Ἐλευθία

Τὸ νικᾶν αὐτὸν αὑτὸν πασῶν νικῶν πρώτη τε καὶ ἀρίστη. Τὸ δὲ ἡττᾶσθαι αὐτὸν ὑφ' ἑαυτοῦ πάντων αἴσχιστόν τε ἅμα καὶ κάκιστον. → Τo conquer yourself is the first and best victory of all, while to be conquered by yourself is of all the most shameful as well as evil

Plato, Laws, 626e

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Full diacritics: Ἐλευθία	Medium diacritics: Ἐλευθία	Low diacritics: Ελευθία	Capitals: ΕΛΕΥΘΙΑ
Transliteration A: Eleuthía	Transliteration B: Eleuthia	Transliteration C: Elefthia	Beta Code: *)eleuqi/a

English (LSJ)

Ἐλευθώ, A v. Εἰλείθυια.

Eileithyia or Ilithyiae or Ilithyia (/ɪlɪˈθaɪ.ə/; Greek: Εἰλείθυια; Ἐλεύθυια (Eleuthyia) in Crete, also Ἐλευθία (Eleuthia) or Ἐλυσία (Elysia) in Laconia and Messene, and Ἐλευθώ (Eleuthō) in literature) was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon (the earth shaker), who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.