ἀνόητος: Difference between revisions
ὅπλον μέγιστόν ἐστιν ἡ ἀρετή βροτοῖς → man's greatest weapon is virtue, virtue is the greatest weapon for mortals
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|Definition=ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">not thought on, unheard of</b>, ἄφραστ' ἠδ' ἀνόητα <span class="bibl"><span class="title">h.Merc.</span>80</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">not within the province of thought</b>, νοήματα ὄντα ἀνόητα εἶναι <span class="bibl">Pl.<span class="title">Prm.</span>132c</span>; <b class="b2">not the object of thought, unthinkable</b>, <span class="bibl">Plot.5.3.6</span> and <span class="bibl">10</span>. Adv. <b class="b3">-τως</b> <b class="b2">without discursive thought</b>, of vision, βλέψαι ἀ. <span class="bibl">Id.6.7.16</span>. </span><span class="sense"> <span class="bld">II</span> Act., <b class="b2">not understanding, unintelligent, senseless, silly</b>, <span class="bibl">Hdt.1.87</span>, <span class="bibl">8.24</span>; <b class="b3">ὦ ἀνόητοι</b> oh <b class="b2">fools!</b> <span class="bibl">Ar.<span class="title">Lys.</span>572</span>; ὦνόητε <span class="bibl">Id.<span class="title">V.</span>252</span>; opp. <b class="b3">προνοητικός</b>, <span class="bibl">X.<span class="title">Mem.</span>1.3.9</span>: Comp. -ότερος <span class="bibl">Luc.<span class="title">Peregr.</span>33</span>; <b class="b3">τὸ ἀ</b>., opp. <b class="b3">τὸ νοῦν ἔχον</b>, <span class="bibl">Pl.<span class="title">Ti.</span>30b</span>; τῷ θνητῷ καὶ ἀ. <span class="bibl">Id.<span class="title">Phd.</span>80b</span>; τὸ ἀ. [τῆς ψυχῆς] <span class="bibl">Id.<span class="title">R.</span> 605b</span>, etc.:—of animals, τὸ τῶν προβάτων ἦθος εὔηθες καὶ ἀ. <span class="bibl">Arist.<span class="title">HA</span> 610b23</span>, cf. <span class="bibl">622a3</span>. </span><span class="sense"> <span class="bld">b</span> c. gen., <b class="b2">not understanding</b>, θεοῦ <span class="bibl">Max.Tyr. 41.5</span>; τῆς φωνῆς <span class="bibl">Luc.<span class="title">Asin.</span>44</span>, cf. Ecphant. ap. Stob.4.7.64. </span><span class="sense"> <span class="bld">2</span> of acts, thoughts, etc., ἀ. γνῶμαι <span class="bibl">S.<span class="title">Aj.</span>162</span> (lyr.); δόξαι <span class="bibl">Pl.<span class="title">Phlb.</span> 12d</span>; εὐχειρίη <span class="bibl">Hp.<span class="title">Art.</span>35</span>; ἀ. καὶ κενόν <span class="bibl">Ar.<span class="title">Ra.</span>530</span>; <b class="b3">οἴνου . . καὶ τῶν ἄλλων ἀνοήτων</b> and all other <b class="b2">follies</b>, <span class="bibl">Id.<span class="title">Nu.</span>417</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">without mind</b>, ἀνόητα καὶ ἄνευ ζωῆς <span class="bibl">Plot.5.5.1</span>. </span><span class="sense"> <span class="bld">III</span> Adv. -τως <span class="bibl">Ar.<span class="title">Lys.