἔχει λ. ib.225; τόνδ' ἐκαίνισεν λ. ὡς . . Critias 21, cf. Pl.R.330a, Ev.Jo.4.37; ὁ παλαιὸς λ. Pl.Phdr.240c, cf. Smp.195b, Grg.499c, Lg.757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.; τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN1147a21.    3 assertion, opp. oath, S.OC651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54.    4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε . . on the following terms, Id.7.158, cf. 9.26; ἐνδέξασθαι τὸν λ. Id.1.60, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.    5 word of command, behest, A.Pr.17,40 (both pl.), Pers.363; ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9; ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.    VIII thing spoken of, subject-matter (cf. 111.1 b and 2), λ. τοῦτον ἐάσομεν Thgn.1055; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95,116; μετασχεῖν τοῦ λ. to be in the secret, ib.127; μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65; τίς ἦν λ.; S.OT684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt.314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh.1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that... Aeschin.3.124; οὐκ ἔστεξε τὸν λ. Plb.8.12.5; οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21; ἱκανὸς αὐτῷ ὁ λ. Pl.Grg.512c; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh.1418a35; μηδένα λ. ὑπολιπεῖν Isoc.4.146; πρὸς λόγον to the point, apposite, οὐδὲν πρὸς λ. Pl.Phlb.42e, cf. Prt.344a; ἐὰν πρὸς λ. τι ᾖ Id.Phlb.33c; also πρὸς λόγου Id.Grg.459c (s. v.l.).    2 plot of a narrative or dramatic poem, = μῦθος, Arist.Po.1455b17, al.    b in Art, subject of a painting, ζωγραφίας λόγοι Philostr.VA 6.10; λ. τῆς γραφῆς Id.Im.1.25.    3 thing talked of, event, μετὰ τοὺς λ. τούτους LXX 1 Ma.7.33, cf. Act.Ap.15.6.    IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph.263e; intelligent utterance, opp. φωνή, Arist.Pol.1253a14; λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int.16b26, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart) ὁ λ. ἀναπέμπεται Stoic.2.228, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R.600c, Suid.; λόγου πειθοῖ Democr.181: in pl., eloquence, Isoc.3.3,9.11; τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69 v. d. M.; λ. ἀκριβής precise language, Ar.Nu.130 (pl.), cf. Arist.Rh. 1418b1; τοῦ μὴ ᾀδομένου λ. Pl.R.398d; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po.1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po.1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE182b15, Pol. 1336b14.    2 of various modes of expression, esp. artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Pl.Lg.664a; ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25, cf. Pl.Lg.835b; prose, opp. ποίησις, Id.R.390a; opp. ψιλομετρία, Arist.Po.1448a11; opp. ἔμμετρα, ib.1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι Id.Rh.1404a31; in full, ψιλοὶ λ. prose, ib.b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht.165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15; κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7; πεζὸς λ. ib.27, al.    b of the constituents of lyric or dramatic poetry, words, τὸ μέλος ἐκ τριῶν . . λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R.398d; opp. πρᾶξις, Arist.Po.1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib.1449a17.    3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun-phrase, Id.APo.93b30, cf. Rh.1407b27; expression, D.H.Th.2, Demetr.Eloc.92.    b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς . . ἐλάχιστόν τε καὶ πρῶτον Pl.Sph.262c; λ. αὐτοτελής A.D.Synt.3.6, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht.202b; λ. ἔχειν to be capable of being so expressed, ib.201e, cf. Arist.Rh.1404b26.    c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.; τὰ μόρια τοῦ λ. D.H.Comp.6; μέρος λ. D.T.633.26, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.    X the Word or Wisdom of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. LXX Wi.18.15; ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος . . εἰκὼν θεοῦ ib.561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib.492; τὸν ἄγγελον ὅς ἐστι λ. ib.122: in NT identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13; ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1.