ἀπατήνωρ: Difference between revisions
From LSJ
τὸ δ' ἡδέως ζῆν καὶ ἱλαρῶς οὐκ ἔξωθέν ἐστιν, ἀλλὰ τοὐναντίον ὁ ἄνθρωπος τοῖς περὶ αὑτὸν πράγμασιν ἡδονὴν καὶ χάριν ὥσπερ ἐκ πηγῆς τοῦ ἤθους προστίθησιν → but a pleasant and happy life comes not from external things, but, on the contrary, man draws on his own character as a source from which to add the element of pleasure and joy to the things which surround him
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|lstext='''ἀπᾰτήνωρ''': -ορος, ὁ, ἡ, (ἀνὴρ) ὁ ἐξαπατῶν τοὺς ἄνδρας, Τρυφιόδ. 137. | |lstext='''ἀπᾰτήνωρ''': -ορος, ὁ, ἡ, (ἀνὴρ) ὁ ἐξαπατῶν τοὺς ἄνδρας, Τρυφιόδ. 137. | ||
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|dgtxt=-ορος<br />[[engañador]]de Dioniso, Euph.22 A 25, τέχνη Triph.137, μῦθος Nonn.<i>D</i>.26.118, <i>Par.Eu.Io</i>.8.44. | |||
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Revision as of 12:15, 21 August 2017
English (LSJ)
ορος, ὁ, ἡ, (ἀνήρ)
A beguiling men, τέχνη Tryph.137. II epith. of Dionysus, Call.Fr.36P.
German (Pape)
[Seite 282] ορος, den Mann, Menschen täuschend, Tryph. 137.
Greek (Liddell-Scott)
ἀπᾰτήνωρ: -ορος, ὁ, ἡ, (ἀνὴρ) ὁ ἐξαπατῶν τοὺς ἄνδρας, Τρυφιόδ. 137.
Spanish (DGE)
-ορος
engañadorde Dioniso, Euph.22 A 25, τέχνη Triph.137, μῦθος Nonn.D.26.118, Par.Eu.Io.8.44.