</span>518</span>, <span class="bibl">Pl. <span class="title">R.</span>336e</span>, etc.; ἀ. διακεῖσθαι <span class="bibl">Lys.10.4</span>: Sup. -ότατα <span class="bibl">D.C.44.35</span>:—also ἀνο-ητεί, <span class="title">AB</span>1327, <span class="title">An.Ox.</span>2.313.</span> | |Definition=ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">not thought on, unheard of</b>, ἄφραστ' ἠδ' ἀνόητα <span class="bibl"><span class="title">h.Merc.</span>80</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">not within the province of thought</b>, νοήματα ὄντα ἀνόητα εἶναι <span class="bibl">Pl.<span class="title">Prm.</span>132c</span>; <b class="b2">not the object of thought, unthinkable</b>, <span class="bibl">Plot.5.3.6</span> and <span class="bibl">10</span>. Adv. <b class="b3">-τως</b> <b class="b2">without discursive thought</b>, of vision, βλέψαι ἀ. <span class="bibl">Id.6.7.16</span>. </span><span class="sense"> <span class="bld">II</span> Act., <b class="b2">not understanding, unintelligent, senseless, silly</b>, <span class="bibl">Hdt.1.87</span>, <span class="bibl">8.24</span>; <b class="b3">ὦ ἀνόητοι</b> oh <b class="b2">fools!</b> <span class="bibl">Ar.<span class="title">Lys.</span>572</span>; ὦνόητε <span class="bibl">Id.<span class="title">V.</span>252</span>; opp. <b class="b3">προνοητικός</b>, <span class="bibl">X.<span class="title">Mem.</span>1.3.9</span>: Comp. -ότερος <span class="bibl">Luc.<span class="title">Peregr.</span>33</span>; <b class="b3">τὸ ἀ</b>., opp. <b class="b3">τὸ νοῦν ἔχον</b>, <span class="bibl">Pl.<span class="title">Ti.</span>30b</span>; τῷ θνητῷ καὶ ἀ. <span class="bibl">Id.<span class="title">Phd.</span>80b</span>; τὸ ἀ. [τῆς ψυχῆς] <span class="bibl">Id.<span class="title">R.</span> 605b</span>, etc.:—of animals, τὸ τῶν προβάτων ἦθος εὔηθες καὶ ἀ. <span class="bibl">Arist.<span class="title">HA</span> 610b23</span>, cf. <span class="bibl">622a3</span>. </span><span class="sense"> <span class="bld">b</span> c. gen., <b class="b2">not understanding</b>, θεοῦ <span class="bibl">Max.Tyr. 41.5</span>; τῆς φωνῆς <span class="bibl">Luc.<span class="title">Asin.</span>44</span>, cf. Ecphant. ap. Stob.4.7.64. </span><span class="sense"> <span class="bld">2</span> of acts, thoughts, etc., ἀ. γνῶμαι <span class="bibl">S.<span class="title">Aj.</span>162</span> (lyr.); δόξαι <span class="bibl">Pl.<span class="title">Phlb.</span> 12d</span>; εὐχειρίη <span class="bibl">Hp.<span class="title">Art.</span>35</span>; ἀ. καὶ κενόν <span class="bibl">Ar.<span class="title">Ra.</span>530</span>; <b class="b3">οἴνου . . καὶ τῶν ἄλλων ἀνοήτων</b> and all other <b class="b2">follies</b>, <span class="bibl">Id.<span class="title">Nu.</span>417</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">without mind</b>, ἀνόητα καὶ ἄνευ ζωῆς <span class="bibl">Plot.5.5.1</span>. </span><span class="sense"> <span class="bld">III</span> Adv. -τως <span class="bibl">Ar.<span class="title">Lys.</span>518</span>, <span class="bibl">Pl. <span class="title">R.</span>336e</span>, etc.; ἀ. διακεῖσθαι <span class="bibl">Lys.10.4</span>: Sup. -ότατα <span class="bibl">D.C.44.35</span>:—also ἀνο-ητεί, <span class="title">AB</span>1327, <span class="title">An.Ox.</span>2.313.</span> | ||
