ἀνία
Παρθένε, ἐν ἀκροπόλει Τελεσῖνος ἄγαλμ' ἀνέθηκεν, Κήττιος, ᾧ χαίρουσα, διδοίης ἄλλο ἀναθεῖναι → O Virgin goddess, Telesinos from the deme of Kettos has set up a statue on the Acropolis. If you are pleased with it, please grant that he set up another
English (LSJ)
Ion. ἀνίη, Aeol. ὀνία, ἡ,
A grief, sorrow, distress, trouble, Hes. Th.611, Sapph.1.3 (pl.), Thgn.76, etc.; ὑπὸ τῆς ἀνίας ἀνεθολοῦθ' ἡ καρδία Pherecr.116; εἰς ἀνίαν ἔρχεταί τινι is like to be a mischief to him, S.Aj.1138, cf. Pl.Grg.477d, Prt.355a,al.: in pl., ὀνίαισι Sapph. l. c.; ἀντ' ἀ ιῶν ἀνίαι Thgn.344; ἐμοὶ λιπὼν ἀνίας S.Aj.973, cf. 1005, Ph.1115, Pl.Prt.353e. 2 concrete, δαιτὸς ἀνίη the killjoy of our feast, Od.17.446; ἄπρηκτος ἀνίη inevitable bane, of Scylla, 12.223; ἀνίη καὶ πολὺς ὕπνος an annoyance, 15.394. [In Hom. and S. always ῑ, also E.IT1031 (s.v.l.). Other Poets made the ι long or short as the verse required, though the Homeric quantity prevailed in Ep.]
German (Pape)
[Seite 236] ἡ (Plat. Crat. 419 c wunderlich τὸ ἐμποδίζον τοῦ ἰέναι, E. M. von ἰάομαι), alles was unangenehm ist, Plage, Od. 15, 394. 20, 52; πόνος καὶ ἀνίη 7, 192; ὀξεῖαι Pind. N. 1, 53; Soph. Ai. 973 Phil. 1115; τρηχεῖα Ep. ad. 18 (XII. 160) u. sonst bei Dichtern; auch in Prosa, νόσος, πενία Plat. Prot. 353 e Gorg. 477 d. Von Personen, δαιτὸς ἀνίη Od. 17, 446 von dem Bettler, Scylla ἄπρηκτος ἀνίη 12, 223. Bei Hom. u. Soph. ist ι immer lang, bei sp. D. wird es auch nach Bedürfniß des Verses kurz, z. B. Theogn. 76.
