τις: Difference between revisions

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ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας → anyone who has died has been set free from sin, the person who has died has been freed from sin, someone who has died has been freed from sin (Romans 6:7)

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|Definition=τι, Indef. Pron. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">any one, any thing</b>, enclitic through all cases (for exceptions v. infr.):—but <b class="b3">τίς;</b> <b class="b3">τί</b>; Interrog. Pron. <b class="b2">who? what?</b>, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις (<b class="b2">si se</b>) <span class="title">Inscr.Cypr.</span>135.10 H.; Arc. σις (with &lt;*&gt; for ς) <span class="title">IG</span>5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 (Larissa), 1226.4, 1229.27 (Phalanna), pl. κινες ib.517.41 (Larissa), neut. κι in <b class="b3">διεκί, ποκκί</b> (qq.v.); neut. pl. Dor. <b class="b3">σά</b>, Boeot. τά, Aeol. dat. <b class="b3">τίω, τίοισι</b> (v. infr. B). (I.-E. <b class="b2">q[uglide]i-</b>, cf. Lat. <b class="b2">quis, quid</b>, etc.; for <b class="b3">σά, τά</b>, v. [[ἄσσα]], σά μάν; with <b class="b3">τέο</b> (v. infr. B) cf. OSlav. gen. <span class="hiitalic">c&lt;*&gt;eso.</span>) </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">A</span> Indef. Pron. τις, τι, gen. Ion. τεο <span class="bibl">Od.16.305</span>, <span class="bibl">Hdt.1.58</span>; more freq. τευ <span class="bibl">Il.2.388</span>, al., <span class="bibl">Hdt.4.30</span>, al., <span class="bibl">Meliss.7</span>, etc.; Trag. and Att. του <span class="bibl">A.<span class="title">Pr.</span>21</span>, <span class="bibl">Ar.<span class="title">Ach.</span>329</span>, <span class="bibl">Th.1.70</span>, etc. (sts. fem., <span class="bibl">S.<span class="title">Aj.</span>290</span>, <span class="bibl"><span class="title">OT</span>1107</span> (lyr.), <span class="bibl">E.<span class="title">Hec.</span>370</span>, etc.); του is rare after <span class="bibl">300</span> B.C., never in LXX or <span class="title">NT</span>, but found in <span class="title">IG</span>12(5).798.17 (Tenos, iii B.C.), <span class="bibl"><span class="title">PCair.Zen.</span>250.6</span>, <span class="bibl">647.23</span> (iii B.C.), <span class="bibl">Plb.3.23.3</span>, revived by the Atticists, <span class="bibl">D.H.8.29</span>, <span class="bibl">Plu.<span class="title">Fab.</span>20</span>, etc.; τινος <span class="bibl">Pi.<span class="title">P.</span>2.90</span>, <span class="title">IG</span>12.16.17, 65.41, <span class="bibl">A.<span class="title">Eu.</span> 5</span>, <span class="bibl"><span class="title">Ch.</span>102</span>, <span class="bibl">S.<span class="title">Ant.</span>698</span>, al., <span class="bibl">Hdt.2.109</span>, al. (<span class="title">Rh.Mus.</span>72.483), etc.; dat. Ion. τεῳ <span class="bibl">Il.16.227</span>, <span class="bibl">Od.11.502</span>, <span class="bibl">Hdt.2.48</span>, <span class="bibl">5.86</span>; Trag. and Att. <b class="b3">τῳ</b> (also in Hom., <span class="bibl">Il.1.299</span>, <span class="bibl">12.328</span>, <span class="bibl">Od.13.308</span>, <span class="bibl">20.297</span>, al., always in masc.) <span class="bibl">A.<span class="title">Th.</span>1045</span>, <span class="title">IG</span>12.39.54, <span class="bibl">D.S.18.45</span>; as fem., <span class="bibl">A.<span class="title">Th.</span>472</span>, <span class="bibl">S. <span class="title">OT</span>80</span>, etc.; τινι (Hom. in the form οὔ τινι <span class="bibl">Il.17.68</span>, <span class="bibl">Od.14.96</span>) <span class="bibl">Pi. <span class="title">O.</span>9.26</span>, al., <span class="bibl">B.17.12</span>, <span class="bibl">Hdt.1.114</span> (elsewh. fem., <span class="bibl">2.62</span>, <span class="bibl">3.69</span>, <span class="bibl">83</span>, <span class="bibl">4.113</span>), <span class="bibl">A.<span class="title">Th.</span>1041</span>, <span class="bibl">S.<span class="title">Aj.</span>443</span>, <span class="bibl">495</span>, etc.; acc. τινα <span class="bibl">Il.1.62</span>, <span class="bibl">5.761</span>, etc., neut. τι <span class="bibl">2.122</span>, etc.: dual τινε <span class="bibl">Od.4.26</span>, <span class="bibl">Pl.<span class="title">Sph.</span>237d</span>, <span class="bibl"><span class="title">Prm.</span>143c</span>, <span class="bibl">149e</span>: pl. τινες (Hom. only in οὔ τινες <span class="bibl">Od.6.279</span>, <span class="bibl">17.587</span> and <b class="b3">οἵτινες</b> (v. <b class="b3">ὅστις</b>)); Dor. τινεν <span class="title">SIG</span>527.127 (Drerus, iii B.C.); nom. and acc. neut. <b class="b3">τινα</b> (ὅτινα <span class="bibl">Il.22.450</span>), never in Trag., Ar., Th., or Hdt., f.l. in <span class="bibl">Isoc.4.74</span>, first in <span class="bibl">Pl.<span class="title">Chrm.</span>163d</span>, <span class="bibl"><span class="title">Ep.</span>325a</span>, <span class="bibl">D.47.63</span>, <span class="bibl">Hyp.<span class="title">Ath.</span>19</span>, <span class="bibl">Alex.110</span>, <span class="bibl">Sotad.Com.1.22</span>, <span class="bibl">Arist.<span class="title">EN</span>1094a5</span>, <span class="title">IG</span>42(1).121.35 (Epid., iv B.C.), etc.; <b class="b3">ἄσσα</b> (q.v.) <span class="bibl">Od.19.218</span>, never in Trag. or Hdt.; Att. <b class="b3">ἄττα</b> first in <span class="bibl">Th.1.113</span>, <span class="bibl">2.100</span>, <span class="bibl">Ar.<span class="title">Ra.</span>173</span>, al., <span class="bibl">Pl.<span class="title">R.</span>400a</span>, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, <span class="bibl">D.H.<span class="title">Comp.</span>3</span>, etc.; gen. Ion. τεων <span class="bibl">Hdt.2.175</span>, <span class="bibl">5.57</span>, <b class="b3">τεῶν</b> cj. for <b class="b3">γε ῶν</b> in <span class="bibl">4.76</span>; τινων not in Hdt., first in <span class="bibl">Ar.<span class="title">Eq.</span>977</span> (lyr.); dat. τισι<b class="b3">, τισιν</b>, first in <span class="bibl">Hdt. 9.113</span>, <span class="bibl">X.<span class="title">Ath.</span>1.18</span>; N.-W. Dor. τινοις <span class="title">GDI</span>1409.5 (Delph., iii B.C.); Ion. τεοισι <span class="bibl">Hdt.8.113</span>, <span class="bibl">9.27</span> (for τεοις and τεον v. [[τεός]]); acc. τινας <span class="bibl">Il.15.735</span>, <span class="bibl">Od.11.371</span> (also in <b class="b3">οὕστινας, ὅτινας</b>, v. [[ὅστις]]), etc.; neut. τινα (v. supr.):—<b class="b2">any one, any thing, some one, some thing</b>; and as Adj. <b class="b2">any, some</b>, and serving as the Indef. Art. <b class="b2">a, an</b>; θεός νύ τίς ἐστι κοτήεις <span class="bibl">Il.5.191</span>; καί τις θεὸς ἡγεμόνευεν <span class="bibl">Od.9.142</span>; <b class="b3">οὐδέ τις αὐτὸν ἠείδη δμώων</b> ib.<span class="bibl">205</span>; <b class="b3">ἤ τι ὀϊσάμενος, ἢ . .</b>ib.<span class="bibl">339</span>; <b class="b3">μή τίς μοι ὑποδείσας ἀναδύη</b> ib.<span class="bibl">377</span>, cf. <span class="bibl">405</span>-<span class="bibl">410</span>; <b class="b3">εἴ τινά που μετ' ὄεσσι λάβοι</b> ib. <span class="bibl">418</span>, cf. <span class="bibl">421</span>, al.; <b class="b3">τις θεός</b> construed as if <b class="b3">τις θεῶν</b>, <span class="bibl">19.40</span>, cf. <span class="bibl">11.502</span>, <span class="title">IG</span>12.94.19, <span class="bibl">E.<span class="title">Hel.</span>1039</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> special usages: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">some one</b> (of many), i.e. <b class="b2">many a one</b>, ὧδε δέ τις εἴπεσκεν <span class="bibl">Il.7.201</span>, etc.: sts. with meiosis, implying <b class="b2">all</b> or <b class="b2">men</b>, <span class="bibl">13.638</span>, <span class="bibl">Od.3.224</span>; so in Prose, <span class="bibl">Hdt.5.49</span> fin., <span class="bibl">Th.2.37</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">any one concerned, every one</b>, εὖ μέν τις δόρυ θηξάσθω <span class="bibl">Il.2.382</span>; <b class="b3">ἀλλά τις αὐτὸς ἴτω</b> let <b class="b2">every man</b> come himself, <span class="bibl">17.254</span>; ἵνα τις στυγέῃσι καὶ ἄλλος <span class="bibl">8.515</span>, cf. <span class="bibl">16.209</span>, <span class="bibl">17.227</span>, al.; so in Trag. and Att., even with the imper., <b class="b3">τοῦτό τις . . ἴστω</b> S <span class="title">Aj.</span>417 (lyr.), cf. <span class="bibl">E.<span class="title">Ba.</span>346</span>, <span class="bibl">Ar.<span class="title">Av.</span>1187</span>; ἀγορεύω τινὶ ἐμὲ μὴ βασανίζειν <span class="bibl">Id.<span class="title">Ra.</span>628</span>; <b class="b3">τοὺς ξυμμάχους αὐτόν τινα κολάζειν</b> that <b class="b2">every man</b> should himself chastise his own allies, <span class="bibl">Th.1.40</span>, cf. <span class="bibl">6.77</span>; ὅ τί τις ἐδύνατο <span class="bibl">Id.7.75</span>; <b class="b3">ἄμεινόν τινος</b> better than <b class="b2">any others</b>, <span class="bibl">D.21.66</span>, cf. <span class="bibl">19.35</span>:—this is more fully expressed by adding other pronominal words, τις ἕκαστος <span class="bibl">Od.9.65</span>, <span class="bibl">Th.6.31</span>, etc.; πᾶς τις <span class="bibl">A.<span class="title">Ag.</span> 1205</span>, <span class="bibl">Hdt.6.80</span>, <span class="bibl">Th.8.94</span>, etc.; ἅπας τις <span class="bibl">Hdt.3.113</span>, etc.; οὐδέν τι μᾶλλον <span class="bibl">Id.4.118</span>. In these senses, τις is freq. combined with pl. words, <b class="b3">οἱ κακοὶ . . οὐκ ἴσασι, πρίν τις ἐκβάλῃ</b>, for <b class="b3">πρὶν ἐκβάλωσι</b>, <span class="bibl">S.<span class="title">Aj.</span> 965</span>; <b class="b3">οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι</b>, for <b class="b3">ἧσσον προσίασι</b>, <span class="bibl">Th.4.85</span>; ἐτόλμα τις... ὁρῶντες <span class="bibl">Id.2.53</span>, cf. <span class="bibl">7.75</span>; esp. after <b class="b3">εἴ</b> or <b class="b3">ἤν τις</b>, <span class="bibl">X. <span class="title">Mem.</span>1.2.62</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> in reference to a definite person, whom one wishes to avoid naming, <b class="b3">οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ</b> (i.e. Cyrus) <span class="bibl">Id.<span class="title">An.</span>1.4.12</span>, cf. <span class="bibl">Ar.<span class="title">Ra.</span>552</span>, <span class="bibl">Theoc.5.122</span>; so also euphem. for something bad, ἤν τι ποιῶμεν <span class="bibl">Th.2.74</span>; ἂν οὗτός τι πάθῃ <span class="bibl">D.4.11</span>: hence for the 1st or 2nd pers. Pron., ἅ τιν' οὐ πείσεσθαι ὀΐω <span class="bibl">Il.1.289</span>, cf. <span class="bibl">S.<span class="title">Ant.</span>751</span>; <b class="b3">ποῖ τις τρέψεται</b>; for <b class="b3">ποῖ τρέψομαι</b>; <span class="bibl">Ar.