ἀμερής
τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
English (LSJ)
ές,
A without parts, indivisible, Pl.Tht.205e, Prm.138a, Arist.Ph.231b3, etc.; τὸ ἀ. Hp. Virg. 1; introduced into Latin by Cic., Plu.Cic.40. Adv. -ρῶς Alex. Aphr. in Metaph.714.25; ἀ. καὶ ἀδιαστάτως Porph.Sent.33. 2 τὰ ἀ. in Logic, summa genera, Arist.APo.100b2. 3 impartial, κρίσεις Luc.Cal.8.
German (Pape)
[Seite 122] ές, 1) ungetheilt, Plat. ἓν καὶ ἀμ., Theaet. 205 e; Parm. 138 a; opp. μεριστός Tim. 35 a; untheilbar, σημεῖον Luc. Hermot. 74. – 2) unpartheiisch, κρίσις Luc. calumn. 8.
Greek (Liddell-Scott)
ἀμερής: -ές, ὁ ἄνευ μερῶν, ἀμέριστος, ἀδιαίρετος, Πλάτ. Θεαίτ. 205Α. Παρμ. 138Α, Ἀριστ., κτλ.: τὸ ἀμερές, εἰσαχθὲν εἰς τὴν Λατ. ὑπὸ τοῦ Κικέρωνος, Πλουτ. Κικ. 40: ― Ἐπίρρ. -ρῶς Κλήμ. Ἀλ. 542. 2) τὰ ἀμερῆ (ἐν τῇ λογικῇ τοῦ Ἀριστ.), Λατ. summa genera, Ἀναλ. Ὕστ. 2. 19, 6, πρβλ. Μεταφ. 12. 8, 25.
French (Bailly abrégé)
ής, ές :
1 non divisé en parties, indivisible;
2 impartial (jugement).
Étymologie: ἀ, μέρος.
