Ask at the forum if you have an Ancient or Modern Greek query!

κάτοιδα: Difference between revisions

From LSJ

Οὐ γὰρ ἀργίας ὤνιονὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking

Plutarch, Advice about Keeping Well, section 24
(7)
 
(13_5)
Line 9: Line 9:
|Beta Code=ka/toida
|Beta Code=ka/toida
|Definition=-οισθα, inf. <b class="b3">κατειδέναι</b>, part. <b class="b3">κατειδώς</b> (Locr. <span class=s
|Definition=-οισθα, inf. <b class="b3">κατειδέναι</b>, part. <b class="b3">κατειδώς</b> (Locr. <span class=s
}}
{{pape
|ptext=[[https://www.translatum.gr/images/pape/pape-01-1402.png Seite 1402]] ([[οἶδα]]), inf. κατειδέναι, wohl wissen, genau wissen; ἄστρων [[κάτοιδα]] νυκτέρων ὁμήγυριν Aesch. Ag. 4; Soph. Phil. 250 u. öfter, wie Eur.; – c. partic., εὖ γέ τοι κάτισθι μὴ πολλοὺς ἔτι τροχοὺς Ἡλίου τελῶν, daß du nicht mehr viele Tage leben wirst, Soph. Ant. 1051; mit ὅτι u. ὡς, [[περί]] τινος [[οὐδέν]] Phil. 549; einsehen, verstehen, οὐ κάτοιδ' [[ὅπως]] λέγεις Ai. 264.
}}
}}

Revision as of 19:44, 2 August 2017

Click links below for lookup in third sources:
Full diacritics: κάτοιδα Medium diacritics: κάτοιδα Low diacritics: κάτοιδα Capitals: ΚΑΤΟΙΔΑ
Transliteration A: kátoida Transliteration B: katoida Transliteration C: katoida Beta Code: ka/toida

English (LSJ)

-οισθα, inf. κατειδέναι, part. κατειδώς (Locr. <span class=s

German (Pape)

[Seite 1402] (οἶδα), inf. κατειδέναι, wohl wissen, genau wissen; ἄστρων κάτοιδα νυκτέρων ὁμήγυριν Aesch. Ag. 4; Soph. Phil. 250 u. öfter, wie Eur.; – c. partic., εὖ γέ τοι κάτισθι μὴ πολλοὺς ἔτι τροχοὺς Ἡλίου τελῶν, daß du nicht mehr viele Tage leben wirst, Soph. Ant. 1051; mit ὅτι u. ὡς, περί τινος οὐδέν Phil. 549; einsehen, verstehen, οὐ κάτοιδ' ὅπως λέγεις Ai. 264.