χωρίς: Difference between revisions
Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος (Κατὰ Ἰωάννην 1:1) → In the beginning was the Word, and the Word was with God, and the Word was God.
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|Definition=Adv., also χωρί, q. v.: (v. <b class="b3">χῆρος</b>):—<span class="sense"><p> <span class="bld">A</span> <b class="b2">separately, apart</b>, once in <span class="bibl">Il., 7.470</span>; χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ' αὖθ' ἕρσαι <span class="bibl">Od.9.221</span>, cf. <span class="bibl">4.130</span>, <span class="bibl">Sapph.<span class="title">Supp.</span>20a</span>.<span class="bibl">16</span>, <span class="title">IG</span>12.108.32, al.; χ. ἡ τιμὴ θεῶν <span class="bibl">A.<span class="title">Ag.</span>637</span>; κεῖται χ. ὁ νεκρός <span class="bibl">Hdt.4.62</span>; χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται <span class="bibl">Antipho 5.10</span>; <b class="b3">χίλια τάλαντα . . χ. θέσθαι</b> <b class="b2">set</b> them <b class="b2">apart, in reserve</b>, <span class="bibl">Th.2.24</span>; <b class="b3">χ. οἰκεῖν</b> live <b class="b2">apart</b>, have an independent establishment, <span class="bibl">D.4.36</span>, <span class="bibl">47.72</span>; <b class="b3">χ. γενόμενοι</b> being <b class="b2">separated</b>, <span class="bibl">X.<span class="title">Cyr.</span> 4.1.18</span>; χ. ἀπ' ἀλλήλων <span class="bibl">Parm.8.56</span>, <span class="bibl">Pl.<span class="title">Phd.</span>98c</span>; μή με χ. αἰτιῶ <b class="b2">without evidence</b>, <span class="bibl">S.<span class="title">OT</span>608</span>; χ. ποιῆσαι <b class="b2">distinguish</b>, <span class="bibl">Isoc.15.68</span>; <b class="b3">χ. βλέπειν</b> look <b class="b2">two ways, squint</b>, <span class="bibl">Timocl.27.6</span>; opp. <b class="b3">κοινῇ</b>, <span class="bibl">Isoc.12.160</span>; opp. <b class="b3">κοινόν</b>, <span class="bibl">E.<span class="title">Hec.</span>860</span>; <b class="b3">χ. δέ</b> . . and <b class="b2">separately</b>, and <b class="b2">besides</b>, <span class="bibl">Th.2.13</span>; <b class="b2">separately</b>, <span class="bibl">Lys.22.16</span>, <span class="bibl">Plu.<span class="title">Arist.</span>20</span>; <b class="b3">λέγειν χ. περὶ ἑκάστου</b> Lexap.<span class="bibl">Aeschin.1.35</span>; χ. καὶ ἐν μέρει <span class="bibl">Id.3.2</span>; <b class="b3">περὶ τὸ ἓν καὶ χ</b>. about the one and <b class="b2">without</b> [the one] <span class="bibl">Arist.<span class="title">Ph.</span>203a14</span>; <b class="b2">otherwise</b>, χ. δὲ μηδαμῶς <span class="bibl">Pl.<span class="title">Lg.</span>950c</span>; <b class="b3">χ. ἢ ὁκόσοι</b> <b class="b2">except</b> so many as... <span class="bibl">Hdt.2.77</span>; χωρὶς ἢ ὅσα <span class="bibl">D.C.53.21</span>; χωρὶς ἤ ὅτι <span class="bibl">Hdt.1.94</span>,<span class="bibl">4.61</span>,<span class="bibl">82</span>; also <b class="b3">χ. εἰ μή</b> (condemned by Ps.-Hdn.post Moer.<span class="bibl">p.462P.</span>), Plu.2.698f, <span class="bibl">A.D.<span class="title">Pron.