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ὠσχός: Difference between revisions

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Δύο γὰρ, ἐπιστήμη τε καὶ δόξα, ὧν τὸ μὲν ἐπίστασθαι ποιέει, τὸ δὲ ἀγνοεῖν → Two different things are science and belief: the one brings knowledge, the other ignorance

Hippocrates
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|Transliteration C=oschos
|Transliteration C=oschos
|Beta Code=w)sxo/s
|Beta Code=w)sxo/s
|Definition=ὁ, in pl. <b class="b3">ὠσχοί· τὰ νέα κλήματα σὺν αὐτοῖς τοῖς βότρυσιν</b>, Hsch., cf. <span class="title">AB</span>318: sg., Aristodem. ap. <span class="bibl">Ath.11.495f</span>, cf. οἰσχός· <b class="b3">κλῆμα βότρυας φέρον ὀργῶντας καὶ γενναίους, καὶ ὀσχοφόρια</b> (v. sq.), <b class="b3">τὰ τῆς ἀμπέλου κλήματα περιέχοντα βότρυας, παρὰ Ἀριστοφάνει</b>, <span class="bibl"><span class="title">EM</span>619.32</span> (v. infr.), whence Brunck conjectured [[ὄσχον]] for the Aldine reading [[ὄρχον]] in <span class="bibl">Ar.<span class="title">Ach.</span>997</span>, where codd. and Sch. have the unmetrical [[κλάδον]] (one Ms. [[κάδον]]); perh. [[ὠσχόν]] shd. be read, as the <b class="b3">ὠ-</b> is corroborated by <span class="bibl"><span class="title">EM</span>824.55</span>, and by [[ὠσχοφόρια]], etc.:—[[ὄσχοι]], the reading adopted by Littré from three codd. in <span class="bibl">Hp.<span class="title">Mul.</span>2.204</span>, gives a poorer sense than [[ὄχοι]] (v. <span class="sense"><span class="bld">A</span> ὄχος <span class="bibl">11.2</span>), the reading of many good Mss. (incl. Vind. θ) : [[ὄσχος]] in Sch.<span class="bibl">Od.5.38</span> is apparently f.l. for [[ὀσχεός]], cf. Sch.A <span class="bibl">Il.24.94</span>. [The <b class="b3">ὠ-</b> of this and the foll. words, for which <b class="b3">ὀ-</b> is an occasional v. l., is found in the best codd. and is corroborated by the position of the word in the ancient lexica.]</span>
|Definition=ὁ, in plural <b class="b3">ὠσχοί· τὰ νέα κλήματα σὺν αὐτοῖς τοῖς βότρυσιν</b>, [[Hesychius Lexicographus|Hsch.]], cf. ''AB''318: sg., Aristodem. ap. Ath.11.495f, cf. [[οἰσχός]]· <b class="b3">κλῆμα βότρυας φέρον ὀργῶντας καὶ γενναίους, καὶ ὀσχοφόρια</b> (v. [[ὠσχοφορέω]]), <b class="b3">τὰ τῆς ἀμπέλου κλήματα περιέχοντα βότρυας, παρὰ Ἀριστοφάνει</b>, ''EM''619.32 (v. infr.), whence Brunck conjectured [[ὄσχον]] for the Aldine reading [[ὄρχον]] in [[Aristophanes|Ar.]]''[[Acharnians|Ach.]]''997, where codd. and Sch. have the unmetrical [[κλάδον]] (one Ms. [[κάδον]]); perhaps [[ὠσχόν]] should be read, as the <b class="b3">ὠ-</b> is corroborated by ''EM''824.55, and by [[ὠσχοφόρια]], etc.:—[[ὄσχοι]], the reading adopted by Littré from three codd. in Hp.''Mul.''2.204, gives a poorer sense than [[ὄχοι]] (v. [[ὄχος]] ΙΙ.2), the reading of many good Mss. (incl. Vind. θ): [[ὄσχος]] in Sch.Od.5.38 is apparently [[falsa lectio|f.l.]] for [[ὀσχεός]], cf. Sch.A Il.24.94. [The <b class="b3">ὠ-</b> of this and the foll. words, for which <b class="b3">ὀ-</b> is an occasional [[varia lectio|v.l.]], is found in the best codd. and is corroborated by the position of the word in the ancient lexica.]
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Latest revision as of 10:10, 25 August 2023

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Full diacritics: ὠσχός Medium diacritics: ὠσχός Low diacritics: ωσχός Capitals: ΩΣΧΟΣ
Transliteration A: ōschós Transliteration B: ōschos Transliteration C: oschos Beta Code: w)sxo/s

English (LSJ)

ὁ, in plural ὠσχοί· τὰ νέα κλήματα σὺν αὐτοῖς τοῖς βότρυσιν, Hsch., cf. AB318: sg., Aristodem. ap. Ath.11.495f, cf. οἰσχός· κλῆμα βότρυας φέρον ὀργῶντας καὶ γενναίους, καὶ ὀσχοφόρια (v. ὠσχοφορέω), τὰ τῆς ἀμπέλου κλήματα περιέχοντα βότρυας, παρὰ Ἀριστοφάνει, EM619.32 (v. infr.), whence Brunck conjectured ὄσχον for the Aldine reading ὄρχον in Ar.Ach.997, where codd. and Sch. have the unmetrical κλάδον (one Ms. κάδον); perhaps ὠσχόν should be read, as the ὠ- is corroborated by EM824.55, and by ὠσχοφόρια, etc.:—ὄσχοι, the reading adopted by Littré from three codd. in Hp.Mul.2.204, gives a poorer sense than ὄχοι (v. ὄχος ΙΙ.2), the reading of many good Mss. (incl. Vind. θ): ὄσχος in Sch.Od.5.38 is apparently f.l. for ὀσχεός, cf. Sch.A Il.24.94. [The ὠ- of this and the foll. words, for which ὀ- is an occasional v.l., is found in the best codd. and is corroborated by the position of the word in the ancient lexica.]