Ζαγρεύς: Difference between revisions
Καρπὸς γὰρ ἀρετῆς ἐστιν εὔτακτος βίος → Composita recte vita frux virtutis est → Ein wohlgeordnet Leben ist der Tugend Frucht
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|Transliteration C=Zagreys | |Transliteration C=Zagreys | ||
|Beta Code=*zagreu/s | |Beta Code=*zagreu/s | ||
|Definition=έως, ὁ, son of Zeus and Persephone, slain by the Titans and resuscitated as Dionysus, <b class="b3">πότνια γῆ, Ζαγρεῦ τε θεῶν πανυπέρτατε πάντων</b> Alcmaeonis | |Definition=-έως, ὁ, [[Zagreus]], son of [[Zeus]] and [[Persephone]], slain by the Titans and resuscitated as [[Dionysus]], <b class="b3">πότνια γῆ, Ζαγρεῦ τε θεῶν πανυπέρτατε πάντων</b> Alcmaeonis ''Fr.''3 (''EGF''p.77), cf. E.''Fr.''472.11 (anap.), Call.''Fr.'' 171, [[Nonnus Epicus|Nonn.]] ''[[Dionysiaca|D.]]'' 10.294; identified with [[Ἅιδης]] by A.''Fr.''228. (Glossed by μεγάλως ἀγρεύων ''Et.Gud.''227.37.) | ||
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|wketx=In ancient Greek religion and mythology, [[Zagreus]] (Greek: [[Ζαγρεύς]]) was a god sometimes identified with an Orphic [[Dionysus]], a son of [[Zeus]] and [[Persephone]], who was dismembered by the Titans and reborn. In the earliest mention of Zagreus, he is paired with Gaia and called the "highest" god, though perhaps only in reference to the gods of the underworld. Aeschylus, however, links Zagreus with Hades, possibly as Hades' son, or as Hades himself. Noting "Hades' identity as Zeus' katachthonios alter ego", Timothy Gantz postulated that Zagreus, originally the son of Hades and Persephone, later merged with the Orphic Dionysus, the son of Zeus and Persephone. | |||
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|elrutext='''Ζαγρεύς:''' εως ὁ [[Загрей]]<br /><b class="num">1</b> эпитет Диониса «[[первого]]» как сына Зевса и Персефоны, растерзанного Титанами тотчас же после его рождения Anth.;<br /><b class="num">2</b> эпитет Гадеса Aesch. | |||
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{{ls | {{ls | ||
|lstext='''Ζαγρεύς''': έως, ὁ, πρόσωπόν τι τῆς Ὀρφικῆς μυθολογίας, υἱὸς τοῦ Διὸς καὶ τῆς Περσεφόνης, φονευθεὶς ὑπὸ τῶν Τιτάνων, ἀνασταθεὶς δὲ ὑπὸ τοῦ Διονύσου, Καλλ. Ἀποσπ. 171, Νόνν. Δ. 10. 294· ταυτιζόμενον πρὸς τὸν Ἅιδην ὑπὸ Αἰσχύλ. Ἀποσπ. 299· ἴδε Grote I. σ. 25. κἑξ. | |lstext='''Ζαγρεύς''': έως, ὁ, πρόσωπόν τι τῆς Ὀρφικῆς μυθολογίας, υἱὸς τοῦ Διὸς καὶ τῆς Περσεφόνης, φονευθεὶς ὑπὸ τῶν Τιτάνων, ἀνασταθεὶς δὲ ὑπὸ τοῦ Διονύσου, Καλλ. Ἀποσπ. 171, Νόνν. Δ. 10. 294· ταυτιζόμενον πρὸς τὸν Ἅιδην ὑπὸ Αἰσχύλ. Ἀποσπ. 299· ἴδε Grote I. σ. 25. κἑξ. | ||
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{{ | {{etym | ||
