ἀνάρρινον: Difference between revisions
From LSJ
Ὡς χαρίεν ἔστ' ἄνθρωπος, ἂν ἄνθρωπος ᾖ → Res est homo peramoena, quum vere est homo → Wie voller Anmut ist ein Mensch, der wirklich Mensch
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|Definition=τό, <span class="sense"><p> <span class="bld">A</span> = [[κάρδαμον]], <b class="b2">nose-smart</b>, <span class="bibl">Arist.<span class="title">Pr.</span>925a30</span>, Speus. ap. <span class="bibl">Ath.9.369b</span>, prob. in Nic.<span class="title">Fr.</span>84. </span><span class="sense"> <span class="bld">II</span> = [[ἀντίρρινον]], Dsc.4.130 (prob.), Gal.11.834. </span><span class="sense"> <span class="bld">III</span> <b class="b2">sternutative</b>, Hp. ap. Gal.19.79.</span> | |Definition=τό, <span class="sense"><p> <span class="bld">A</span> = [[κάρδαμον]], <b class="b2">nose-smart</b>, <span class="bibl">Arist.<span class="title">Pr.</span>925a30</span>, Speus. ap. <span class="bibl">Ath.9.369b</span>, prob. in Nic.<span class="title">Fr.</span>84. </span><span class="sense"> <span class="bld">II</span> = [[ἀντίρρινον]], Dsc.4.130 (prob.), Gal.11.834. </span><span class="sense"> <span class="bld">III</span> <b class="b2">sternutative</b>, Hp. ap. Gal.19.79.</span> | ||
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|lstext='''ἀνάρρῑνον''': τό, δριμύ τι [[φυτόν]], πιθ. τὸ [[κάρδαμον]], nasturtium, Ἀριστ. Προβλ. 20. 22. - «[[ῥαφανίς]], [[γογγυλίς]], [[ῥάφυς]], [[ἀνάρρινον]], ὅμοια» Σπεύσιππ. παρ’ Ἀθηναίῳ 9. 369Β. ἐν τῷ Γαληνοῦ Γλωσσ. σ. 432 ὑπάρχουσι τὰ ἑξῆς: «[[ἀνάρρινον]] τὸν διὰ τῶν ῥινῶν παλίσσυτον ἰόν· [[ἔνιοι]] δὲ διαιροῦσιν, ἀνὰ ῥινὸν [[εἶναι]], ἀνὰ τὸ δέρμα». | |||
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Revision as of 10:21, 5 August 2017
English (LSJ)
τό,
A = κάρδαμον, nose-smart, Arist.Pr.925a30, Speus. ap. Ath.9.369b, prob. in Nic.Fr.84. II = ἀντίρρινον, Dsc.4.130 (prob.), Gal.11.834. III sternutative, Hp. ap. Gal.19.79.
Greek (Liddell-Scott)
ἀνάρρῑνον: τό, δριμύ τι φυτόν, πιθ. τὸ κάρδαμον, nasturtium, Ἀριστ. Προβλ. 20. 22. - «ῥαφανίς, γογγυλίς, ῥάφυς, ἀνάρρινον, ὅμοια» Σπεύσιππ. παρ’ Ἀθηναίῳ 9. 369Β. ἐν τῷ Γαληνοῦ Γλωσσ. σ. 432 ὑπάρχουσι τὰ ἑξῆς: «ἀνάρρινον τὸν διὰ τῶν ῥινῶν παλίσσυτον ἰόν· ἔνιοι δὲ διαιροῦσιν, ἀνὰ ῥινὸν εἶναι, ἀνὰ τὸ δέρμα».