</span> 91.8</span>, al.; χ. πλήν <span class="bibl">Paus.1.34.4</span>. </span><span class="sense"> <span class="bld">2</span> metaph., <b class="b2">of different nature, kind</b>, or <b class="b2">quality</b>, <span class="bibl">Semon.7.1</span>; χ. τό τ' εἶναι καὶ τὸ μὴ νομίζεται <span class="bibl">E.<span class="title">Alc.</span> 528</span>; χ. τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια <span class="bibl">S.<span class="title">OC</span>808</span>; χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν <span class="bibl">Pl.<span class="title">Prt.</span>336b</span>. </span><span class="sense"> <span class="bld">II</span> as Prep. c. gen., <b class="b2">without</b>, <span class="bibl">A.<span class="title">Ag.</span>926</span>, etc.; <b class="b2">without the help</b> or <b class="b2">will of</b>, χ. Ζηνός <span class="bibl">S.<span class="title">Tr.</span>1002</span>(lyr.): after its case, πόνου χ. <span class="bibl">Id.<span class="title">El.</span>915</span>, cf. Theon. Sm.<span class="bibl">p.1H.</span> </span><span class="sense"> <span class="bld">2</span> <b class="b2">separate from, apart from</b>, χ. ἀθανάτων <span class="bibl">Pi.<span class="title">O.</span>9.41</span>; χ. ἀνθρώπων στίβου <span class="bibl">S.<span class="title">Ph.</span>487</span>; χωρὶς ᾤκισται θεῶν <span class="bibl">E.<span class="title">Hec.</span>2</span>; χ. ὀμμάτων ἐμῶν <span class="bibl">Id.<span class="title">Or.</span>272</span>; ἡ ψυχὴ χ. τοῦ σώματος <span class="bibl">Pl.<span class="title">Phd.</span>67a</span>, etc. </span><span class="sense"> <span class="bld">3</span> <b class="b2">independently of, without reckoning</b>, <span class="bibl">Hdt.1.93</span>, <span class="bibl">106</span>, <span class="bibl">6.58</span>; χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ' ἢ σοί <span class="bibl">A.<span class="title">Pr.</span>293</span> (anap.); <b class="b3">χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ</b> . . <span class="bibl">Pl.<span class="title">Ap.</span>35b</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">differently from, otherwise than</b>, χ. μυρηρῶν τευχέων πνέων <span class="bibl">A.<span class="title">Fr.</span>180.5</span>; χ. δήπου σοφία ἐστίν ἀνδρείας <span class="bibl">Pl.<span class="title">La.</span>195a</span>, cf. <span class="bibl">D.19.13</span>.</span> | |Definition=Adv., also χωρί, q. v.: (v. <b class="b3">χῆρος</b>):—<span class="sense"><p> <span class="bld">A</span> <b class="b2">separately, apart</b>, once in <span class="bibl">Il., 7.470</span>; χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ' αὖθ' ἕρσαι <span class="bibl">Od.9.221</span>, cf. <span class="bibl">4.130</span>, <span class="bibl">Sapph.<span class="title">Supp.</span>20a</span>.<span class="bibl">16</span>, <span class="title">IG</span>12.108.32, al.; χ. ἡ τιμὴ θεῶν <span class="bibl">A.<span class="title">Ag.</span>637</span>; κεῖται χ. ὁ νεκρός <span class="bibl">Hdt.4.62</span>; χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται <span class="bibl">Antipho 5.10</span>; <b class="b3">χίλια τάλαντα . . χ. θέσθαι</b> <b class="b2">set</b> them <b class="b2">apart, in reserve</b>, <span class="bibl">Th.2.24</span>; <b class="b3">χ. οἰκεῖν</b> live <b class="b2">apart</b>, have an independent establishment, <span class="bibl">D.4.36</span>, <span class="bibl">47.72</span>; <b class="b3">χ. γενόμενοι</b> being <b class="b2">separated</b>, <span class="bibl">X.