<span class="title">Th.</span>603</span>, cf. <span class="bibl">S.<span class="title">Aj.</span>245</span> (lyr.), <span class="bibl">1138</span>, <span class="bibl">Th.4.59</span>, <span class="bibl">X.<span class="title">An.</span>3.4.40</span>, <span class="bibl">5.7.31</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> indefinitely, where we say <b class="b2">they</b>, French <b class="b2">on</b>, sts. with an ironical force, φοβεῖταί τις <span class="bibl">A.<span class="title">Ch.</span>59</span> (lyr.); μισεῖ τις ἐκεῖνον <span class="bibl">D.4.8</span>; as voc., <b class="b3">τὸν Πλοῦτον ἔξω τις κάλει</b> call P. out, <b class="b2">somebody</b>, <span class="bibl">Ar.<span class="title">Pl.</span>1196</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> τις<b class="b3">, τι</b> may be opposed, expressly or by implication, to <b class="b3">οὐδείς, οὐδέν</b>, and mean <b class="b2">somebody, something</b>, by meiosis for <b class="b2">some great one, some great thing</b>, <b class="b3">ηὔχεις τις εἶναι</b> you boasted that you were <b class="b2">somebody</b>, <span class="bibl">E.<span class="title">El.</span>939</span>; εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες <span class="bibl">Arist.<span class="title">Pol.</span>1293b13</span>; τὸ δοκεῖν τιν' εἶναι <span class="bibl">Men.156</span>; τὸ δοκεῖν τινὲς εἶναι <span class="bibl">D.21.213</span>; ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι <span class="bibl">Id.10.71</span>; <b class="b3">κἠγών τις φαίνομαι ἦμεν</b> after all I too am <b class="b2">somebody</b>, <span class="bibl">Theoc.11.79</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>5.36</span>; also in neut., οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι <span class="bibl">Pl.<span class="title">Ap.</span>41e</span>, cf.<span class="bibl"><span class="title">Phd.</span>63c</span>, <span class="bibl"><span class="title">Phdr.</span>243a</span>, <span class="bibl"><span class="title">Euthd.</span>303c</span>, etc.:— so <b class="b3">τι λέγειν</b> to be near the mark, opp. <b class="b3">οὐδὲν λέγειν</b>, <span class="bibl">Id.<span class="title">Prt.</span>339c</span>, <span class="bibl"><span class="title">R.</span>329e</span>, <span class="bibl"><span class="title">Phdr.</span>260a</span>, etc.; ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει <span class="bibl">Id.<span class="title">Cra.</span>407e</span>; οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες <span class="bibl">Id.<span class="title">Smp.</span>173c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> τις is sts. opp. to another word, ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί... τέρπεται δὲ καί τις . . <span class="bibl">Pi.<span class="title">Fr.</span>221</span>; τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας... τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων <span class="bibl">Lys.19.59</span>; μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον <span class="bibl">LXX <span class="title">Da.</span>2.33</span> (more freq. with the Article, v. infr. <span class="bibl">10</span> c); <b class="b3">ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι</b> (sic codd. BT) αὐτοῦ ἀγαστόν <span class="bibl">Pl.<span class="title">Cra.</span>412c</span>; ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας . . ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν <span class="bibl">Arist.<span class="title">Pol.</span>1298a9</span>, cf. <span class="bibl">1277a23</span>; <b class="b3">τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον</b> greater than <b class="b2">something</b>, <span class="bibl">Id.<span class="title">Cat.</span>6a38</span>; τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς <span class="bibl">Id.<span class="title">Metaph.</span>1028a30</span>; <b class="b3">πότερον τῷ τυχόντι ἢ τισίν</b>; <span class="bibl">Id.<span class="title">Pol.</span>1269a26</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> with pr. names τις commonly signifies <b class="b2">one named</b> so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης <span class="bibl">Il.5.9</span>, cf. <span class="bibl">X.<span class="title">An.</span>3.1.4</span>, etc.; with a sense of contempt, <b class="b3">Θερσίτης τις ἦν</b> there was <b class="b2">one</b> Thersites, <span class="bibl">S.<span class="title">Ph.</span>442</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">one of the same sort</b>, converting the pr. name into an appellative, <b class="b3">ἤ τις Ἀπόλλων ἢ Πάν</b> <b class="b2">an</b> Apollo or <b class="b2">a</b> Pan, <span class="bibl">A.<span class="title">Ag.</span>55</span> (anap.); [<b class="b3">πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας</b> Lyr.in <span class="title">PVat.</span>11v xi7; Σκύλλαν τινά <span class="bibl">A.<span class="title">Ag.</span>1233</span>, cf.<span class="bibl">Ar.<span class="title">V.</span>181</span>, <span class="bibl"><span class="title">Av.</span>512</span>, <span class="bibl"><span class="title">Ra.</span>912</span>: so also ὥς τις ἥλιος <span class="bibl">A.<span class="title">Ag.</span>288</span>; <b class="b3">ἰσθμόν</b> τιν' <span class="bibl">Ar. <span class="title">Th.</span>647</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> with Adjs. τις combines to express the idea of a Subst. used as predicate, <b class="b3">ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης</b> <b class="b2">a</b> bold and impudent beggar, <span class="bibl">Od.17.449</span>, cf. <span class="bibl">18.382</span>, <span class="bibl">20.140</span>, <span class="bibl">Il.3.220</span>; <b class="b3">ἐγώ τις, ὡς ἔοικε, δυσμαθής</b> <b class="b2">a</b> dull<b class="b2">ard</b>, <span class="bibl">Pl.<span class="title">R.</span>358a</span>, cf. <span class="bibl"><span class="title">Prt.</span>340e</span>; <b class="b3">φόβου πλέα τις εἶ</b> <b class="b2">a</b> cow<b class="b2">ard</b>, <span class="bibl">A.<span class="title">Pr.</span>696</span>, cf. <span class="bibl"><span class="title">Th.</span>979</span>(lyr.), <span class="bibl"><span class="title">Ag.</span>1140</span> (lyr.); <b class="b3">ὡς ταχεῖά τις . . χάρις διαρρεῖ</b> in what swift <b class="b2">fashion</b> ( = [[ταχέως πως]]), <span class="bibl">S.<span class="title">Aj.</span>1266</span>, cf. <span class="bibl"><span class="title">OT</span>618</span>, <span class="bibl">Hdt.4.198</span>; <b class="b3">δεινόν τι ποιεύμενος</b> thinking it <b class="b2">a</b> terrible <b class="b2">thing</b>, <span class="bibl">Id.3.155</span>, <span class="bibl">5.33</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">8</span> with numerals and Adjs. expressing number, size, or the like, <b class="b3">εἷς δέ τις ἀρχὸς ἀνὴρ . . ἔστω</b> <b class="b2">some</b> one man, <span class="bibl">Il.1.144</span>; ἕνα τιν' ἂν καθεῖσεν <span class="bibl">Ar.<span class="title">Ra.</span>911</span>; δώσει δέ τι ἕν γε φέρεσθαι <span class="bibl">Od.15.83</span>; τινὰ μίαν νύκτα <span class="bibl">Th.6.61</span>; προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν <span class="bibl"><span class="title">Act.Ap.</span>23.23</span>; sts. the τις softens the definiteness of the numeral, <b class="b3">ἑπτά τινες</b> <b class="b2">some</b> seven, seven <b class="b2">or so</b>, <span class="bibl">Th.7.34</span>; ἐς διακοσίους τινάς <span class="bibl">Id.3.111</span>, cf. <span class="bibl">7.87</span>, <span class="bibl">8.21</span>; so without an actual numeral, <b class="b3">ἡμέρας τινάς</b> <b class="b2">some</b> days, i.e. <b class="b2">several</b>, <span class="bibl">Id.3.52</span>; <b class="b3">στρατῷ τινι</b> <b class="b2">of a certain amount, considerable</b>, <span class="bibl">Id.8.3</span>; <b class="b3">ἐνιαυτόν τινα</b> a year <b class="b2">or so</b>, <span class="bibl">Id.3.68</span>; so <b class="b3">οὐ πολλοί τινες, τινὲς οὐ πολλοί</b>, <span class="bibl">A.<span class="title">Pers.</span>510</span>, <span class="bibl">Th. 6.94</span>, etc.; <b class="b3">ὀλίγοι τινές</b> or τινὲς ὀλίγοι <span class="bibl">Id.2.17</span>, <span class="bibl">3.7</span>; <b class="b3">οὔ τινα πολλὸν χρόνον</b> no <b class="b2">very</b> long time, <span class="bibl">Hdt.5.48</span>; τις στρατιὰ οὐ πολλή <span class="bibl">Th.6.61</span>; so also <b class="b3">ὅσσος τις χρυσός</b> what <b class="b2">a</b> store of gold, <span class="bibl">Od.10.45</span>, cf. <span class="bibl">Hdt. 1.193</span>, <span class="bibl">2.18</span>, etc.; κόσοι τινές <span class="bibl">Id.7.234</span>; πηλίκαι τινὲς τιμωρίαι <span class="bibl">Isoc. 20.3</span>; πολλὸς γάρ τις ἔκειτο <span class="bibl">Il.7.156</span>; ἐκ πολλοῦ τευ χρόνου <span class="bibl">Hdt. 2.58</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">9</span> with Pronominal words, <b class="b3">ἀλλά τί μοι τόδε θυμὸς . . μερμηρίζει</b> <b class="b2">something</b>, namely this, <span class="bibl">Od.20.38</span>, cf. <span class="bibl">380</span>; <b class="b3">οἷός τις</b> what sort of <b class="b2">a</b> man, <span class="bibl">Il.5.638</span> (dub. l.), cf. <span class="bibl">Od.9.348</span>, <span class="bibl">20.377</span>, <span class="bibl">Pl.<span class="title">Prt.</span>313a</span>, etc.; ποῖός τις <span class="bibl">S.<span class="title">Ant.</span>42</span>, <span class="bibl"><span class="title">OC</span>1163</span>, <span class="bibl">Hdt.3.34</span>, <span class="bibl">X.<span class="title">An.</span>7.6.24</span>, etc.; ὁποῖός τις <span class="bibl">Id.<span class="title">Cyr.</span>2.2.2</span>, al.; εὐτυχίη τις τοιήδε <span class="bibl">Hdt.3.139</span>, cf. <span class="bibl">X.<span class="title">Mem.</span>1.1.1</span>, etc.; τοιοῦτός τις <span class="bibl">Id.<span class="title">An.</span>5.8.7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">10</span> with the Article, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> when a noun with the Art. is in appos. with τις, as <b class="b3">ὅταν δ' ὁ κύριος παρῇ τις</b> when the person in authority, <b class="b2">whoever he be</b>, is here, <span class="bibl">S.<span class="title">OC</span>289</span>; <b class="b3">τοὺς αὐτοέντας . . τιμωρεῖν τινας</b> (v.l. τινα) <span class="bibl">Id.<span class="title">OT</span>107</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, <b class="b3">ὁ τὶς ἄνθρωπος</b> <b class="b2">the individual</b> man (<b class="b2">whoever he may be), this or that</b> man, opp. <b class="b3">ἄνθρωπος</b> (man in general), <b class="b3">ὁ τὶς ἵππος, ἡ τὶς γραμματική</b>, <span class="bibl">Arist.<span class="title">Cat.</span>1b4</span>, <span class="bibl">8</span>; <b class="b3">τὸ τὶ μέγεθος</b>, opp. <b class="b3">ὅλως τὸ μέγεθος</b>, <span class="bibl">Id.<span class="title">Pol.</span>1283a4</span>, cf. <span class="bibl">S.E.