| | |etymtx=Grammatical information: m.<br />Meaning: N. of an old god, perhaps of the Underworld, later identified with Dionysos (Alkmaionis Fr. 3 Kinkel, A. Fr. 228, E. Fr. 472, 11 a. o.); also [[Ζαγραῖος]] (Orph. Fr.210; lit. in Kern ad loc.).<br />Origin: PG [a word of Pre-Greek origin]X [probably]<br />Etymology: If to the name of the mountain [[Ζάγρος]] (Anatolia), [[Ζαγρεύς]] is without a doubt Pre-Greek (cf. Chantraine Ét. sur le vocab. gr. 60 n. 1). Cf. on the other hand <b class="b3">ζάγρη βόθρος</b>, [[λάπαθον]] (pitfall for wild beasts) H., which could be explained as backformation from Dor.-Nordwestgr. <b class="b3">*ζαγρέω</b> = [[ζωγρέω]] (on the phonetics s. Schwyzer 250; thus Chantraine l. c.. 44 n. 1). But it is not clear why the god would have been thus called; a suggestion in Boßhardt Die Nom. auf <b class="b3">-ευς</b> 99f. Not with v. Wilamowitz Glaube 1, 250 (after Hoffmann Dial. 2, 237 and Et. Gud. 227, 37) from <b class="b3">ζ-αγρεύς</b> = <b class="b3">*δι-αγρεύς</b> as "the perfect hunter". - On [[Ζαγρεύς]] Nilsson Gr. Rel. 1, 686 n. 1. Guthrie, Orpheus 113 thinks it is a Cretan god. Also Gantz, Early Greek Myth 1993, 118f. | ||
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{{ | {{FriskDe | ||
| | |ftr='''Ζαγρεύς''': {Zagreús}<br />'''Grammar''': m.<br />'''Meaning''': N. eines alten Gottes, wahrscheinlich der Unterwelt, später mit Dionysos identifiziert (Alkmaionis ''Fr''. 3, A. ''Fr''. 228, E. ''Fr''. 472, 11 u. a.); auch [[Ζαγραῖος]] (Orph. ''Fr''.210; Lit. bei Kern z. St.).<br />'''Etymology''': Wenn zum Gebirgsnamen Ζάγρος (Kleinasien), ist [[Ζαγρεύς]] ohne Zweifel vorgriechisch (vgl. Chantraine Ét. sur le vocab. gr. 60 A. 1). Vgl. andrerseits [[ζάγρη]]· [[βόθρος]], [[λάπαθον]] ([[Fallgrube für Tiere]]) H., das sich als Rückbildung aus dor.-nordwestgr. *ζαγρέω = [[ζωγρέω]] (zum Lautlichen Schwyzer 250) allenfalls erklären ließe (ähnlich Chantraine angef. Arb. 44 A. 1). Ein überzeugendes Benennungsmotiv für den Gott [[Ζαγρεύς]] bleibt indessen bei dieser Anknüpfung noch zu finden; ein Versuch in dieser Richtung bei Boßhardt Die Nom. auf -ευς 99f. Jedenfalls nicht mit v. Wilamowitz Glaube 1, 250 (nach Hoffmann Dial. 2, 237 und ''Et''. ''Gud''. 227, 37) aus ζαγρεύς = *διαγρεύς als "der vollkommene Jäger". — Zu [[Ζαγρεύς]] noch Nilsson Gr. Rel. 1, 686 A. 1.<br />'''Page''' 1,607 | ||
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Latest revision as of 00:06, 19 February 2024
English (LSJ)
-έως, ὁ, Zagreus, son of Zeus and Persephone, slain by the Titans and resuscitated as Dionysus, πότνια γῆ, Ζαγρεῦ τε θεῶν πανυπέρτατε πάντων Alcmaeonis Fr.3 (EGFp.77), cf. E.Fr.472.11 (anap.), Call.Fr. 171, Nonn. D. 10.294; identified with Ἅιδης by A.Fr.228. (Glossed by μεγάλως ἀγρεύων Et.Gud.227.37.)
Wikipedia EN
In ancient Greek religion and mythology, Zagreus (Greek: Ζαγρεύς) was a god sometimes identified with an Orphic Dionysus, a son of Zeus and Persephone, who was dismembered by the Titans and reborn. In the earliest mention of Zagreus, he is paired with Gaia and called the "highest" god, though perhaps only in reference to the gods of the underworld. Aeschylus, however, links Zagreus with Hades, possibly as Hades' son, or as Hades himself. Noting "Hades' identity as Zeus' katachthonios alter ego", Timothy Gantz postulated that Zagreus, originally the son of Hades and Persephone, later merged with the Orphic Dionysus, the son of Zeus and Persephone.