<span class="title">Cyr.</span> 4.1.18</span>; χ. ἀπ' ἀλλήλων <span class="bibl">Parm.8.56</span>, <span class="bibl">Pl.<span class="title">Phd.</span>98c</span>; μή με χ. αἰτιῶ <b class="b2">without evidence</b>, <span class="bibl">S.<span class="title">OT</span>608</span>; χ. ποιῆσαι <b class="b2">distinguish</b>, <span class="bibl">Isoc.15.68</span>; <b class="b3">χ. βλέπειν</b> look <b class="b2">two ways, squint</b>, <span class="bibl">Timocl.27.6</span>; opp. <b class="b3">κοινῇ</b>, <span class="bibl">Isoc.12.160</span>; opp. <b class="b3">κοινόν</b>, <span class="bibl">E.<span class="title">Hec.</span>860</span>; <b class="b3">χ. δέ</b> . . and <b class="b2">separately</b>, and <b class="b2">besides</b>, <span class="bibl">Th.2.13</span>; <b class="b2">separately</b>, <span class="bibl">Lys.22.16</span>, <span class="bibl">Plu.<span class="title">Arist.</span>20</span>; <b class="b3">λέγειν χ. περὶ ἑκάστου</b> Lexap.<span class="bibl">Aeschin.1.35</span>; χ. καὶ ἐν μέρει <span class="bibl">Id.3.2</span>; <b class="b3">περὶ τὸ ἓν καὶ χ</b>. about the one and <b class="b2">without</b> [the one] <span class="bibl">Arist.<span class="title">Ph.</span>203a14</span>; <b class="b2">otherwise</b>, χ. δὲ μηδαμῶς <span class="bibl">Pl.<span class="title">Lg.</span>950c</span>; <b class="b3">χ. ἢ ὁκόσοι</b> <b class="b2">except</b> so many as... <span class="bibl">Hdt.2.77</span>; χωρὶς ἢ ὅσα <span class="bibl">D.C.53.21</span>; χωρὶς ἤ ὅτι <span class="bibl">Hdt.1.94</span>,<span class="bibl">4.61</span>,<span class="bibl">82</span>; also <b class="b3">χ. εἰ μή</b> (condemned by Ps.-Hdn.post Moer.<span class="bibl">p.462P.</span>), Plu.2.698f, <span class="bibl">A.D.<span class="title">Pron.</span> 91.8</span>, al.; χ. πλήν <span class="bibl">Paus.1.34.4</span>. </span><span class="sense"> <span class="bld">2</span> metaph., <b class="b2">of different nature, kind</b>, or <b class="b2">quality</b>, <span class="bibl">Semon.7.1</span>; χ. τό τ' εἶναι καὶ τὸ μὴ νομίζεται <span class="bibl">E.<span class="title">Alc.</span> 528</span>; χ. τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια <span class="bibl">S.<span class="title">OC</span>808</span>; χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν <span class="bibl">Pl.<span class="title">Prt.</span>336b</span>. </span><span class="sense"> <span class="bld">II</span> as Prep. c. gen., <b class="b2">without</b>, <span class="bibl">A.<span class="title">Ag.</span>926</span>, etc.; <b class="b2">without the help</b> or <b class="b2">will of</b>, χ. Ζηνός <span class="bibl">S.<span class="title">Tr.</span>1002</span>(lyr.): after its case, πόνου χ. <span class="bibl">Id.<span class="title">El.</span>915</span>, cf. Theon. Sm.<span class="bibl">p.1H.</span> </span><span class="sense"> <span class="bld">2</span> <b class="b2">separate from, apart from</b>, χ. ἀθανάτων <span class="bibl">Pi.<span class="title">O.</span>9.41</span>; χ. ἀνθρώπων στίβου <span class="bibl">S.