<span class="title">P.</span>2.223</span>; but in ἑνὸς γὰρ τό γε τὶ φήσεις σημεῖον εἶναι <span class="bibl">Pl.<span class="title">Sph.</span>237d</span>, the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό <span class="bibl">B.1.5</span>: later <b class="b3">ὅ τις</b> (or <b class="b3">ὁ τὶς</b>) much like [[ὁ δεῖνα]], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, <span class="title">PMag.Par.</span>1.236; <b class="b3">αἴρω σε, ἥ τις βοτάνη</b> ib.287; <b class="b3">εἰς τήν τινα κρείαν</b> (leg. <b class="b3">χρείαν</b>) ib.289. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> freq. in opposed clauses, ὁ μέν τις... ὁ δὲ . . <span class="bibl">E.<span class="title">Med.</span>1141</span>, <span class="bibl"><span class="title">Hec.</span>624</span>, <span class="bibl">Pl.<span class="title">Phd.</span>99b</span>, etc.; ὁ μέν τις... ἄλλος δὲ . . <span class="bibl">E.<span class="title">IT</span>1407</span>; ὁ μὲν... ὁ δέ τις . . <span class="bibl">X.<span class="title">Cyr.</span>1.4.15</span>: pl., οἱ μέν τινες... οἱ δὲ . . <span class="bibl">Hdt.1.127</span>, cf. <span class="bibl">Th.2.91</span>; οἱ μέν τινες... οἱ δὲ... οἱ δέ τινες <span class="bibl">X.<span class="title">Cyr.</span>3.2.10</span>, etc.; <b class="b3">οἱ μὲν... οἱ δέ τινες . .</b>ib.<span class="bibl">6.1.26</span>, etc.: also combined with other alternative words, ὁ μέν τις... ὁ δέ τις... ἕτερος δέ τις . . <span class="bibl">Id.<span class="title">Smp.</span>2.6</span>; <b class="b3">ὁ μὲν... ἕτερος δέ τις... ὁ δὲ . .</b>, etc., <span class="bibl">Ar. <span class="title">Pl.</span>162</span> sq.: also in neut., τὸ μέν τι... τὸ δέ τι . . <span class="bibl">Pl.<span class="title">Ep.</span>358a</span>; τὸ μέν τι... τὸ δὲ . . <span class="bibl">Hdt.3.40</span>; in adverb. sense, <b class="b3">τὸ μὲν... τὸ δέ τι . .</b><b class="b2">partly... partly . .</b>, <span class="bibl">Plb.1.73.4</span>; and τι remains unaltered even when the Art. is pl., τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι <span class="bibl">X.<span class="title">An.</span>4.1.14</span>, cf. <span class="bibl"><span class="title">HG</span>7.1.46</span>; also <b class="b3">τὸ δέ τι . .</b>but <b class="b2">in some</b> measure... without <b class="b3">τὸ μέν</b> preceding, <span class="bibl">Th.1.107</span>, cf. <span class="bibl">118</span>, <span class="bibl">7.48</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> later τις is used as in b supr. but without the Art., <b class="b3">γράψον . . ὅτι τι καί τι εἴληφας</b> that you have received <b class="b2">such</b> and <b class="b2">such</b> things, <span class="bibl"><span class="title">POxy.</span>937.22</span> (iii A.D.); <b class="b3">κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα</b> ib.<span class="bibl">1034.2</span> (ii A.D.); <b class="b3">τίς τινι χαίρειν</b> <span class="title">A</span> to <span class="title">B</span> greeting (in a draft letter), ib.<span class="bibl">509</span> (ii A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> the neut. τι is used, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> collectively, <b class="b3">ἦν τι καὶ ἐν ταῖς Συρακούσαις</b> there was <b class="b2">a party . .</b>, <span class="bibl">Th.7.48</span>; so perh. <b class="b3">τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων</b> no <b class="b2">class</b>, h.Ven.34 (but masc. τις in <span class="bibl"><span class="title">h.Merc.</span> 143</span>). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> euphem. for something bad, v. supr. <span class="bibl">3</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> joined with Verbs, <b class="b2">somewhat, in any degree, at all</b>, ἦ ῥά τί μοι κεχολώσεαι <span class="bibl">Il.5.421</span>; παρεθάρρυνέ τι αὐτούς <span class="bibl">X.<span class="title">HG</span>6.4.7</span>, etc.: with Adjs. or Adverbs, <b class="b3">οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον</b>, etc., <span class="bibl">Hdt.3.12</span>, <span class="bibl">108</span>, cf. <span class="bibl">4.52</span>; so also ὀλίγον τι ἧσσον <span class="bibl">Od.15.365</span>; οὐδέ τι μᾶλλον <span class="bibl">Hdt.6.123</span>, etc.; ἧσσόν τι <span class="bibl">Th.3.75</span>, etc.; <b class="b3">οὐ πάνυ τι, πολύ τι, σχεδόν τι</b>, v. [[πάνυ]] <span class="bibl">1.3</span>, πολύς <span class="bibl">111.1a</span>, <span class="bibl">2a</span>, <b class="b3">σχεδόν</b> IV; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως <span class="bibl">Hdt.6.3</span>; <b class="b3">οὐδέν, μηδέν τι μᾶλλον</b>, <span class="bibl">E.<span class="title">Alc.</span>522</span>, <span class="bibl">S.<span class="title">Aj.</span>280</span>; μηδέν τι λίαν <span class="bibl">E.<span class="title">Andr.</span>1234</span>:—also <b class="b3">καί τι καὶ . . ὑποψίᾳ</b> <b class="b2">in part</b> also from suspicion, <span class="bibl">Th.1.107</span>; καί πού τι καί <span class="bibl">Pi.<span class="title">O.</span>1.28</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">12</span> <b class="b3">τίς τε</b> freq. in Hom., ὡς ὅτε τίς τε <span class="bibl">Il.3.33</span>, <span class="bibl">4.141</span>, v. τε B. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">13</span> <b class="b3">ἤ τις ἢ οὐδείς</b> <b class="b2">few</b> or none, <b class="b2">next to none</b>, <span class="bibl">Hdt.3.140</span>, <span class="bibl">X.<span class="title">Cyr.</span>7.5.45</span>, <span class="bibl">D.C.47.5</span>, <span class="bibl">48.4</span>; <b class="b3">ἤ τι ἢ οὐδέν</b> <b class="b2">little</b> or nothing, <span class="bibl">Pl.<span class="title">Ap.</span>17b</span>; ἢ οὐδεὶς ἤ τις <span class="bibl">D.C.41.62</span> (s. v.l.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">14</span> τις is pleonast. in such phrases as <b class="b3">οὐδέν τι</b> or <b class="b3">μηδέν τι</b>, v. supr. <span class="bibl">11c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει <span class="bibl">S.<span class="title">Ant.</span>689</span>; εἴ τις δύο ἢ καὶ πλέους τις ἡμέρας λογίζεται <span class="bibl">Id.<span class="title">Tr.</span>944</span> (where however <b class="b3">κἄτι πλείους</b> is prob. cj.), cf. <span class="bibl">E.<span class="title">Or.</span>1218</span> (whereas τις is sts. omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν <span class="bibl">A.<span class="title">Pr.</span>21</span>, cf. <span class="bibl">S.<span class="title">Tr.</span>3</span>): but in <span class="bibl">E.<span class="title">Andr.</span> 734</span>, <b class="b3">ἔστι γάρ τις οὐ πρόσω . . πόλις τις</b>, the repetition is pleonastic, as also in <span class="bibl">A.<span class="title">Supp.</span>57</span> sq. (lyr., s. v.l.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">15</span> τις is sts. omitted, <b class="b3">οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο</b> (sc. τις) <span class="bibl">Il.13.287</span>; <b class="b3">ὡς δ' ἐν ὀνείρῳ οὐ δύναται</b> (sc. τις) φεύγοντα διώκειν <span class="bibl">22.199</span>, cf. <span class="bibl">S.<span class="title">OC</span>1226</span> (lyr.), <span class="title">Leg.Gort.</span>2.2, <span class="bibl">X.<span class="title">Smp.</span>5.2</span>, <span class="bibl">Pl.<span class="title">Grg.</span>456d</span>: τις must often be supplied from what goes before, ib.<span class="bibl">478c</span>, <span class="bibl"><span class="title">Prt.</span>319d</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> sts. also τις is omitted before a gen. case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς <span class="bibl">S.<span class="title">Aj.</span>189</span> (lyr.); <b class="b3">ἢν γαμῇ ποτ' αὐτὸς ἢ [τις</b>] τῶν ξυγγενῶν <span class="bibl">Ar.<span class="title">Nu.</span>1128</span>; ἐν τῶν πόλεων <span class="title">IG</span>12.56.14.--Cf. <b class="b3">ὅστις, οὔτις, μήτις, ἄλλο τι</b>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> Accentuation and position of τις: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (<b class="b3">τίς, τινά, τινές, τινῶν</b>, etc., cf. <span class="bibl">Choerob. <span class="title">in Theod.</span>1.373</span> H.) and barytone when followed by another word (<b class="b3">τὶς</b> or τις<b class="b3">, τινὰ, τινὲς, τινῶν</b>, etc.). According to Sch. D.T.<span class="bibl">p.240</span> H. its orthotone accent is <b class="b3">τίς</b> (not <b class="b3">τὶς</b>) <b class="b3">, τίνα, τίνες</b>, etc. The orthotone form is used in codd.: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> at the beginning of a sentence, <b class="b3">τίς ἔνδον . .</b>; is <b class="b2">any one</b> within? <span class="bibl">A.<span class="title">Ch.</span>654</span> (<b class="b3">τὶς</b> cj. Hermann); <b class="b3">τί φημι;</b> = [[λέγω τι]]; am I saying <b class="b2">anything?</b> <span class="bibl">S.<span class="title">Tr.</span>865</span>, <span class="bibl"><span class="title">OT</span>1471</span>; &lt;<b class="b3">τίς ἦλθε;&gt; ἦλθέ τις</b> has <b class="b2">anybody</b> come? <span class="title">Somebody</span> has come, Sch.D.T. l.c.; <b class="b3">τὶς κάθηται, τὶς περιπατεῖ</b>, <b class="b2">so and so</b> is sitting (walking), <span class="bibl">S.E.<span class="title">M.</span>8.97</span>; <b class="b3">τὶς αἰπόλος καλούμενος Κομάτας</b> Sch.<span class="bibl">Theoc.7.78</span>; τίς ποτε οἰκοδεσπότης . . ἐκοπία Aesop. in <span class="title">Gloss.</span> iii <span class="bibl">p.41</span>; or after a pause, πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο <span class="bibl">Pl.<span class="title">R.</span>337e</span>; <b class="b3">τι οὖν</b> (τὶς ἂν εἴποι) <b class="b3"> ταῦτα λέγεις</b>; <span class="bibl">D.1.14</span> (v.l.); ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα <span class="bibl">Theoc.1.32</span>; οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς <span class="bibl">Mosch.1.5</span> (v.l. for [[τὺ]]). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> when τις is opp. to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει <span class="bibl">Arist.<span class="title">Pol.</span>1284b40</span>, cf. <span class="bibl">Th.2.92</span>, <span class="bibl">Pl.<span class="title">Cri.</span>49a</span>, <span class="bibl">D. 9.2</span>; τινὲς μὲν οὖν... ἡμεῖς δὲ . . <span class="bibl">Sor.1.1</span>; τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές <span class="bibl">S.E.<span class="title">M.</span>8.127</span>; ἀλλὰ τινὰ μὲν... τινὰ δὲ . . <span class="bibl">Gem.14.6</span>; ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά <span class="bibl">Sor.1.48</span>: without such opposition, <b class="b3">τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί</b> for <b class="b2">a certain person</b>, <span class="bibl">S.<span class="title">Aj.</span>1138</span>. Codd. are not consistent; in signf.