ἀνδράποδον

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τίς τὸν πλανήτην Οἰδίπουν καθ' ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν → who on this day shall receive Oedipus the wanderer with scanty gifts

Source
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Full diacritics: ἀνδράποδον Medium diacritics: ἀνδράποδον Low diacritics: ανδράποδον Capitals: ΑΝΔΡΑΠΟΔΟΝ
Transliteration A: andrápodon Transliteration B: andrapodon Transliteration C: andrapodon Beta Code: a)ndra/podon

English (LSJ)

[δρᾰ], τό,

   A one taken in war and sold as a slave, whether originally slave or free, captive, Hdt.3.125,129,5.31, etc.: orig. dist. from δοῦλος, ὅσοι δὲ ἦσαν ξεῖνοί τε καὶ δοῦλοι . . ἐν ἀνδραπόδων λόγῳ ποιεύμενος εἶχε Id.3.125; τὰ ἀ. πάντα, καὶ δοῦλα καὶ ἐλεύθερα Th.8.28; τὰ ἀ. τὰ δοῦλα πάντα ἀπέδοτο X.HG1.6.15.    II low fellow, 'creature', Pl.Grg.483b, Thg.130b, X.Mem.4.2.39, D.Chr.31.109; of a female slave, Pherecr.16 D.    III as a playful mode of address, Arr.Epict.1.4.14, al.—Hom., Il.7.475, has Ep.dat.pl. ἀνδραπόδεσσι (as if from ἀνδράπους), where Aristarch. proposed to read ἀνδραπόδοισι; but it is almost certain that the word was post-Homeric, and the line was rejected on that account by Zenod. and Ar.Byz. (Orig. pl.; formed on the analogy of τετράποδα, cf. τετραπόδων πάντων καὶ ἀνδραπόδων Foed.Delph.Pell.1.B7. Sg. in X.Ath.1.18, etc.)

German (Pape)

[Seite 216] τό (vom Fuß, den der Herr auf den Sklaven setzt, um seine Herrschaft zu zeigen; weniger wahrscheinlich von ἀποδόσθαι, verkaufen), der Sklave, bes. die durch Kriegsgefangenschaft in Sklavereigerathenen, αἰχμάλωτα Xen. An. 4, 1, 12; δοῦλα Hell. 1, 6, 15; Thuc. 8, 28 καὶ δοῦλα καὶ ἐλεύθερα. Dann nimmt es den Nebenbegriff des Verächtlichen an, dem ἀνήρ entgeggstzt, Plat. Gorg. 483 b; vgl. Theag. 150 b; Xen. Mem. 4, 2, 39. – Hom. hat das Wort nur Iliad. 7, 475 ἔνθεν οἰνίζοντο Ἀχαιοί, ἄλλοι χαλκῷ, ἄλλοι σιδήρῳ, ἄλλοι ῥινοῖς, ἄλλοι βόεσσιν, ἄλλοι δ' ἀνδραπόδεσσι; statt der metaplastischen Form ἀνδραπόδεσσι las Aristarch, nach Scholl. Didym., ἀνδραπόδοισι, verwarf aber den Vers als unächt, Scholl. Aristonic. ἀθετεῖται, ὅτι νεωτερικὴ ὀνομασία τοῦ ἀνδράποδον· οὐδὲ γὰρ παρὰ τοῖς ἐπιβεβληκόσιν Ὁμήρῳ νοεῖται (Friedl. κεῖται). λυπεῖ δὲ καὶ τὸ ἄλλοι πλεονάζον, vgl. Eustath. 692, 21.