<span class="title">Ph.</span>487</span>; χωρὶς ᾤκισται θεῶν <span class="bibl">E.<span class="title">Hec.</span>2</span>; χ. ὀμμάτων ἐμῶν <span class="bibl">Id.<span class="title">Or.</span>272</span>; ἡ ψυχὴ χ. τοῦ σώματος <span class="bibl">Pl.<span class="title">Phd.</span>67a</span>, etc. </span><span class="sense"> <span class="bld">3</span> <b class="b2">independently of, without reckoning</b>, <span class="bibl">Hdt.1.93</span>, <span class="bibl">106</span>, <span class="bibl">6.58</span>; χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ' ἢ σοί <span class="bibl">A.<span class="title">Pr.</span>293</span> (anap.); <b class="b3">χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ</b> . . <span class="bibl">Pl.<span class="title">Ap.</span>35b</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">differently from, otherwise than</b>, χ. μυρηρῶν τευχέων πνέων <span class="bibl">A.<span class="title">Fr.</span>180.5</span>; χ. δήπου σοφία ἐστίν ἀνδρείας <span class="bibl">Pl.<span class="title">La.</span>195a</span>, cf. <span class="bibl">D.19.13</span>.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-1388.png Seite 1388]] 1) advb., <b class="b2">gesondert</b>, getrennt, besonders, einzeln; Hom. χωρὶς δ' αὖθ' Ἑλένῃ πόρε δῶρα, Od. 4, 130, u. öfter; χωρὶς μὲν πρόγονοι, χωρὶς δὲ [[μέτασσαι]], χωρὶς δ' αὖθ' ἕρσαι 9, 221; χωρὶς ἡ τιμὴ θεῶν Aesch. Ag. 623; Soph. O. C. 812; κεῖται χωρὶς ὁ [[νεκρός]] Her. 4, 62; χωρὶς ἤ, außer, χωρὶς ἢ ὁκόσοι, ausgenommen so viel wie, 2, 77; χωρὶς ἢ ὅτι, ausgenommen daß, 1, 94. 130. 164. 4, 61. 82; Plat. oft, χωρὶς ἀφελόντες ἀπὸ τῶν ἄλλων Polit. 258 c; χωρὶς διαιρεῖν, διαλαβεῖν u. ä.; über χωρὶς εἰ, χωρὶς εἰ μή u. χωρὶς [[πλήν]] vgl. Lob. zu Phryn. p. 459; χωρὶς οἰκεῖν, abgesondert wohnen, seine eigne Wirthschaft haben, Dem. 47, 35 u. öfter; Ggstz von [[κοινῇ]] Isocr. 12, 160. – Uebtr., verschiedenartig, von verschiedener Beschaffenheit, Simonds. mul. 1; vgl. Schäf. Theogn. 91; χωρὶς γενόμενοι, in verschiedene Schaaren getheilt, Xen. Cyr. 4, 1,18; – anders, von anderer Art, Soph. O. R. 208; – außerdem, Plat. Legg. XII, 950 c. – 2) praepos. c. genit., <b class="b2">getrennt wovon, ohne</b>; χωρὶς ἀθανάτων Pind. Ol. 9, 44; Aesch. Ag. 900; μή μ' ἀφῇς ἐρῆμον οὕτω χωρὶς ἀνθρώπων στίβου Soph. Phil. 485, u. oft; χωρὶς εἶναι [[ἀλλήλων]], im Ggstz von [[ὁμοῦ]] εἶναι, Xen. Cyr. 6, 1,7; χωρὶς ὀμμάτων ἐμῶν, fern von meinen Augen, Eur. Or. 272; abgesehen wovon, außer, Her. 1, 93. 106. 6, 58; [[χωρίς]] τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ' ἢ σοί Aesch. Prom. 290; – verschieden wovon, anders als, χωρὶς [[δήπου]] [[σοφία]] ἐστὶν ἀνδρείας Plat. Lach. 195 a, u. öfter, wie Sp. | |||
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Revision as of 19:49, 2 August 2017
English (LSJ)
Adv., also χωρί, q. v.: (v. χῆρος):—