<span class="bibl">11.5a</span>, <span class="bibl">10c</span>, <span class="bibl">13</span> they make it enclitic; in signf. <span class="bibl">11.5b</span> sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί <span class="bibl">Arist.<span class="title">Metaph.</span>1032a14</span>, cf. <span class="bibl">Pl.<span class="title">Chrm.</span>165c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> position: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> τις is rarely first word in the sentence, and rarely follows a pause (v. supr. <span class="bibl">111.1a</span>, b); it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ <span class="bibl">Od.9.508</span>, cf. <span class="bibl">Il.8.515</span>, <span class="bibl">23.331</span>; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ' ἄγε δή τινα μάντιν ἐρείομεν <span class="bibl">1.62</span>; φυλακὴ δέ τις ἔμπεδος ἔστω <span class="bibl">8.521</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in Ion. Prose it sts. stands between its genitive and the Article of that genitive, τῶν τις Περσέων <span class="bibl">Hdt.1.85</span>; τῶν τις ἱρέων <span class="bibl">Id.2.38</span>; τῶν τινες Φοινίκων <span class="bibl">Id.8.90</span>; ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου <span class="bibl">Id.2.179</span>; so also in late Prose, <span class="bibl">Ath.3.108d</span>, <span class="bibl">Eust.1402.18</span>, <span class="bibl">1659.27</span>, <span class="bibl">1676.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> it stands between the Art. and Subst. in signf.<span class="bibl">11.10b</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> <b class="b3">τίς τι</b> is the correct order, not <b class="b3">τί τις</b>, <span class="title">IG</span>12.110.46, <span class="bibl">Th.7.10</span>, <span class="bibl">X.<span class="title">An.</span>4.1.14</span> (codd. dett.), <span class="bibl">D.22.22</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">e</span> whereas in Att. the order <b class="b3">ἐάν τις</b> is compulsory, in Dor. the usual order is <b class="b3">αἴ τίς κα</b>, <span class="title">Leg.Gort.</span>9.43, al., <span class="title">Tab.Heracl.</span>1.105, al. (but αἴ κά τις <span class="bibl">Epich.35</span>, <span class="bibl">159</span>; αἰ δέ κα μή τις <span class="title">Leg.Gort.</span>5.13): later Dor. εἴ τί κα <span class="title">GDI</span>2101.3, al.; <b class="b3">καἴ τι ἂν</b>( = [[καὶ εἴ τι ἂν]]) <span class="title">IG</span>5(1).1390.50 (Andania, i B.C., v. infr. <span class="bibl">B.11.1b</span>):—this Dor. order influenced the Koine, as in the rare εἴ τις ἂν <span class="bibl">Plu.<span class="title">TG</span>15</span>. </span>
|Definition=τι, Indef. Pron. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">any one, any thing</b>, enclitic through all cases (for exceptions v. infr.):—but <b class="b3">τίς;</b> <b class="b3">τί</b>; Interrog. Pron. <b class="b2">who? what?</b>, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις (<b class="b2">si se</b>) <span class="title">Inscr.Cypr.</span>135.10 H.; Arc. σις (with &lt;*&gt; for ς) <span class="title">IG</span>5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 (Larissa), 1226.4, 1229.27 (Phalanna), pl. κινες ib.517.41 (Larissa), neut. κι in <b class="b3">διεκί, ποκκί</b> (qq.v.); neut. pl. Dor. <b class="b3">σά</b>, Boeot. τά, Aeol. dat. <b class="b3">τίω, τίοισι</b> (v. infr. B). (I.-E. <b class="b2">q[uglide]i-</b>, cf. Lat. <b class="b2">quis, quid</b>, etc.; for <b class="b3">σά, τά</b>, v. [[ἄσσα]], σά μάν; with <b class="b3">τέο</b> (v. infr. B) cf. OSlav. gen. <span class="hiitalic">c&lt;*&gt;eso.</span>) </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">A</span> Indef. Pron. τις, τι, gen. Ion. τεο <span class="bibl">Od.16.305</span>, <span class="bibl">Hdt.1.58</span>; more freq. τευ <span class="bibl">Il.2.388</span>, al., <span class="bibl">Hdt.4.30</span>, al., <span class="bibl">Meliss.7</span>, etc.; Trag. and Att. του <span class="bibl">A.<span class="title">Pr.</span>21</span>, <span class="bibl">Ar.<span class="title">Ach.</span>329</span>, <span class="bibl">Th.1.70</span>, etc. (sts. fem., <span class="bibl">S.<span class="title">Aj.</span>290</span>, <span class="bibl"><span class="title">OT</span>1107</span> (lyr.), <span class="bibl">E.<span class="title">Hec.</span>370</span>, etc.); του is rare after <span class="bibl">300</span> B.C., never in LXX or <span class="title">NT</span>, but found in <span class="title">IG</span>12(5).798.17 (Tenos, iii B.C.), <span class="bibl"><span class="title">PCair.Zen.</span>250.6</span>, <span class="bibl">647.23</span> (iii B.C.), <span class="bibl">Plb.3.23.3</span>, revived by the Atticists, <span class="bibl">D.H.8.29</span>, <span class="bibl">Plu.<span class="title">Fab.</span>20</span>, etc.; τινος <span class="bibl">Pi.<span class="title">P.</span>2.90</span>, <span class="title">IG</span>12.16.17, 65.41, <span class="bibl">A.<span class="title">Eu.</span> 5</span>, <span class="bibl"><span class="title">Ch.</span>102</span>, <span class="bibl">S.<span class="title">Ant.</span>698</span>, al., <span class="bibl">Hdt.2.109</span>, al. (<span class="title">Rh.Mus.</span>72.483), etc.; dat. Ion. τεῳ <span class="bibl">Il.16.227</span>, <span class="bibl">Od.11.502</span>, <span class="bibl">Hdt.2.48</span>, <span class="bibl">5.86</span>; Trag. and Att. <b class="b3">τῳ</b> (also in Hom., <span class="bibl">Il.1.299</span>, <span class="bibl">12.328</span>, <span class="bibl">Od.13.308</span>, <span class="bibl">20.297</span>, al., always in masc.) <span class="bibl">A.<span class="title">Th.</span>1045</span>, <span class="title">IG</span>12.39.54, <span class="bibl">D.S.18.45</span>; as fem., <span class="bibl">A.<span class="title">Th.</span>472</span>, <span class="bibl">S. <span class="title">OT</span>80</span>, etc.; τινι (Hom. in the form οὔ τινι <span class="bibl">Il.17.68</span>, <span class="bibl">Od.14.96</span>) <span class="bibl">Pi. <span class="title">O.</span>9.26</span>, al., <span class="bibl">B.17.12</span>, <span class="bibl">Hdt.1.114</span> (elsewh. fem., <span class="bibl">2.62</span>, <span class="bibl">3.69</span>, <span class="bibl">83</span>, <span class="bibl">4.113</span>), <span class="bibl">A.<span class="title">Th.</span>1041</span>, <span class="bibl">S.<span class="title">Aj.</span>443</span>, <span class="bibl">495</span>, etc.; acc. τινα <span class="bibl">Il.1.62</span>, <span class="bibl">5.761</span>, etc., neut. τι <span class="bibl">2.122</span>, etc.: dual τινε <span class="bibl">Od.4.26</span>, <span class="bibl">Pl.<span class="title">Sph.</span>237d</span>, <span class="bibl"><span class="title">Prm.</span>143c</span>, <span class="bibl">149e</span>: pl. τινες (Hom. only in οὔ τινες <span class="bibl">Od.6.279</span>, <span class="bibl">17.587</span> and <b class="b3">οἵτινες</b> (v. <b class="b3">ὅστις</b>)); Dor. τινεν <span class="title">SIG</span>527.127 (Drerus, iii B.C.); nom. and acc. neut. <b class="b3">τινα</b> (ὅτινα <span class="bibl">Il.22.450</span>), never in Trag., Ar., Th., or Hdt., f.l. in <span class="bibl">Isoc.4.74</span>, first in <span class="bibl">Pl.<span class="title">Chrm.</span>163d</span>, <span class="bibl"><span class="title">Ep.</span>325a</span>, <span class="bibl">D.47.63</span>, <span class="bibl">Hyp.<span class="title">Ath.</span>19</span>, <span class="bibl">Alex.110</span>, <span class="bibl">Sotad.Com.1.22</span>, <span class="bibl">Arist.<span class="title">EN</span>1094a5</span>, <span class="title">IG</span>42(1).121.35 (Epid., iv B.C.), etc.; <b class="b3">ἄσσα</b> (q.v.) <span class="bibl">Od.19.218</span>, never in Trag. or Hdt.; Att. <b class="b3">ἄττα</b> first in <span class="bibl">Th.1.113</span>, <span class="bibl">2.100</span>, <span class="bibl">Ar.<span class="title">Ra.</span>173</span>, al., <span class="bibl">Pl.<span class="title">R.</span>400a</span>, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, <span class="bibl">D.H.<span class="title">Comp.</span>3</span>, etc.; gen. Ion. τεων <span class="bibl">Hdt.2.175</span>, <span class="bibl">5.57</span>, <b class="b3">τεῶν</b> cj. for <b class="b3">γε ῶν</b> in <span class="bibl">4.76</span>; τινων not in Hdt., first in <span class="bibl">Ar.<span class="title">Eq.</span>977</span> (lyr.); dat. τισι<b class="b3">, τισιν</b>, first in <span class="bibl">Hdt. 9.113</span>, <span class="bibl">X.<span class="title">Ath.</span>1.18</span>; N.-W. Dor. τινοις <span class="title">GDI</span>1409.5 (Delph., iii B.C.); Ion. τεοισι <span class="bibl">Hdt.8.113</span>, <span class="bibl">9.27</span> (for τεοις and τεον v. [[τεός]]); acc. τινας <span class="bibl">Il.15.735</span>, <span class="bibl">Od.11.371</span> (also in <b class="b3">οὕστινας, ὅτινας</b>, v. [[ὅστις]]), etc.; neut. τινα (v. supr.):—<b class="b2">any one, any thing, some one, some thing</b>; and as Adj. <b class="b2">any, some</b>, and serving as the Indef. Art. <b class="b2">a, an</b>; θεός νύ τίς ἐστι κοτήεις <span class="bibl">Il.5.191</span>; καί τις θεὸς ἡγεμόνευεν <span class="bibl">Od.9.142</span>; <b class="b3">οὐδέ τις αὐτὸν ἠείδη δμώων</b> ib.<span class="bibl">205</span>; <b class="b3">ἤ τι ὀϊσάμενος, ἢ . .</b>ib.<span class="bibl">339</span>; <b class="b3">μή τίς μοι ὑποδείσας ἀναδύη</b> ib.<span class="bibl">377</span>, cf. <span class="bibl">405</span>-<span class="bibl">410</span>; <b class="b3">εἴ τινά που μετ' ὄεσσι λάβοι</b> ib. <span class="bibl">418</span>, cf. <span class="bibl">421</span>, al.; <b class="b3">τις θεός</b> construed as if <b class="b3">τις θεῶν</b>, <span class="bibl">19.40</span>, cf. <span class="bibl">11.502</span>, <span class="title">IG</span>12.94.19, <span class="bibl">E.<span class="title">Hel.</span>1039</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> special usages: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">some one</b> (of many), i.e. <b class="b2">many a one</b>, ὧδε δέ τις εἴπεσκεν <span class="bibl">Il.7.201</span>, etc.: sts. with meiosis, implying <b class="b2">all</b> or <b class="b2">men</b>, <span class="bibl">13.638</span>, <span class="bibl">Od.3.224</span>; so in Prose, <span class="bibl">Hdt.5.49</span> fin., <span class="bibl">Th.2.37</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">any one concerned, every one</b>, εὖ μέν τις δόρυ θηξάσθω <span class="bibl">Il.2.382</span>; <b class="b3">ἀλλά τις αὐτὸς ἴτω</b> let <b class="b2">every man</b> come himself, <span class="bibl">17.254</span>; ἵνα τις στυγέῃσι καὶ ἄλλος <span class="bibl">8.515</span>, cf. <span class="bibl">16.209</span>, <span class="bibl">17.227</span>, al.; so in Trag. and Att., even with the imper., <b class="b3">τοῦτό τις . . ἴστω</b> S <span class="title">Aj.</span>417 (lyr.), cf. <span class="bibl">E.