ἀνόσιος
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
English (LSJ)
ον, more rarely α, ον E.Tr.1316 (lyr.), Aeschin.2.157 (dub.), and later:—
A unholy, profane, opp. ἄδικος, as ὅσιος to δίκαιος (v. ὅσιος 1.1), of persons, A.Th.611, S.OT353, etc.; ἀ. ὁ θεομισής Pl. Euthphr.7a; ἄδικος καὶ ἀ. Id.Grg.505b. 2 of things, ἔργον, μόρος, στόμα, etc., Hdt.2.114, 3.65, S.OC981, etc.; αὐδῶν ἀνόσι' οὐδὲ ῥητά μοι Id.OT1289; ἀνόσια πάσχειν Antipho 2.4.7; ἀσεβὲς μηδὲν μηδὲ ἀ. X.Cyr.8.7.22; οὐ μόνον ἄνομον ἀλλὰ καὶ ἀ. Id.Lac.8.5; ἀ. νέκυς a corpse with all the rites unpaid, S Ant.1071; ἀ. τι γεγένηται ἐμοῦ παρόντος the holy rites have been profaned, Antipho 5.84. II Adv. -ίως in unholy wise, S.Ph.257; κάτω γῆς ἀ. οἰκῶν without funeral rites, or through an unholy deed, E.El.677.
German (Pape)
[Seite 241] (ἀνοσία fem. stand vor Bekk. Aesch. 2, 157; Eur. Troad. 1315 ἀνοσίαις σφαγαῖσιν ch.; l. A. 1318 σφαγαῖσιν ἀνοσίοισιν), unheilig, gottlos, von Menschen u. Sachen, ἀνὴρ ἀν. καὶ ἀτάσθαλος Her. 8, 109; ἔργα ἀνοσιώτατα 8, 105 u. öfter. So Tragg., μιάστωρ Soph. O. R. 353; κομπάσματα Aesch. Spt. 533; νέκυς ἀν., = ὁσίων στερηθείς, dem noch nicht die gebührenden Begräbnißfeierlichkeiten zu Theil geworden, unbestattet, Soph. Ant. 1058. Auch in att. Prosa oft, vgl. bes. Plat. Euthyph., oft neben ἄδικος u. ἀσεβής.
