ἄσμενος: Difference between revisions
Κινδυνεύουσι γὰρ ὅσοι τυγχάνουσιν ὀρθῶς ἁπτόμενοι φιλοσοφίας λεληθέναι τοὺς ἄλλους ὅτι οὐδὲν ἄλλο αὐτοὶ ἐπιτηδεύουσιν ἢ ἀποθνῄσκειν τε καὶ τεθνάναι → Actually, the rest of us probably haven't realized that those who manage to pursue philosophy as it should be pursued are practicing nothing else but dying and being dead (Socrates via Plato, Phaedo 64a.5)
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|Definition=η, ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">well-pleased, glad</b>, always with a Verb, <b class="b3">φύγεν ἄ. ἐκ θανάτοιο</b> he was <b class="b2">glad to</b> have escaped death, <span class="bibl">Il.20.350</span>, cf. <span class="bibl">Od. 9.63</span>, <span class="bibl">Pi.<span class="title">O.</span>13.74</span>: freq. in Trag. and Att., ἄσμενος δὲ τἂν . . κάμψειεν γόνυ <span class="bibl">A.<span class="title">Pr.</span>398</span>; ἐκ θαλάσσης ἀσμένους πεφευγότας <span class="bibl">E.<span class="title">Hel.</span>398</span>; ἄ. αἱρεθείς <span class="bibl">Th.6.12</span>; ἐκάθευδον ἄ. ἥκων ἐξ ἀγροῦ <span class="bibl">Lys.1.13</span>; ἀσμένας εἰς τὸν λειμῶνα ἀπιούσας <span class="bibl">Pl.<span class="title">R.</span>614e</span>: freq. in dat., <b class="b3">ἐμοὶ δέ κεν ἀσμένῳ εἴη</b> <b class="b2">glad</b> would it make me ! <span class="bibl">Il.14.108</span>; <b class="b3">ἀσμένῳ δέ σοι . . νὺξ ἀποκρύψει φάος</b> <b class="b2">glad</b> wilt thou be when night shuts out the light, <span class="bibl">A.<span class="title">Pr.</span>23</span>; ὥς σφι ἀσμένοισι ἡμέρα ἐπέλαμψε <span class="bibl">Hdt.8.14</span>; ἀσμένῃ δέ μοι . . ἦλθε <span class="bibl">S.<span class="title">Tr.</span>18</span>; ὡς ἀσμένοισιν ἦλθες <span class="bibl">Ar.<span class="title">Pax</span>582</span>, cf. <span class="bibl">Pl.<span class="title">Cra.</span>418c</span>, etc. Adv. ἀσμένως <b class="b2">gladly, readily</b>, <span class="bibl">A.<span class="title">Pr.</span>728</span>, <span class="bibl">D.18.36</span>, <span class="bibl">Alex.142</span>, <span class="bibl">Timocl.14</span> (this Adv., which is common in later Greek, <span class="bibl"><span class="title">Act.Ap.</span>21.17</span>, etc., has sts. been substituted for the Adj., as in <span class="bibl">Th.4.21</span> (v. l.)): Sup. <b class="b3">ἀσμεναίτατα</b> (v.l. [[-έστατα]]) <span class="bibl">Pl.<span class="title">R.</span>329c</span>; <b class="b3">-έστατα</b> ib.<span class="bibl">616a</span> (though the Adj. makes <b class="b3">-ώτερος, -ώτατος</b>, <span class="bibl">Hp.<span class="title">Art.</span>8</span>, cf. <span class="bibl">Phryn.<span class="title">PS</span>p.18B.</span>). (Not to be connected with <b class="b3">ἁνδάνω</b>, since there is no ancient authority for rough breathing <b class="b3">ἁσμ-</b>.) </span> | |Definition=η, ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">well-pleased, glad</b>, always with a Verb, <b class="b3">φύγεν ἄ. ἐκ θανάτοιο</b> he was <b class="b2">glad to</b> have escaped death, <span class="bibl">Il.20.350</span>, cf. <span class="bibl">Od. 9.63</span>, <span class="bibl">Pi.<span class="title">O.</span>13.74</span>: freq. in Trag. and Att., ἄσμενος δὲ τἂν . . κάμψειεν γόνυ <span class="bibl">A.<span class="title">Pr.</span>398</span>; ἐκ θαλάσσης ἀσμένους πεφευγότας <span class="bibl">E.<span class="title">Hel.</span>398</span>; ἄ. αἱρεθείς <span class="bibl">Th.6.12</span>; ἐκάθευδον ἄ. ἥκων ἐξ ἀγροῦ <span class="bibl">Lys.1.13</span>; ἀσμένας εἰς τὸν λειμῶνα ἀπιούσας <span class="bibl">Pl.<span class="title">R.</span>614e</span>: freq. in dat., <b class="b3">ἐμοὶ δέ κεν ἀσμένῳ εἴη</b> <b class="b2">glad</b> would it make me ! <span class="bibl">Il.14.108</span>; <b class="b3">ἀσμένῳ δέ σοι . . νὺξ ἀποκρύψει φάος</b> <b class="b2">glad</b> wilt thou be when night shuts out the light, <span class="bibl">A.<span class="title">Pr.