τούτων γάρ ἑκάτερον κοινῷ ὀνόματι προσαγορεύεται ζῷον, καί ὁ λόγος δέ τῆς οὐσίας ὁ αὐτός → and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases (Aristotle, Categoriae 1a8-10)
ἄτρυγος, νοτερός, ὑδατόεις, ἀνόμιχλος, παμφαής, διιπετής, διαυγής, διαειδής, διειδής, εὐδίοπτος, διαφανής, ὑδάτινος, λαμπρός, λευκός, ὑάλεος, ἁγνόρυτος, καθαρός, ἰθαρός, εὐκρινής