<span class="title">Ba.</span>346</span>, <span class="bibl">Ar.<span class="title">Av.</span>1187</span>; ἀγορεύω τινὶ ἐμὲ μὴ βασανίζειν <span class="bibl">Id.<span class="title">Ra.</span>628</span>; <b class="b3">τοὺς ξυμμάχους αὐτόν τινα κολάζειν</b> that <b class="b2">every man</b> should himself chastise his own allies, <span class="bibl">Th.1.40</span>, cf. <span class="bibl">6.77</span>; ὅ τί τις ἐδύνατο <span class="bibl">Id.7.75</span>; <b class="b3">ἄμεινόν τινος</b> better than <b class="b2">any others</b>, <span class="bibl">D.21.66</span>, cf. <span class="bibl">19.35</span>:—this is more fully expressed by adding other pronominal words, τις ἕκαστος <span class="bibl">Od.9.65</span>, <span class="bibl">Th.6.31</span>, etc.; πᾶς τις <span class="bibl">A.<span class="title">Ag.</span> 1205</span>, <span class="bibl">Hdt.6.80</span>, <span class="bibl">Th.8.94</span>, etc.; ἅπας τις <span class="bibl">Hdt.3.113</span>, etc.; οὐδέν τι μᾶλλον <span class="bibl">Id.4.118</span>. In these senses, τις is freq. combined with pl. words, <b class="b3">οἱ κακοὶ . . οὐκ ἴσασι, πρίν τις ἐκβάλῃ</b>, for <b class="b3">πρὶν ἐκβάλωσι</b>, <span class="bibl">S.<span class="title">Aj.</span> 965</span>; <b class="b3">οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι</b>, for <b class="b3">ἧσσον προσίασι</b>, <span class="bibl">Th.4.85</span>; ἐτόλμα τις... ὁρῶντες <span class="bibl">Id.2.53</span>, cf. <span class="bibl">7.75</span>; esp. after <b class="b3">εἴ</b> or <b class="b3">ἤν τις</b>, <span class="bibl">X. <span class="title">Mem.</span>1.2.62</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> in reference to a definite person, whom one wishes to avoid naming, <b class="b3">οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ</b> (i.e. Cyrus) <span class="bibl">Id.<span class="title">An.</span>1.4.12</span>, cf. <span class="bibl">Ar.<span class="title">Ra.</span>552</span>, <span class="bibl">Theoc.5.122</span>; so also euphem. for something bad, ἤν τι ποιῶμεν <span class="bibl">Th.2.74</span>; ἂν οὗτός τι πάθῃ <span class="bibl">D.4.11</span>: hence for the 1st or 2nd pers. Pron., ἅ τιν' οὐ πείσεσθαι ὀΐω <span class="bibl">Il.1.289</span>, cf. <span class="bibl">S.<span class="title">Ant.</span>751</span>; <b class="b3">ποῖ τις τρέψεται</b>; for <b class="b3">ποῖ τρέψομαι</b>; <span class="bibl">Ar.<span class="title">Th.</span>603</span>, cf. <span class="bibl">S.<span class="title">Aj.</span>245</span> (lyr.), <span class="bibl">1138</span>, <span class="bibl">Th.4.59</span>, <span class="bibl">X.<span class="title">An.</span>3.4.40</span>, <span class="bibl">5.7.31</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> indefinitely, where we say <b class="b2">they</b>, French <b class="b2">on</b>, sts. with an ironical force, φοβεῖταί τις <span class="bibl">A.<span class="title">Ch.</span>59</span> (lyr.); μισεῖ τις ἐκεῖνον <span class="bibl">D.4.8</span>; as voc., <b class="b3">τὸν Πλοῦτον ἔξω τις κάλει</b> call P. out, <b class="b2">somebody</b>, <span class="bibl">Ar.<span class="title">Pl.</span>1196</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> τις<b class="b3">, τι</b> may be opposed, expressly or by implication, to <b class="b3">οὐδείς, οὐδέν</b>, and mean <b class="b2">somebody, something</b>, by meiosis for <b class="b2">some great one, some great thing</b>, <b class="b3">ηὔχεις τις εἶναι</b> you boasted that you were <b class="b2">somebody</b>, <span class="bibl">E.<span class="title">El.</span>939</span>; εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες <span class="bibl">Arist.<span class="title">Pol.</span>1293b13</span>; τὸ δοκεῖν τιν' εἶναι <span class="bibl">Men.156</span>; τὸ δοκεῖν τινὲς εἶναι <span class="bibl">D.21.213</span>; ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι <span class="bibl">Id.10.71</span>; <b class="b3">κἠγών τις φαίνομαι ἦμεν</b> after all I too am <b class="b2">somebody</b>, <span class="bibl">Theoc.11.79</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>5.36</span>; also in neut., οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι <span class="bibl">Pl.<span class="title">Ap.</span>41e</span>, cf.<span class="bibl"><span class="title">Phd.</span>63c</span>, <span class="bibl"><span class="title">Phdr.</span>243a</span>, <span class="bibl"><span class="title">Euthd.</span>303c</span>, etc.:— so <b class="b3">τι λέγειν</b> to be near the mark, opp. <b class="b3">οὐδὲν λέγειν</b>, <span class="bibl">Id.<span class="title">Prt.</span>339c</span>, <span class="bibl"><span class="title">R.</span>329e</span>, <span class="bibl"><span class="title">Phdr.</span>260a</span>, etc.; ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει <span class="bibl">Id.<span class="title">Cra.</span>407e</span>; οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες <span class="bibl">Id.<span class="title">Smp.</span>173c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> τις is sts. opp. to another word, ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί... τέρπεται δὲ καί τις . . <span class="bibl">Pi.<span class="title">Fr.</span>221</span>; τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας... τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων <span class="bibl">Lys.19.59</span>; μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον <span class="bibl">LXX <span class="title">Da.</span>2.33</span> (more freq. with the Article, v. infr. <span class="bibl">10</span> c); <b class="b3">ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι</b> (sic codd. BT) αὐτοῦ ἀγαστόν <span class="bibl">Pl.<span class="title">Cra.</span>412c</span>; ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας . . ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν <span class="bibl">Arist.<span class="title">Pol.</span>1298a9</span>, cf. <span class="bibl">1277a23</span>; <b class="b3">τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον</b> greater than <b class="b2">something</b>, <span class="bibl">Id.<span class="title">Cat.</span>6a38</span>; τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς <span class="bibl">Id.<span class="title">Metaph.</span>1028a30</span>; <b class="b3">πότερον τῷ τυχόντι ἢ τισίν</b>; <span class="bibl">Id.<span class="title">Pol.</span>1269a26</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> with pr. names τις commonly signifies <b class="b2">one named</b> so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης <span class="bibl">Il.5.9</span>, cf. <span class="bibl">X.<span class="title">An.</span>3.1.4</span>, etc.; with a sense of contempt, <b class="b3">Θερσίτης τις ἦν</b> there was <b class="b2">one</b> Thersites, <span class="bibl">S.<span class="title">Ph.</span>442</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">one of the same sort</b>, converting the pr. name into an appellative, <b class="b3">ἤ τις Ἀπόλλων ἢ Πάν</b> <b class="b2">an</b> Apollo or <b class="b2">a</b> Pan, <span class="bibl">A.<span class="title">Ag.</span>55</span> (anap.); [<b class="b3">πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας</b> Lyr.in <span class="title">PVat.</span>11v xi7; Σκύλλαν τινά <span class="bibl">A.<span class="title">Ag.</span>1233</span>, cf.<span class="bibl">Ar.<span class="title">V.</span>181</span>, <span class="bibl"><span class="title">Av.</span>512</span>, <span class="bibl"><span class="title">Ra.</span>912</span>: so also ὥς τις ἥλιος <span class="bibl">A.<span class="title">Ag.</span>288</span>; <b class="b3">ἰσθμόν</b> τιν' <span class="bibl">Ar. <span class="title">Th.</span>647</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> with Adjs. τις combines to express the idea of a Subst. used as predicate, <b class="b3">ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης</b> <b class="b2">a</b> bold and impudent beggar, <span class="bibl">Od.17.449</span>, cf. <span class="bibl">18.382</span>, <span class="bibl">20.140</span>, <span class="bibl">Il.3.220</span>; <b class="b3">ἐγώ τις, ὡς ἔοικε, δυσμαθής</b> <b class="b2">a</b> dull<b class="b2">ard</b>, <span class="bibl">Pl.<span class="title">R.</span>358a</span>, cf. <span class="bibl"><span class="title">Prt.</span>340e</span>; <b class="b3">φόβου πλέα τις εἶ</b> <b class="b2">a</b> cow<b class="b2">ard</b>, <span class="bibl">A.<span class="title">Pr.</span>696</span>, cf. <span class="bibl"><span class="title">Th.</span>979</span>(lyr.), <span class="bibl"><span class="title">Ag.</span>1140</span> (lyr.); <b class="b3">ὡς ταχεῖά τις . . χάρις διαρρεῖ</b> in what swift <b class="b2">fashion</b> ( = [[ταχέως πως]]), <span class="bibl">S.<span class="title">Aj.</span>1266</span>, cf. <span class="bibl"><span class="title">OT</span>618</span>, <span class="bibl">Hdt.4.198</span>; <b class="b3">δεινόν τι ποιεύμενος</b> thinking it <b class="b2">a</b> terrible <b class="b2">thing</b>, <span class="bibl">Id.3.155</span>, <span class="bibl">5.33</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">8</span> with numerals and Adjs. expressing number, size, or the like, <b class="b3">εἷς δέ τις ἀρχὸς ἀνὴρ . . ἔστω</b> <b class="b2">some</b> one man, <span class="bibl">Il.1.144</span>; ἕνα τιν' ἂν καθεῖσεν <span class="bibl">Ar.<span class="title">Ra.</span>911</span>; δώσει δέ τι ἕν γε φέρεσθαι <span class="bibl">Od.15.83</span>; τινὰ μίαν νύκτα <span class="bibl">Th.6.61</span>; προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν <span class="bibl"><span class="title">Act.Ap.</span>23.23</span>; sts. the τις softens the definiteness of the numeral, <b class="b3">ἑπτά τινες</b> <b class="b2">some</b> seven, seven <b class="b2">or so</b>, <span class="bibl">Th.7.34</span>; ἐς διακοσίους τινάς <span class="bibl">Id.3.111</span>, cf. <span class="bibl">7.87</span>, <span class="bibl">8.21</span>; so without an actual numeral, <b class="b3">ἡμέρας τινάς</b> <b class="b2">some</b> days, i.e. <b class="b2">several</b>, <span class="bibl">Id.3.52</span>; <b class="b3">στρατῷ τινι</b> <b class="b2">of a certain amount, considerable</b>, <span class="bibl">Id.8.3</span>; <b class="b3">ἐνιαυτόν τινα</b> a year <b class="b2">or so</b>, <span class="bibl">Id.3.68</span>; so <b class="b3">οὐ πολλοί τινες, τινὲς οὐ πολλοί</b>, <span class="bibl">A.<span class="title">Pers.