τούτων γάρ ἑκάτερον κοινῷ ὀνόματι προσαγορεύεται ζῷον, καί ὁ λόγος δέ τῆς οὐσίας ὁ αὐτός → and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases (Aristotle, Categoriae 1a8-10)
ion. et anc. att. c. εἰσοράω.
ἐσοράω look upon (cf. fr. 123. 11.) ἦν δ' ἐσορᾶν καλός (O. 8.19) “υἱὸν εἰσιδέτω θανόντ' ἐν πολέμῳ” (I. 8.36)
