ἀποπροάγω: Difference between revisions
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
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|Transliteration C=apoproago | |Transliteration C=apoproago | ||
|Beta Code=a)poproa/gw | |Beta Code=a)poproa/gw | ||
|Definition=<b class="b3">[ᾰγ</b>], only in pf. Pass., mostly part., [[ἀποπροηγμένα]] <span class="sense"><span class="bld">A</span> [[in]] [[the second rank]], of things neither good nor bad, opp. [[προηγμένα]], Zeno Stoic.1.48; the distinction was rejected by Aristo ib.<span class="bibl">1.83</span>, but cf. <span class="title">Stoic.</span>3.29, al.: inf. -ῆχθαι Aristo l.c.</span> | |Definition=<b class="b3">[ᾰγ</b>], only in pf. Pass., mostly part., [[ἀποπροηγμένα]] <span class="sense"><span class="bld">A</span> [[in]] [[the second rank]], of things neither good nor bad, opp. [[προηγμένα]], Zeno Stoic.1.48; the distinction was rejected by Aristo ib.<span class="bibl">1.83</span>, but cf. <span class="title">Stoic.</span>3.29, al.: inf. -ῆχθαι Aristo [[l.c.]]</span> | ||
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Revision as of 11:41, 15 August 2022
English (LSJ)
[ᾰγ], only in pf. Pass., mostly part., ἀποπροηγμένα A in the second rank, of things neither good nor bad, opp. προηγμένα, Zeno Stoic.1.48; the distinction was rejected by Aristo ib.1.83, but cf. Stoic.3.29, al.: inf. -ῆχθαι Aristo l.c.
German (Pape)
[Seite 320] nur pass. ἀποπροηγμένα, das Gegentheil von προηγμένα (w. m. s.) in der Stoischen Philosophie; remota u. reiecta. Clc. Fin. 3, 15 ad famil. 9, 7; Sext. Emp. adv. Math. ἀποπροῆχθαι neben προῆχθαι.
Greek (Liddell-Scott)
ἀποπροάγω: ἴδε ἐν λ. προηγμένα.
Spanish (DGE)
• Morfología: [sólo en perf. pas., y más frec. en part. ἀποπροηγμένα]
no preferir, rechazar como término estoico τὰ ἀ. las cosas que no son preferidas, que son rechazadas por ser absolutamente indiferentes, Zeno Stoic.1.48
•tb. definido como τὰ δὲ πολλὴν ἀπαξίαν (ἔχοντα) Zeno Stoic.1.48, μὴ τὰ λεγόμενα ἀποπροῆχθαι κατ' ἀνάγκην ὑπάρχειν ἀποπροηγμένα Aristo Stoic.1.83, cf. Chrysipp.Stoic.3.29, 30, 31.
Russian (Dvoretsky)
ἀποπροάγω: не предпочитать, только в формах: ἀποπροῆχθαι Sext. не предпочитаться и ἀποπροηγμένα Sext. вещи, не предпочитаемые (в философии стоиков - о житейских бедствиях, которые хотя не относятся к области реального зла, но которым и предпочтения отдавать не следует перед житейскими благами).