Russian (Dvoretsky)
Ζαγρεύς: εως ὁ Загрей
1 эпитет Диониса «первого» как сына Зевса и Персефоны, растерзанного Титанами тотчас же после его рождения Anth.;
2 эпитет Гадеса Aesch.
Greek (Liddell-Scott)
Ζαγρεύς: έως, ὁ, πρόσωπόν τι τῆς Ὀρφικῆς μυθολογίας, υἱὸς τοῦ Διὸς καὶ τῆς Περσεφόνης, φονευθεὶς ὑπὸ τῶν Τιτάνων, ἀνασταθεὶς δὲ ὑπὸ τοῦ Διονύσου, Καλλ. Ἀποσπ. 171, Νόνν. Δ. 10. 294· ταυτιζόμενον πρὸς τὸν Ἅιδην ὑπὸ Αἰσχύλ. Ἀποσπ. 299· ἴδε Grote I. σ. 25. κἑξ.
Frisk Etymological English
Grammatical information: m.
Meaning: N. of an old god, perhaps of the Underworld, later identified with Dionysos (Alkmaionis Fr. 3 Kinkel, A. Fr. 228, E. Fr. 472, 11 a. o.); also Ζαγραῖος (Orph. Fr.210; lit. in Kern ad loc.).
Origin: PG [a word of Pre-Greek origin]X [probably]
Etymology: If to the name of the mountain Ζάγρος (Anatolia), Ζαγρεύς is without a doubt Pre-Greek (cf. Chantraine Ét. sur le vocab. gr. 60 n. 1). Cf. on the other hand ζάγρη βόθρος, λάπαθον (pitfall for wild beasts) H., which could be explained as backformation from Dor.-Nordwestgr. *ζαγρέω = ζωγρέω (on the phonetics s. Schwyzer 250; thus Chantraine l. c.. 44 n. 1). But it is not clear why the god would have been thus called; a suggestion in Boßhardt Die Nom. auf -ευς 99f. Not with v. Wilamowitz Glaube 1, 250 (after Hoffmann Dial. 2, 237 and Et. Gud. 227, 37) from ζ-αγρεύς = *δι-αγρεύς as "the perfect hunter". - On Ζαγρεύς Nilsson Gr. Rel. 1, 686 n. 1. Guthrie, Orpheus 113 thinks it is a Cretan god. Also Gantz, Early Greek Myth 1993, 118f.
Frisk Etymology German
Ζαγρεύς: {Zagreús}
Grammar: m.
Meaning: N. eines alten Gottes, wahrscheinlich der Unterwelt, später mit Dionysos identifiziert (Alkmaionis Fr. 3, A. Fr. 228, E. Fr. 472, 11 u. a.); auch Ζαγραῖος (Orph. Fr.210; Lit. bei Kern z. St.).
Etymology: Wenn zum Gebirgsnamen Ζάγρος (Kleinasien), ist Ζαγρεύς ohne Zweifel vorgriechisch (vgl. Chantraine Ét. sur le vocab. gr. 60 A. 1). Vgl. andrerseits ζάγρη· βόθρος, λάπαθον (Fallgrube für Tiere) H., das sich als Rückbildung aus dor.-nordwestgr. *ζαγρέω = ζωγρέω (zum Lautlichen Schwyzer 250) allenfalls erklären ließe (ähnlich Chantraine angef. Arb. 44 A. 1). Ein überzeugendes Benennungsmotiv für den Gott Ζαγρεύς bleibt indessen bei dieser Anknüpfung noch zu finden; ein Versuch in dieser Richtung bei Boßhardt Die Nom. auf -ευς 99f. Jedenfalls nicht mit v. Wilamowitz Glaube 1, 250 (nach Hoffmann Dial. 2, 237 und Et. Gud. 227, 37) aus ζαγρεύς = *διαγρεύς als "der vollkommene Jäger". — Zu Ζαγρεύς noch Nilsson Gr. Rel. 1, 686 A. 1.
Page 1,607