</span>510</span>, <span class="bibl">Th. 6.94</span>, etc.; <b class="b3">ὀλίγοι τινές</b> or τινὲς ὀλίγοι <span class="bibl">Id.2.17</span>, <span class="bibl">3.7</span>; <b class="b3">οὔ τινα πολλὸν χρόνον</b> no <b class="b2">very</b> long time, <span class="bibl">Hdt.5.48</span>; τις στρατιὰ οὐ πολλή <span class="bibl">Th.6.61</span>; so also <b class="b3">ὅσσος τις χρυσός</b> what <b class="b2">a</b> store of gold, <span class="bibl">Od.10.45</span>, cf. <span class="bibl">Hdt. 1.193</span>, <span class="bibl">2.18</span>, etc.; κόσοι τινές <span class="bibl">Id.7.234</span>; πηλίκαι τινὲς τιμωρίαι <span class="bibl">Isoc. 20.3</span>; πολλὸς γάρ τις ἔκειτο <span class="bibl">Il.7.156</span>; ἐκ πολλοῦ τευ χρόνου <span class="bibl">Hdt. 2.58</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">9</span> with Pronominal words, <b class="b3">ἀλλά τί μοι τόδε θυμὸς . . μερμηρίζει</b> <b class="b2">something</b>, namely this, <span class="bibl">Od.20.38</span>, cf. <span class="bibl">380</span>; <b class="b3">οἷός τις</b> what sort of <b class="b2">a</b> man, <span class="bibl">Il.5.638</span> (dub. l.), cf. <span class="bibl">Od.9.348</span>, <span class="bibl">20.377</span>, <span class="bibl">Pl.<span class="title">Prt.</span>313a</span>, etc.; ποῖός τις <span class="bibl">S.<span class="title">Ant.</span>42</span>, <span class="bibl"><span class="title">OC</span>1163</span>, <span class="bibl">Hdt.3.34</span>, <span class="bibl">X.<span class="title">An.</span>7.6.24</span>, etc.; ὁποῖός τις <span class="bibl">Id.<span class="title">Cyr.</span>2.2.2</span>, al.; εὐτυχίη τις τοιήδε <span class="bibl">Hdt.3.139</span>, cf. <span class="bibl">X.<span class="title">Mem.</span>1.1.1</span>, etc.; τοιοῦτός τις <span class="bibl">Id.<span class="title">An.</span>5.8.7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">10</span> with the Article, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> when a noun with the Art. is in appos. with τις, as <b class="b3">ὅταν δ' ὁ κύριος παρῇ τις</b> when the person in authority, <b class="b2">whoever he be</b>, is here, <span class="bibl">S.<span class="title">OC</span>289</span>; <b class="b3">τοὺς αὐτοέντας . . τιμωρεῖν τινας</b> (v.l. τινα) <span class="bibl">Id.<span class="title">OT</span>107</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, <b class="b3">ὁ τὶς ἄνθρωπος</b> <b class="b2">the individual</b> man (<b class="b2">whoever he may be), this or that</b> man, opp. <b class="b3">ἄνθρωπος</b> (man in general), <b class="b3">ὁ τὶς ἵππος, ἡ τὶς γραμματική</b>, <span class="bibl">Arist.<span class="title">Cat.</span>1b4</span>, <span class="bibl">8</span>; <b class="b3">τὸ τὶ μέγεθος</b>, opp. <b class="b3">ὅλως τὸ μέγεθος</b>, <span class="bibl">Id.<span class="title">Pol.</span>1283a4</span>, cf. <span class="bibl">S.E.<span class="title">P.</span>2.223</span>; but in ἑνὸς γὰρ τό γε τὶ φήσεις σημεῖον εἶναι <span class="bibl">Pl.<span class="title">Sph.</span>237d</span>, the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό <span class="bibl">B.1.5</span>: later <b class="b3">ὅ τις</b> (or <b class="b3">ὁ τὶς</b>) much like [[ὁ δεῖνα]], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, <span class="title">PMag.Par.</span>1.236; <b class="b3">αἴρω σε, ἥ τις βοτάνη</b> ib.287; <b class="b3">εἰς τήν τινα κρείαν</b> (leg. <b class="b3">χρείαν</b>) ib.289. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> freq. in opposed clauses, ὁ μέν τις... ὁ δὲ . . <span class="bibl">E.<span class="title">Med.</span>1141</span>, <span class="bibl"><span class="title">Hec.</span>624</span>, <span class="bibl">Pl.<span class="title">Phd.</span>99b</span>, etc.; ὁ μέν τις... ἄλλος δὲ . . <span class="bibl">E.<span class="title">IT</span>1407</span>; ὁ μὲν... ὁ δέ τις . . <span class="bibl">X.<span class="title">Cyr.</span>1.4.15</span>: pl., οἱ μέν τινες... οἱ δὲ . . <span class="bibl">Hdt.1.127</span>, cf. <span class="bibl">Th.2.91</span>; οἱ μέν τινες... οἱ δὲ... οἱ δέ τινες <span class="bibl">X.<span class="title">Cyr.</span>3.2.10</span>, etc.; <b class="b3">οἱ μὲν... οἱ δέ τινες . .</b>ib.<span class="bibl">6.1.26</span>, etc.: also combined with other alternative words, ὁ μέν τις... ὁ δέ τις... ἕτερος δέ τις . . <span class="bibl">Id.<span class="title">Smp.</span>2.6</span>; <b class="b3">ὁ μὲν... ἕτερος δέ τις... ὁ δὲ . .</b>, etc., <span class="bibl">Ar. <span class="title">Pl.</span>162</span> sq.: also in neut., τὸ μέν τι... τὸ δέ τι . . <span class="bibl">Pl.<span class="title">Ep.</span>358a</span>; τὸ μέν τι... τὸ δὲ . . <span class="bibl">Hdt.3.40</span>; in adverb. sense, <b class="b3">τὸ μὲν... τὸ δέ τι . .</b><b class="b2">partly... partly . .</b>, <span class="bibl">Plb.1.73.4</span>; and τι remains unaltered even when the Art. is pl., τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι <span class="bibl">X.<span class="title">An.</span>4.1.14</span>, cf. <span class="bibl"><span class="title">HG</span>7.1.46</span>; also <b class="b3">τὸ δέ τι . .</b>but <b class="b2">in some</b> measure... without <b class="b3">τὸ μέν</b> preceding, <span class="bibl">Th.1.107</span>, cf. <span class="bibl">118</span>, <span class="bibl">7.48</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> later τις is used as in b supr. but without the Art., <b class="b3">γράψον . . ὅτι τι καί τι εἴληφας</b> that you have received <b class="b2">such</b> and <b class="b2">such</b> things, <span class="bibl"><span class="title">POxy.</span>937.22</span> (iii A.D.); <b class="b3">κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα</b> ib.<span class="bibl">1034.2</span> (ii A.D.); <b class="b3">τίς τινι χαίρειν</b> <span class="title">A</span> to <span class="title">B</span> greeting (in a draft letter), ib.<span class="bibl">509</span> (ii A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> the neut. τι is used, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> collectively, <b class="b3">ἦν τι καὶ ἐν ταῖς Συρακούσαις</b> there was <b class="b2">a party . .</b>, <span class="bibl">Th.7.48</span>; so perh. <b class="b3">τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων</b> no <b class="b2">class</b>, h.Ven.34 (but masc. τις in <span class="bibl"><span class="title">h.Merc.</span> 143</span>). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> euphem. for something bad, v. supr. <span class="bibl">3</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> joined with Verbs, <b class="b2">somewhat, in any degree, at all</b>, ἦ ῥά τί μοι κεχολώσεαι <span class="bibl">Il.5.421</span>; παρεθάρρυνέ τι αὐτούς <span class="bibl">X.<span class="title">HG</span>6.4.7</span>, etc.: with Adjs. or Adverbs, <b class="b3">οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον</b>, etc., <span class="bibl">Hdt.3.12</span>, <span class="bibl">108</span>, cf. <span class="bibl">4.52</span>; so also ὀλίγον τι ἧσσον <span class="bibl">Od.15.365</span>; οὐδέ τι μᾶλλον <span class="bibl">Hdt.6.123</span>, etc.; ἧσσόν τι <span class="bibl">Th.3.75</span>, etc.; <b class="b3">οὐ πάνυ τι, πολύ τι, σχεδόν τι</b>, v. [[πάνυ]] <span class="bibl">1.3</span>, πολύς <span class="bibl">111.1a</span>, <span class="bibl">2a</span>, <b class="b3">σχεδόν</b> IV; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως <span class="bibl">Hdt.6.3</span>; <b class="b3">οὐδέν, μηδέν τι μᾶλλον</b>, <span class="bibl">E.<span class="title">Alc.</span>522</span>, <span class="bibl">S.<span class="title">Aj.</span>280</span>; μηδέν τι λίαν <span class="bibl">E.<span class="title">Andr.</span>1234</span>:—also <b class="b3">καί τι καὶ . . ὑποψίᾳ</b> <b class="b2">in part</b> also from suspicion, <span class="bibl">Th.1.107</span>; καί πού τι καί <span class="bibl">Pi.<span class="title">O.</span>1.28</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">12</span> <b class="b3">τίς τε</b> freq. in Hom., ὡς ὅτε τίς τε <span class="bibl">Il.3.33</span>, <span class="bibl">4.141</span>, v. τε B. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">13</span> <b class="b3">ἤ τις ἢ οὐδείς</b> <b class="b2">few</b> or none, <b class="b2">next to none</b>, <span class="bibl">Hdt.3.140</span>, <span class="bibl">X.<span class="title">Cyr.</span>7.5.45</span>, <span class="bibl">D.C.47.5</span>, <span class="bibl">48.4</span>; <b class="b3">ἤ τι ἢ οὐδέν</b> <b class="b2">little</b> or nothing, <span class="bibl">Pl.<span class="title">Ap.</span>17b</span>; ἢ οὐδεὶς ἤ τις <span class="bibl">D.C.41.62</span> (s. v.l.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">14</span> τις is pleonast. in such phrases as <b class="b3">οὐδέν τι</b> or <b class="b3">μηδέν τι</b>, v. supr. <span class="bibl">11c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει <span class="bibl">S.<span class="title">Ant.</span>689</span>; εἴ τις δύο ἢ καὶ πλέους τις ἡμέρας λογίζεται <span class="bibl">Id.<span class="title">Tr.</span>944</span> (where however <b class="b3">κἄτι πλείους</b> is prob. cj.), cf. <span class="bibl">E.<span class="title">Or.</span>1218</span> (whereas τις is sts. omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν <span class="bibl">A.<span class="title">Pr.</span>21</span>, cf. <span class="bibl">S.<span class="title">Tr.</span>3</span>): but in <span class="bibl">E.<span class="title">Andr.</span> 734</span>, <b class="b3">ἔστι γάρ τις οὐ πρόσω . . πόλις τις</b>, the repetition is pleonastic, as also in <span class="bibl">A.<span class="title">Supp.</span>57</span> sq. (lyr., s. v.l.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">15</span> τις is sts. omitted, <b class="b3">οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο</b> (sc. τις) <span class="bibl">Il.13.287</span>; <b class="b3">ὡς δ' ἐν ὀνείρῳ οὐ δύναται</b> (sc. τις) φεύγοντα διώκειν <span class="bibl">22.199</span>, cf. <span class="bibl">S.<span class="title">OC</span>1226</span> (lyr.), <span class="title">Leg.Gort.</span>2.2, <span class="bibl">X.<span class="title">Smp.</span>5.2</span>, <span class="bibl">Pl.<span class="title">Grg.</span>456d</span>: τις must often be supplied from what goes before, ib.<span class="bibl">478c</span>, <span class="bibl"><span class="title">Prt.</span>319d</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> sts. also τις is omitted before a gen. case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς <span class="bibl">S.<span class="title">Aj.</span>189</span> (lyr.); <b class="b3">ἢν γαμῇ ποτ' αὐτὸς ἢ [τις</b>] τῶν ξυγγενῶν <span class="bibl">Ar.<span class="title">Nu.</span>1128</span>; ἐν τῶν πόλεων <span class="title">IG</span>12.56.14.--Cf. <b class="b3">ὅστις, οὔτις, μήτις, ἄλλο τι</b>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> Accentuation and position of τις: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (<b class="b3">τίς, τινά, τινές, τινῶν</b>, etc., cf. <span class="bibl">Choerob. <span class="title">in Theod.</span>1.373</span> H.) and barytone when followed by another word (<b class="b3">τὶς</b> or τις<b class="b3">, τινὰ, τινὲς, τινῶν</b>, etc.). According to Sch. D.T.<span class="bibl">p.240</span> H. its orthotone accent is <b class="b3">τίς</b> (not <b class="b3">τὶς</b>) <b class="b3">, τίνα, τίνες</b>, etc. The orthotone form is used in codd.: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> at the beginning of a sentence, <b class="b3">τίς ἔνδον . .