A separately, apart, once in Il., 7.470; χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ' αὖθ' ἕρσαι Od.9.221, cf. 4.130, Sapph.Supp.20a.16, IG12.108.32, al.; χ. ἡ τιμὴ θεῶν A.Ag.637; κεῖται χ. ὁ νεκρός Hdt.4.62; χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται Antipho 5.10; χίλια τάλαντα . . χ. θέσθαι set them apart, in reserve, Th.2.24; χ. οἰκεῖν live apart, have an independent establishment, D.4.36, 47.72; χ. γενόμενοι being separated, X.Cyr. 4.1.18; χ. ἀπ' ἀλλήλων Parm.8.56, Pl.Phd.98c; μή με χ. αἰτιῶ without evidence, S.OT608; χ. ποιῆσαι distinguish, Isoc.15.68; χ. βλέπειν look two ways, squint, Timocl.27.6; opp. κοινῇ, Isoc.12.160; opp. κοινόν, E.Hec.860; χ. δέ . . and separately, and besides, Th.2.13; separately, Lys.22.16, Plu.Arist.20; λέγειν χ. περὶ ἑκάστου Lexap.Aeschin.1.35; χ. καὶ ἐν μέρει Id.3.2; περὶ τὸ ἓν καὶ χ. about the one and without [the one] Arist.Ph.203a14; otherwise, χ. δὲ μηδαμῶς Pl.Lg.950c; χ. ἢ ὁκόσοι except so many as... Hdt.2.77; χωρὶς ἢ ὅσα D.C.53.21; χωρὶς ἤ ὅτι Hdt.1.94,4.61,82; also χ. εἰ μή (condemned by Ps.-Hdn.post Moer.p.462P.), Plu.2.698f, A.D.Pron. 91.8, al.; χ. πλήν Paus.1.34.4. 2 metaph., of different nature, kind, or quality, Semon.7.1; χ. τό τ' εἶναι καὶ τὸ μὴ νομίζεται E.Alc. 528; χ. τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC808; χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν Pl.Prt.336b. II as Prep. c. gen., without, A.Ag.926, etc.; without the help or will of, χ. Ζηνός S.Tr.1002(lyr.): after its case, πόνου χ. Id.El.915, cf. Theon. Sm.p.1H. 2 separate from, apart from, χ. ἀθανάτων Pi.O.9.41; χ. ἀνθρώπων στίβου S.Ph.487; χωρὶς ᾤκισται θεῶν E.Hec.2; χ. ὀμμάτων ἐμῶν Id.Or.272; ἡ ψυχὴ χ. τοῦ σώματος Pl.Phd.67a, etc. 3 independently of, without reckoning, Hdt.1.93, 106, 6.58; χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ' ἢ σοί A.Pr.293 (anap.); χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ . . Pl.Ap.35b. 4 differently from, otherwise than, χ. μυρηρῶν τευχέων πνέων A.Fr.180.5; χ. δήπου σοφία ἐστίν ἀνδρείας Pl.La.195a, cf. D.19.13.
German (Pape)
[Seite 1388] 1) advb., gesondert, getrennt, besonders, einzeln; Hom. χωρὶς δ' αὖθ' Ἑλένῃ πόρε δῶρα, Od. 4, 130, u. öfter; χωρὶς μὲν πρόγονοι, χωρὶς δὲ μέτασσαι, χωρὶς δ' αὖθ' ἕρσαι 9, 221; χωρὶς ἡ τιμὴ θεῶν Aesch. Ag. 623; Soph. O. C. 812; κεῖται χωρὶς ὁ νεκρός Her. 4, 62; χωρὶς ἤ, außer, χωρὶς ἢ ὁκόσοι, ausgenommen so viel wie, 2, 77; χωρὶς ἢ ὅτι, ausgenommen daß, 1, 94. 130. 164. 4, 61. 82; Plat. oft, χωρὶς ἀφελόντες ἀπὸ τῶν ἄλλων Polit. 258 c; χωρὶς διαιρεῖν, διαλαβεῖν u. ä.; über χωρὶς εἰ, χωρὶς εἰ μή u. χωρὶς πλήν vgl. Lob. zu Phryn. p. 459; χωρὶς οἰκεῖν, abgesondert wohnen, seine eigne Wirthschaft haben, Dem. 47, 35 u. öfter; Ggstz von κοινῇ Isocr. 12, 160. – Uebtr., verschiedenartig, von verschiedener Beschaffenheit, Simonds. mul. 1; vgl. Schäf. Theogn. 91; χωρὶς γενόμενοι, in verschiedene Schaaren getheilt, Xen. Cyr. 4, 1,18; – anders, von anderer Art, Soph. O. R. 208; – außerdem, Plat. Legg. XII, 950 c. – 2) praepos. c. genit., getrennt wovon, ohne; χωρὶς ἀθανάτων Pind. Ol. 9, 44; Aesch. Ag. 900; μή μ' ἀφῇς ἐρῆμον οὕτω χωρὶς ἀνθρώπων στίβου Soph. Phil. 485, u. oft; χωρὶς εἶναι ἀλλήλων, im Ggstz von ὁμοῦ εἶναι, Xen. Cyr. 6, 1,7; χωρὶς ὀμμάτων ἐμῶν, fern von meinen Augen, Eur. Or. 272; abgesehen wovon, außer, Her. 1, 93. 106. 6, 58; χωρίς τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ' ἢ σοί Aesch. Prom. 290; – verschieden wovon, anders als, χωρὶς δήπου σοφία ἐστὶν ἀνδρείας Plat. Lach. 195 a, u. öfter, wie Sp.