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|lstext='''ἀνόητος''': -ον, [[ἀκατανόητος]], [[ἀκατάληπτος]], ἄφραστ’ ἡδ’ ἀνόητα Ὕμ. Ὁ. εἰς Ἑρμ. 80. 2) ὁ μὴ περιλαμβανόμενος εἰς τὸν κύκλον τῶν διανοημάτων, [[ἤτοι]] τῶν ἐνεργειῶν τοῦ νοῦ, νοήματα [[ὄντα]] ἀνόητα [[εἶναι]] Πλάτ. Παρμ. 132C· τῷ θνητῷ καὶ ἀν., μὴ ἔχοντι νοῦν, ὁ αὐτ. Φαίδων 80B. ΙΙ. ὁ μὴ ἐννοῶν, [[ἀνόητος]], [[ἠλίθιος]], [[μωρός]], Λατ. amens, ineptus, Ἡρόδ. 1. 87., 8. 24· ὦ ἀνόητοι Ἀριστοφ. Λυσ. 572· ὦνόητε ὁ αὐτ. Σφ. 252· ἀντιτίθεται τῷ [[προνοητικός]], Ξεν. Ἀπομν. 1. 3, 9· [[συχν]]. παρὰ Πλάτ. τὸ ἀνόητον, ἐν ἀντιθέσει πρὸς τὴν φράσιν τῷ νοῦν ἔχοντι: λογισάμενος οὖν εὕρισκεν ἐκ τῶν κατὰ φύσιν ὁρατῶν οὐδὲν ἀνόητον τοῦ νοῦν ἔχοντος ὅλον ὅλου [[κάλλιον]] ἔσεσθαί ποτε [[ἔργον]] Πλάτ. Τίμ. 30Β· τὸ ἀν. [τῆς ψυχῆς] ὁ αὐτ. Πολ. 605Β. κτλ.: - ἐπὶ ζῴων, τὸ τῶν προβάτων [[ἦθος]] εὔηθες καὶ ἀν. Ἀριστ. Ἱστ. Ζ. 9. 3, 2, πρβλ. 37. 21. 2) [[οὕτως]] ἐπὶ πράξεων, διανοημάτων, κτλ.· ἀν. γνῶμαι Σοφ. Αἴ. 162· δόξαι Πλάτ. Φίλ. 12D· [[εὐχειρία]] Ἱππ. π. Ἄρθρ. 802· ἀν. καὶ κενὸν Ἀριστοφ. Βάτρ. 531· οἴνου ... καὶ τῶν ἄλλων ἀνοήτων Ἀριστοφ. Νεφ. 417. ΙΙΙ. Ἐπίρρ. -τως ὁ αὐτ. Λυσ. 518, Πλάτ., κλπ.· ἀνοήτως διακεῖσθαι Λυσίας 117. 24: [[ὡσαύτως]] ἀνοητεὶ Ἀν. Ὀξ. 2. 313: - Ὑπερθ. -ότατα Δίων Κ. 44. 35· -οτάτως Κύριλλ. | |||
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Revision as of 11:04, 5 August 2017
English (LSJ)
ον,
A not thought on, unheard of, ἄφραστ' ἠδ' ἀνόητα h.Merc.80. 2 not within the province of thought, νοήματα ὄντα ἀνόητα εἶναι Pl.Prm.132c; not the object of thought, unthinkable, Plot.5.3.6 and 10. Adv. -τως without discursive thought, of vision, βλέψαι ἀ. Id.6.7.16. II Act., not understanding, unintelligent, senseless, silly, Hdt.1.87, 8.24; ὦ ἀνόητοι oh fools! Ar.Lys.572; ὦνόητε Id.V.252; opp. προνοητικός, X.Mem.1.3.9: Comp. -ότερος Luc.Peregr.33; τὸ ἀ., opp. τὸ νοῦν ἔχον, Pl.Ti.30b; τῷ θνητῷ καὶ ἀ. Id.Phd.80b; τὸ ἀ. [τῆς ψυχῆς] Id.R. 605b, etc.:—of animals, τὸ τῶν προβάτων ἦθος εὔηθες καὶ ἀ. Arist.HA 610b23, cf. 622a3. b c. gen., not understanding, θεοῦ Max.Tyr. 41.5; τῆς φωνῆς Luc.Asin.44, cf. Ecphant. ap. Stob.4.7.64. 2 of acts, thoughts, etc., ἀ. γνῶμαι S.Aj.162 (lyr.); δόξαι Pl.Phlb. 12d; εὐχειρίη Hp.Art.35; ἀ. καὶ κενόν Ar.Ra.530; οἴνου . . καὶ τῶν ἄλλων ἀνοήτων and all other follies, Id.Nu.417. b without mind, ἀνόητα καὶ ἄνευ ζωῆς Plot.5.5.1. III Adv. -τως Ar.Lys.518, Pl. R.336e, etc.; ἀ. διακεῖσθαι Lys.10.4: Sup. -ότατα D.C.44.35:—also ἀνο-ητεί, AB1327, An.Ox.2.313.