</b>; is <b class="b2">any one</b> within? <span class="bibl">A.<span class="title">Ch.</span>654</span> (<b class="b3">τὶς</b> cj. Hermann); <b class="b3">τί φημι;</b> = [[λέγω τι]]; am I saying <b class="b2">anything?</b> <span class="bibl">S.<span class="title">Tr.</span>865</span>, <span class="bibl"><span class="title">OT</span>1471</span>; &lt;<b class="b3">τίς ἦλθε;&gt; ἦλθέ τις</b> has <b class="b2">anybody</b> come? <span class="title">Somebody</span> has come, Sch.D.T. l.c.; <b class="b3">τὶς κάθηται, τὶς περιπατεῖ</b>, <b class="b2">so and so</b> is sitting (walking), <span class="bibl">S.E.<span class="title">M.</span>8.97</span>; <b class="b3">τὶς αἰπόλος καλούμενος Κομάτας</b> Sch.<span class="bibl">Theoc.7.78</span>; τίς ποτε οἰκοδεσπότης . . ἐκοπία Aesop. in <span class="title">Gloss.</span> iii <span class="bibl">p.41</span>; or after a pause, πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο <span class="bibl">Pl.<span class="title">R.</span>337e</span>; <b class="b3">τι οὖν</b> (τὶς ἂν εἴποι) <b class="b3"> ταῦτα λέγεις</b>; <span class="bibl">D.1.14</span> (v.l.); ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα <span class="bibl">Theoc.1.32</span>; οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς <span class="bibl">Mosch.1.5</span> (v.l. for [[τὺ]]). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> when τις is opp. to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει <span class="bibl">Arist.<span class="title">Pol.</span>1284b40</span>, cf. <span class="bibl">Th.2.92</span>, <span class="bibl">Pl.<span class="title">Cri.</span>49a</span>, <span class="bibl">D. 9.2</span>; τινὲς μὲν οὖν... ἡμεῖς δὲ . . <span class="bibl">Sor.1.1</span>; τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές <span class="bibl">S.E.<span class="title">M.</span>8.127</span>; ἀλλὰ τινὰ μὲν... τινὰ δὲ . . <span class="bibl">Gem.14.6</span>; ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά <span class="bibl">Sor.1.48</span>: without such opposition, <b class="b3">τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί</b> for <b class="b2">a certain person</b>, <span class="bibl">S.<span class="title">Aj.</span>1138</span>. Codd. are not consistent; in signf.<span class="bibl">11.5a</span>, <span class="bibl">10c</span>, <span class="bibl">13</span> they make it enclitic; in signf. <span class="bibl">11.5b</span> sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί <span class="bibl">Arist.<span class="title">Metaph.</span>1032a14</span>, cf. <span class="bibl">Pl.<span class="title">Chrm.</span>165c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> position: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> τις is rarely first word in the sentence, and rarely follows a pause (v. supr. <span class="bibl">111.1a</span>, b); it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ <span class="bibl">Od.9.508</span>, cf. <span class="bibl">Il.8.515</span>, <span class="bibl">23.331</span>; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ' ἄγε δή τινα μάντιν ἐρείομεν <span class="bibl">1.62</span>; φυλακὴ δέ τις ἔμπεδος ἔστω <span class="bibl">8.521</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in Ion. Prose it sts. stands between its genitive and the Article of that genitive, τῶν τις Περσέων <span class="bibl">Hdt.1.85</span>; τῶν τις ἱρέων <span class="bibl">Id.2.38</span>; τῶν τινες Φοινίκων <span class="bibl">Id.8.90</span>; ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου <span class="bibl">Id.2.179</span>; so also in late Prose, <span class="bibl">Ath.3.108d</span>, <span class="bibl">Eust.1402.18</span>, <span class="bibl">1659.27</span>, <span class="bibl">1676.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> it stands between the Art. and Subst. in signf.<span class="bibl">11.10b</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> <b class="b3">τίς τι</b> is the correct order, not <b class="b3">τί τις</b>, <span class="title">IG</span>12.110.46, <span class="bibl">Th.7.10</span>, <span class="bibl">X.<span class="title">An.</span>4.1.14</span> (codd. dett.), <span class="bibl">D.22.22</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">e</span> whereas in Att. the order <b class="b3">ἐάν τις</b> is compulsory, in Dor. the usual order is <b class="b3">αἴ τίς κα</b>, <span class="title">Leg.Gort.</span>9.43, al., <span class="title">Tab.Heracl.</span>1.105, al. (but αἴ κά τις <span class="bibl">Epich.35</span>, <span class="bibl">159</span>; αἰ δέ κα μή τις <span class="title">Leg.Gort.</span>5.13): later Dor. εἴ τί κα <span class="title">GDI</span>2101.3, al.; <b class="b3">καἴ τι ἂν</b>( = [[καὶ εἴ τι ἂν]]) <span class="title">IG</span>5(1).1390.50 (Andania, i B.C., v. infr. <span class="bibl">B.11.1b</span>):—this Dor. order influenced the Koine, as in the rare εἴ τις ἂν <span class="bibl">Plu.<span class="title">TG</span>15</span>. </span>
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|lstext='''τις''': δάκρη Πίνδ. Ἀποσπ. 87, Ἀν. Ὀξ. 1. 121· ― [[δάκρυον]], [[ὅπως]] καὶ παρ’ ἡμῖν, Ἰλ. Β. 266, Ὀδ. Δ. 114, Αἰσχύλ. Πρ. 638, κλπ. ΙΙ. ὡς τὸ [[δάκρυον]] 2· δ. πεύκινον Εὐρ. Μήδ. 1200. (Ἴσως ἐκ τῆς √ΔΑΚ (πρβλ. δάκνω), [[ἕνεκα]] τῆς ἐρεθιστικῆς φύσεως τῶν δακρύων· πρβλ. Λατ. lacruma (ἴδε Δ δ ΙΙ, 6, πρβλ. Fest. σ. 68)· Γοτθ. tagr· Παλαιο-Σκανδ. t ár· Ἀγγλο-Σαξ. tear· Παλαιο-Γερμ. zahar (z ãhre).)
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Revision as of 11:23, 5 August 2017

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Full diacritics: τις Medium diacritics: τις Low diacritics: τις Capitals: ΤΙΣ
Transliteration A: tis Transliteration B: tis Transliteration C: tis Beta Code: tis

English (LSJ)

τι, Indef. Pron.

   A any one, any thing, enclitic through all cases (for exceptions v. infr.):—but τίς; τί; Interrog. Pron. who? what?, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις (si se) Inscr.Cypr.135.10 H.; Arc. σις (with <*> for ς) IG5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 (Larissa), 1226.4, 1229.27 (Phalanna), pl. κινες ib.517.41 (Larissa), neut. κι in διεκί, ποκκί (qq.v.); neut. pl. Dor. σά, Boeot. τά, Aeol. dat. τίω, τίοισι (v. infr. B). (I.-E. q[uglide]i-, cf. Lat. quis, quid, etc.; for σά, τά, v. ἄσσα, σά μάν; with τέο (v. infr. B) cf. OSlav. gen. c<*>eso.)    A Indef. Pron. τις, τι, gen. Ion. τεο Od.16.305, Hdt.1.58; more freq. τευ Il.2.388, al., Hdt.4.30, al., Meliss.7, etc.; Trag. and Att. του A.Pr.21, Ar.Ach.329, Th.1.70, etc. (sts. fem., S.Aj.290, OT1107 (lyr.), E.Hec.370, etc.); του is rare after 300 B.C., never in LXX or NT, but found in IG12(5).798.17 (Tenos, iii B.C.), PCair.Zen.250.6, 647.23 (iii B.C.), Plb.3.23.3, revived by the Atticists, D.H.8.29, Plu.Fab.20, etc.; τινος Pi.P.2.90, IG12.16.17, 65.41, A.Eu. 5, Ch.102, S.Ant.698, al., Hdt.2.109, al. (Rh.Mus.72.483), etc.; dat. Ion. τεῳ Il.16.227, Od.11.502, Hdt.2.48, 5.86; Trag. and Att. τῳ (also in Hom., Il.1.299, 12.328, Od.13.308, 20.297, al., always in masc.) A.Th.1045, IG12.39.54, D.S.18.45; as fem., A.Th.472, S. OT80, etc.; τινι (Hom. in the form οὔ τινι Il.17.68, Od.14.96) Pi. O.9.26, al., B.17.12, Hdt.1.114 (elsewh. fem., 2.62, 3.69, 83, 4.113), A.Th.1041, S.Aj.443, 495, etc.; acc. τινα Il.1.62, 5.761, etc., neut. τι 2.122, etc.: dual τινε Od.4.26, Pl.Sph.237d, Prm.143c, 149e: pl. τινες (Hom. only in οὔ τινες Od.6.279, 17.587 and οἵτινες (v. ὅστις)); Dor. τινεν SIG527.127 (Drerus, iii B.C.); nom. and acc. neut. τινα (ὅτινα Il.22.450), never in Trag., Ar., Th., or Hdt., f.l. in Isoc.4.74, first in Pl.Chrm.163d, Ep.325a, D.47.63, Hyp.Ath.19, Alex.110, Sotad.Com.1.22, Arist.EN1094a5, IG42(1).121.35 (Epid., iv B.C.), etc.; ἄσσα (q.v.) Od.19.218, never in Trag. or Hdt.; Att. ἄττα first in Th.1.113, 2.100, Ar.Ra.173, al., Pl.R.400a, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, D.H.Comp.3, etc.; gen. Ion. τεων Hdt.2.175, 5.57, τεῶν cj. for γε ῶν in 4.76; τινων not in Hdt., first in Ar.Eq.977 (lyr.); dat. τισι, τισιν, first in Hdt. 9.113, X.Ath.1.18; N.-W. Dor. τινοις GDI1409.5 (Delph., iii B.C.); Ion. τεοισι Hdt.8.113, 9.27 (for τεοις and τεον v. τεός); acc. τινας Il.15.735, Od.11.371 (also in οὕστινας, ὅτινας, v. ὅστις), etc.; neut. τινα (v. supr.):—any one, any thing, some one, some thing; and as Adj. any, some, and serving as the Indef. Art. a, an; θεός νύ τίς ἐστι κοτήεις Il.5.191; καί τις θεὸς ἡγεμόνευεν Od.9.142; οὐδέ τις αὐτὸν ἠείδη δμώων ib.205; ἤ τι ὀϊσάμενος, ἢ . .ib.339; μή τίς μοι ὑποδείσας ἀναδύη ib.377, cf. 405-410; εἴ τινά που μετ' ὄεσσι λάβοι ib. 418, cf. 421, al.; τις θεός construed as if τις θεῶν, 19.40, cf. 11.502, IG12.94.19, E.Hel.1039.    II special usages:    1 some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν Il.7.201, etc.: sts. with meiosis, implying all or men, 13.638, Od.3.224; so in Prose, Hdt.5.49 fin., Th.2.37, etc.    2 any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω Il.2.382; ἀλλά τις αὐτὸς ἴτω let every man come himself, 17.254; ἵνα τις στυγέῃσι καὶ ἄλλος 8.515, cf. 16.209, 17.227, al.; so in Trag. and Att., even with the imper., τοῦτό τις . . ἴστω S Aj.417 (lyr.), cf. E.Ba.346, Ar.Av.1187; ἀγορεύω τινὶ ἐμὲ μὴ βασανίζειν Id.Ra.628; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, Th.1.40, cf. 6.77; ὅ τί τις ἐδύνατο Id.7.75; ἄμεινόν τινος better than any others, D.21.66, cf. 19.35:—this is more fully expressed by adding other pronominal words, τις ἕκαστος Od.9.65, Th.6.31, etc.; πᾶς τις A.Ag. 1205, Hdt.6.80, Th.8.94, etc.; ἅπας τις Hdt.3.113, etc.; οὐδέν τι μᾶλλον Id.4.118. In these senses, τις is freq. combined with pl. words, οἱ κακοὶ . . οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, S.Aj. 965; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, Th.4.85; ἐτόλμα τις... ὁρῶντες Id.2.53, cf. 7.75; esp. after εἴ or ἤν τις, X. Mem.1.2.62, al.    3 in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) Id.An.1.4.12, cf. Ar.Ra.552, Theoc.5.122; so also euphem. for something bad, ἤν τι ποιῶμεν Th.2.74; ἂν οὗτός τι πάθῃ D.4.11: hence for the 1st or 2nd pers. Pron., ἅ τιν' οὐ πείσεσθαι ὀΐω Il.1.289, cf. S.Ant.751; ποῖ τις τρέψεται; for ποῖ τρέψομαι; Ar.Th.603, cf. S.Aj.245 (lyr.), 1138, Th.4.59, X.An.3.4.40, 5.7.31, etc.    4 indefinitely, where we say they, French on, sts. with an ironical force, φοβεῖταί τις A.Ch.59 (lyr.); μισεῖ τις ἐκεῖνον D.4.8; as voc., τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, Ar.Pl.1196.    