ὅν
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
Greek (Liddell-Scott)
ὅν: δὲν δύναταί τις νὰ τραυματίσῃ, ἄτρωτοι παῖδες θεῶν Πινδ. Ι. 3. 31, Εὐρ. Φοίν. 594, Ἀριστ. Ρητ. 2. 22, 12· μεταφ. ἄτρ. χρήμασιν Πλάτ. Συμπ. 219Ε.
French (Bailly abrégé)
acc. sg. m. de ὅς, ἥ, ὅ;
nom.-acc. neutre ou acc. masc. de l’adj. possessif ὅς, poét. p. ἑός.
English (Autenrieth)
(2) (σϝός, cf. suus), gen. οἷο (ϝοῖο), dat. ἧφι, Il. 22.107, see ἑός: poss. pron. of the third person, own, (his) own, (her) own; placed before or after the subst., with or without article, θυγατέρα σϝήν, τὰ ϝὰ κῆλα, Μ 280; the word is not always directly reflexive, Od. 1.218, Od. 9.369, etc. Some passages in which ὅς appears to be of the 1st or 2d pers. are doubtful as regards the text.
Russian (Dvoretsky)
ὅν: II nom. и acc. n и acc. m к adj. pass. ὅς (= ἑός).
Russian (Dvoretsky)
ὅν:
I acc. sing. к ὅς.