Greek (Liddell-Scott)
ἀνόητος: -ον, ἀκατανόητος, ἀκατάληπτος, ἄφραστ’ ἡδ’ ἀνόητα Ὕμ. Ὁ. εἰς Ἑρμ. 80. 2) ὁ μὴ περιλαμβανόμενος εἰς τὸν κύκλον τῶν διανοημάτων, ἤτοι τῶν ἐνεργειῶν τοῦ νοῦ, νοήματα ὄντα ἀνόητα εἶναι Πλάτ. Παρμ. 132C· τῷ θνητῷ καὶ ἀν., μὴ ἔχοντι νοῦν, ὁ αὐτ. Φαίδων 80B. ΙΙ. ὁ μὴ ἐννοῶν, ἀνόητος, ἠλίθιος, μωρός, Λατ. amens, ineptus, Ἡρόδ. 1. 87., 8. 24· ὦ ἀνόητοι Ἀριστοφ. Λυσ. 572· ὦνόητε ὁ αὐτ. Σφ. 252· ἀντιτίθεται τῷ προνοητικός, Ξεν. Ἀπομν. 1. 3, 9· συχν. παρὰ Πλάτ. τὸ ἀνόητον, ἐν ἀντιθέσει πρὸς τὴν φράσιν τῷ νοῦν ἔχοντι: λογισάμενος οὖν εὕρισκεν ἐκ τῶν κατὰ φύσιν ὁρατῶν οὐδὲν ἀνόητον τοῦ νοῦν ἔχοντος ὅλον ὅλου κάλλιον ἔσεσθαί ποτε ἔργον Πλάτ. Τίμ. 30Β· τὸ ἀν. [τῆς ψυχῆς] ὁ αὐτ. Πολ. 605Β. κτλ.: - ἐπὶ ζῴων, τὸ τῶν προβάτων ἦθος εὔηθες καὶ ἀν. Ἀριστ. Ἱστ. Ζ. 9. 3, 2, πρβλ. 37. 21. 2) οὕτως ἐπὶ πράξεων, διανοημάτων, κτλ.· ἀν. γνῶμαι Σοφ. Αἴ. 162· δόξαι Πλάτ. Φίλ. 12D· εὐχειρία Ἱππ. π. Ἄρθρ. 802· ἀν. καὶ κενὸν Ἀριστοφ. Βάτρ. 531· οἴνου ... καὶ τῶν ἄλλων ἀνοήτων Ἀριστοφ. Νεφ. 417. ΙΙΙ. Ἐπίρρ. -τως ὁ αὐτ. Λυσ. 518, Πλάτ., κλπ.· ἀνοήτως διακεῖσθαι Λυσίας 117. 24: ὡσαύτως ἀνοητεὶ Ἀν. Ὀξ. 2. 313: - Ὑπερθ. -ότατα Δίων Κ. 44. 35· -οτάτως Κύριλλ.