5 τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, E.El.939; εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες Arist.Pol.1293b13; τὸ δοκεῖν τιν' εἶναι Men.156; τὸ δοκεῖν τινὲς εἶναι D.21.213; ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι Id.10.71; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, Theoc.11.79, cf. Act.Ap.5.36; also in neut., οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι Pl.Ap.41e, cf.Phd.63c, Phdr.243a, Euthd.303c, etc.:— so τι λέγειν to be near the mark, opp. οὐδὲν λέγειν, Id.Prt.339c, R.329e, Phdr.260a, etc.; ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει Id.Cra.407e; οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες Id.Smp.173c.    b τις is sts. opp. to another word, ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί... τέρπεται δὲ καί τις . . Pi.Fr.221; τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας... τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων Lys.19.59; μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX Da.2.33 (more freq. with the Article, v. infr. 10 c); ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codd. BT) αὐτοῦ ἀγαστόν Pl.Cra.412c; ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας . . ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν Arist.Pol.1298a9, cf. 1277a23; τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, Id.Cat.6a38; τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς Id.Metaph.1028a30; πότερον τῷ τυχόντι ἢ τισίν; Id.Pol.1269a26.    6 with pr. names τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης Il.5.9, cf. X.An.3.1.4, etc.; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, S.Ph.442.    b one of the same sort, converting the pr. name into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, A.Ag.55 (anap.); [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyr.in PVat.11v xi7; Σκύλλαν τινά A.Ag.1233, cf.Ar.V.181, Av.512, Ra.912: so also ὥς τις ἥλιος A.Ag.288; ἰσθμόν τιν' Ar. Th.647.    7 with Adjs. τις combines to express the idea of a Subst. used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, Od.17.449, cf. 18.382, 20.140, Il.3.220; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, Pl.R.358a, cf. Prt.340e; φόβου πλέα τις εἶ a coward, A.Pr.696, cf. Th.979(lyr.), Ag.1140 (lyr.); ὡς ταχεῖά τις . . χάρις διαρρεῖ in what swift fashion ( = ταχέως πως), S.Aj.1266, cf. OT618, Hdt.4.198; δεινόν τι ποιεύμενος thinking it a terrible thing, Id.3.155, 5.33.    8 with numerals and Adjs. expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ . . ἔστω some one man, Il.1.144; ἕνα τιν' ἂν καθεῖσεν Ar.Ra.911; δώσει δέ τι ἕν γε φέρεσθαι Od.15.83; τινὰ μίαν νύκτα Th.6.61; προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν Act.Ap.23.23; sts. the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, Th.7.34; ἐς διακοσίους τινάς Id.3.111, cf. 7.87, 8.21; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, Id.3.52; στρατῷ τινι of a certain amount, considerable, Id.8.3; ἐνιαυτόν τινα a year or so, Id.3.68; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, A.Pers.510, Th. 6.94, etc.; ὀλίγοι τινές or τινὲς ὀλίγοι Id.2.17, 3.7; οὔ τινα πολλὸν χρόνον no very long time, Hdt.5.48; τις στρατιὰ οὐ πολλή Th.6.61; so also ὅσσος τις χρυσός what a store of gold, Od.10.45, cf. Hdt. 1.193, 2.18, etc.; κόσοι τινές Id.7.234; πηλίκαι τινὲς τιμωρίαι Isoc. 20.3; πολλὸς γάρ τις ἔκειτο Il.7.156; ἐκ πολλοῦ τευ χρόνου Hdt. 2.58.    9 with Pronominal words, ἀλλά τί μοι τόδε θυμὸς . . μερμηρίζει something, namely this, Od.20.38, cf. 380; οἷός τις what sort of a man, Il.5.638 (dub. l.), cf. Od.9.348, 20.377, Pl.Prt.313a, etc.; ποῖός τις S.Ant.42, OC1163, Hdt.3.34, X.An.7.6.24, etc.; ὁποῖός τις Id.Cyr.2.2.2, al.; εὐτυχίη τις τοιήδε Hdt.3.139, cf. X.Mem.1.1.1, etc.; τοιοῦτός τις Id.An.5.8.7.    10 with the Article,    a when a noun with the Art. is in appos. with τις, as ὅταν δ' ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, S.OC289; τοὺς αὐτοέντας . . τιμωρεῖν τινας (v.l. τινα) Id.OT107.    b in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opp. ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, Arist.Cat.1b4, 8; τὸ τὶ μέγεθος, opp. ὅλως τὸ μέγεθος, Id.Pol.1283a4, cf. S.E.P.2.223; but in ἑνὸς γὰρ τό γε τὶ φήσεις σημεῖον εἶναι Pl.Sph.237d, the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό B.1.5: later ὅ τις (or ὁ τὶς) much like ὁ δεῖνα, δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, PMag.Par.1.236; αἴρω σε, ἥ τις βοτάνη ib.287; εἰς τήν τινα κρείαν (leg. χρείαν) ib.289.    c freq. in opposed clauses, ὁ μέν τις... ὁ δὲ . . E.Med.1141, Hec.624, Pl.Phd.99b, etc.; ὁ μέν τις... ἄλλος δὲ . . E.IT1407; ὁ μὲν... ὁ δέ τις . . X.Cyr.1.4.15: pl., οἱ μέν τινες... οἱ δὲ . . Hdt.1.127, cf. Th.2.91; οἱ μέν τινες... οἱ δὲ... οἱ δέ τινες X.Cyr.3.2.10, etc.; οἱ μὲν... οἱ δέ τινες . .ib.6.1.26, etc.: also combined with other alternative words, ὁ μέν τις... ὁ δέ τις... ἕτερος δέ τις . . Id.Smp.2.6; ὁ μὲν... ἕτερος δέ τις... ὁ δὲ . ., etc., Ar. Pl.162 sq.: also in neut., τὸ μέν τι... τὸ δέ τι . . Pl.Ep.358a; τὸ μέν τι... τὸ δὲ . . Hdt.3.40; in adverb. sense, τὸ μὲν... τὸ δέ τι . .partly... partly . ., Plb.1.73.4; and τι remains unaltered even when the Art. is pl., τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι X.An.4.1.14, cf. HG7.1.46; also τὸ δέ τι . .but in some measure... without τὸ μέν preceding, Th.1.107, cf. 118, 7.48.    d later τις is used as in b supr. but without the Art., γράψον . . ὅτι τι καί τι εἴληφας that you have received such and such things, POxy.937.22 (iii A.D.); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα ib.1034.2 (ii A.D.); τίς τινι χαίρειν A to B greeting (in a draft letter), ib.509 (ii A.D.).    II the neut. τι is used,    a collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party . ., Th.7.48; so perh. τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων no class, h.Ven.34 (but masc. τις in h.Merc. 143).    b euphem. for something bad, v. supr. 3.    c joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι Il.5.421; παρεθάρρυνέ τι αὐτούς X.HG6.4.7, etc.: with Adjs. or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., Hdt.3.12, 108, cf. 4.52; so also ὀλίγον τι ἧσσον Od.15.365; οὐδέ τι μᾶλλον Hdt.6.123, etc.; ἧσσόν τι Th.3.75, etc.; οὐ πάνυ τι, πολύ τι, σχεδόν τι, v. πάνυ 1.3, πολύς 111.1a, 2a, σχεδόν IV; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως Hdt.6.3; οὐδέν, μηδέν τι μᾶλλον, E.Alc.522, S.Aj.280; μηδέν τι λίαν E.Andr.1234:—also καί τι καὶ . . ὑποψίᾳ in part also from suspicion, Th.1.107; καί πού τι καί Pi.O.1.28.    12 τίς τε freq. in Hom., ὡς ὅτε τίς τε Il.3.33, 4.141, v. τε B.    13 ἤ τις ἢ οὐδείς few or none, next to none, Hdt.3.140, X.Cyr.7.5.45, D.C.47.5, 48.4; ἤ τι ἢ οὐδέν little or nothing, Pl.Ap.17b; ἢ οὐδεὶς ἤ τις D.C.41.62 (s. v.l.).    14 τις is pleonast. in such phrases as οὐδέν τι or μηδέν τι, v. supr. 11c.    b repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει S.Ant.689; εἴ τις δύο ἢ καὶ πλέους τις ἡμέρας λογίζεται Id.Tr.944 (where however κἄτι πλείους is prob. cj.), cf. E.Or.1218 (whereas τις is sts. omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν A.Pr.21, cf. S.Tr.3): but in E.Andr. 734, ἔστι γάρ τις οὐ πρόσω . . πόλις τις, the repetition is pleonastic, as also in A.Supp.57 sq. (lyr., s. v.l.).    15 τις is sts. omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (sc. τις) Il.13.287; ὡς δ' ἐν ὀνείρῳ οὐ δύναται (sc. τις) φεύγοντα διώκειν 22.199, cf. S.OC1226 (lyr.), Leg.Gort.2.2, X.Smp.5.2, Pl.Grg.456d: τις must often be supplied from what goes before, ib.478c, Prt.319d.    b sts. also τις is omitted before a gen. case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς S.Aj.189 (lyr.); ἢν γαμῇ ποτ' αὐτὸς ἢ [τις] τῶν ξυγγενῶν Ar.Nu.1128; ἐν τῶν πόλεων IG12.56.14.--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι.    III Accentuation and position of τις:    1 accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc., cf. Choerob. in Theod.1.373 H.) and barytone when followed by another word (τὶς or τις, τινὰ, τινὲς, τινῶν, etc.). According to Sch. D.T.p.240 H. its orthotone accent is τίς (not τὶς) , τίνα, τίνες, etc. The orthotone form is used in codd.:    a at the beginning of a sentence, τίς ἔνδον . .; is any one within? A.Ch.654 (τὶς cj. Hermann); τί φημι; = λέγω τι; am I saying anything? S.Tr.865, OT1471; <τίς ἦλθε;> ἦλθέ τις has anybody come? Somebody has come, Sch.D.T. l.c.; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), S.E.M.8.97; τὶς αἰπόλος καλούμενος Κομάτας Sch.Theoc.7.78; τίς ποτε οἰκοδεσπότης . . ἐκοπία Aesop. in Gloss. iii p.41; or after a pause, πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο Pl.R.337e; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγεις; D.1.14 (v.l.); ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα Theoc.1.32; οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς Mosch.1.5 (v.l. for τὺ).    b when τις is opp. to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει Arist.Pol.1284b40, cf. Th.2.92, Pl.Cri.49a, D. 9.2; τινὲς μὲν οὖν... ἡμεῖς δὲ . . Sor.1.1; τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές S.E.M.8.127; ἀλλὰ τινὰ μὲν... τινὰ δὲ . . Gem.14.6; ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά Sor.1.48: without such opposition, τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί for a certain person, S.Aj.1138. Codd. are not consistent; in signf.11.5a, 10c, 13 they make it enclitic; in signf. 11.5b sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί Arist.Metaph.1032a14, cf. Pl.Chrm.165c.    2 position:    a τις is rarely first word in the sentence, and rarely follows a pause (v. supr. 111.1a, b); it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ Od.9.508, cf. Il.8.515, 23.331; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ' ἄγε δή τινα μάντιν ἐρείομεν 1.62; φυλακὴ δέ τις ἔμπεδος ἔστω 8.521.    b in Ion. Prose it sts. stands between its genitive and the Article of that genitive, τῶν τις Περσέων Hdt.1.85; τῶν τις ἱρέων Id.2.38; τῶν τινες Φοινίκων Id.8.90; ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου Id.2.179; so also in late Prose, Ath.3.108d, Eust.1402.18, 1659.27, 1676.1.    c it stands between the Art. and Subst. in signf.11.10b.    d τίς τι is the correct order, not τί τις, IG12.110.46, Th.7.10, X.An.4.1.14 (codd. dett.), D.22.22, etc.    e whereas in Att. the order ἐάν τις is compulsory, in Dor. the usual order is αἴ τίς κα, Leg.Gort.9.43, al., Tab.Heracl.1.105, al. (but αἴ κά τις Epich.35, 159; αἰ δέ κα μή τις Leg.Gort.5.13): later Dor. εἴ τί κα GDI2101.3, al.; καἴ τι ἂν( = καὶ εἴ τι ἂν) IG5(1).1390.50 (Andania, i B.C., v. infr. B.11.1b):—this Dor. order influenced the Koine, as in the rare εἴ τις ἂν Plu.TG15.

Greek (Liddell-Scott)

τις: δάκρη Πίνδ. Ἀποσπ. 87, Ἀν. Ὀξ. 1. 121· ― δάκρυον, ὅπως καὶ παρ’ ἡμῖν, Ἰλ. Β. 266, Ὀδ. Δ. 114, Αἰσχύλ. Πρ. 638, κλπ. ΙΙ. ὡς τὸ δάκρυον 2· δ. πεύκινον Εὐρ. Μήδ. 1200. (Ἴσως ἐκ τῆς √ΔΑΚ (πρβλ. δάκνω), ἕνεκα τῆς ἐρεθιστικῆς φύσεως τῶν δακρύων· πρβλ. Λατ. lacruma (ἴδε Δ δ ΙΙ, 6, πρβλ. Fest. σ. 68)· Γοτθ. tagr· Παλαιο-Σκανδ. t ár· Ἀγγλο-Σαξ. tear· Παλαιο-Γερμ. zahar (z ãhre).)