</span>23</span>; ὥς σφι ἀσμένοισι ἡμέρα ἐπέλαμψε <span class="bibl">Hdt.8.14</span>; ἀσμένῃ δέ μοι . . ἦλθε <span class="bibl">S.<span class="title">Tr.</span>18</span>; ὡς ἀσμένοισιν ἦλθες <span class="bibl">Ar.<span class="title">Pax</span>582</span>, cf. <span class="bibl">Pl.<span class="title">Cra.</span>418c</span>, etc. Adv. ἀσμένως <b class="b2">gladly, readily</b>, <span class="bibl">A.<span class="title">Pr.</span>728</span>, <span class="bibl">D.18.36</span>, <span class="bibl">Alex.142</span>, <span class="bibl">Timocl.14</span> (this Adv., which is common in later Greek, <span class="bibl"><span class="title">Act.Ap.</span>21.17</span>, etc., has sts. been substituted for the Adj., as in <span class="bibl">Th.4.21</span> (v. l.)): Sup. <b class="b3">ἀσμεναίτατα</b> (v.l. [[-έστατα]]) <span class="bibl">Pl.<span class="title">R.</span>329c</span>; <b class="b3">-έστατα</b> ib.<span class="bibl">616a</span> (though the Adj. makes <b class="b3">-ώτερος, -ώτατος</b>, <span class="bibl">Hp.<span class="title">Art.</span>8</span>, cf. <span class="bibl">Phryn.<span class="title">PS</span>p.18B.</span>). (Not to be connected with <b class="b3">ἁνδάνω</b>, since there is no ancient authority for rough breathing <b class="b3">ἁσμ-</b>.) </span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-0372.png Seite 372]] gern, freudig, froh; ἐμοὶ δέ κεν ἀσμένῳ εἴη Iliad. 14, 108, mir wird es lieb sein; φύγεν [[ἄσμενος]] ἐκ θανάτοιο 20, 350, ist froh, dem Tode entronnen zu sein; [[ἔνθεν]] δὲ [[προτέρω]] πλέομεν ἀκαχήμενοι [[ἦτορ]], ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους Od. 9, 63. 566. 10, 134; ἀσμένῃ δ' ἐμοὶ ἦλθε Soph. Tr. 18; vgl. Aesch. Pr. 23; ὥς σφι ἀσμένοισι ἡμέρη ἐπέλαμψε Her. 8, 14; ἀσμένοις τοῖς ἀνθρώποις τὸ φῶς ἐγίγνετο Plat. Crat. 418 c; Thuc. 6. 12, u. oft in Prosa, [[ἄσμενος]] ὁρᾶν u. ähnl., wie Pind. εὗρεν Ol. 13, 71. – Compar., B. A. p. 12 ἀσμενώτερος καὶ [[ἀσμεναίτατα]] λέγε; letzteres Plat. Rep. I, 329 c; ἀσμενέστατα X, 616 a, wie Cic. Att. 13, 22. – Adv. ἀσμένως, willig, mit Freuden, Plat u. Folgde. | |||
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Revision as of 19:23, 2 August 2017
English (LSJ)
η, ον,
A well-pleased, glad, always with a Verb, φύγεν ἄ. ἐκ θανάτοιο he was glad to have escaped death, Il.20.350, cf. Od. 9.63, Pi.O.13.74: freq. in Trag. and Att., ἄσμενος δὲ τἂν . . κάμψειεν γόνυ A.Pr.398; ἐκ θαλάσσης ἀσμένους πεφευγότας E.Hel.398; ἄ. αἱρεθείς Th.6.12; ἐκάθευδον ἄ. ἥκων ἐξ ἀγροῦ Lys.1.13; ἀσμένας εἰς τὸν λειμῶνα ἀπιούσας Pl.R.614e: freq. in dat., ἐμοὶ δέ κεν ἀσμένῳ εἴη glad would it make me ! Il.14.108; ἀσμένῳ δέ σοι . . νὺξ ἀποκρύψει φάος glad wilt thou be when night shuts out the light, A.Pr.23; ὥς σφι ἀσμένοισι ἡμέρα ἐπέλαμψε Hdt.8.14; ἀσμένῃ δέ μοι . . ἦλθε S.Tr.18; ὡς ἀσμένοισιν ἦλθες Ar.Pax582, cf. Pl.Cra.418c, etc. Adv. ἀσμένως gladly, readily, A.Pr.728, D.18.36, Alex.142, Timocl.14 (this Adv., which is common in later Greek, Act.Ap.21.17, etc., has sts. been substituted for the Adj., as in Th.4.21 (v. l.)): Sup. ἀσμεναίτατα (v.l. -έστατα) Pl.R.329c; -έστατα ib.616a (though the Adj. makes -ώτερος, -ώτατος, Hp.Art.8, cf. Phryn.PSp.18B.). (Not to be connected with ἁνδάνω, since there is no ancient authority for rough breathing ἁσμ-.)
German (Pape)
[Seite 372] gern, freudig, froh; ἐμοὶ δέ κεν ἀσμένῳ εἴη Iliad. 14, 108, mir wird es lieb sein; φύγεν ἄσμενος ἐκ θανάτοιο 20, 350, ist froh, dem Tode entronnen zu sein; ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ, ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους Od. 9, 63. 566. 10, 134; ἀσμένῃ δ' ἐμοὶ ἦλθε Soph. Tr. 18; vgl. Aesch. Pr. 23; ὥς σφι ἀσμένοισι ἡμέρη ἐπέλαμψε Her. 8, 14; ἀσμένοις τοῖς ἀνθρώποις τὸ φῶς ἐγίγνετο Plat. Crat. 418 c; Thuc. 6. 12, u. oft in Prosa, ἄσμενος ὁρᾶν u. ähnl., wie Pind. εὗρεν Ol. 13, 71. – Compar., B. A. p. 12 ἀσμενώτερος καὶ ἀσμεναίτατα λέγε; letzteres Plat. Rep. I, 329 c; ἀσμενέστατα X, 616 a, wie Cic. Att. 13, 22. – Adv. ἀσμένως, willig, mit Freuden, Plat u. Folgde.
