έχθος

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κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.

Source

Greek Monolingual

ἔχθος, τὸ (ΑΜ)
μίσος, έχθρα, εχθρότητα («ἔχθεα λυγρά», Ομ. Ιλ.)
αρχ.
το αντικείμενο του μίσους ή της έχθρας («ὦ πλεῖστον ἔχθος ὄνομα Σαλαμῑνος κλύειν», Αισχύλ.).
[ΕΤΥΜΟΛΟΓΙΑ Βλ. λ. εχθρός].