ἑλετός: Difference between revisions
From LSJ
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
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|lstext='''ἑλετός''': -ή, -όν, ([[ἑλεῖν]]) ὃν δύναταί τις νὰ συλλάβῃ, [[ληπτός]], Ἰλ. Ι. 409. | |lstext='''ἑλετός''': -ή, -όν, ([[ἑλεῖν]]) ὃν δύναταί τις νὰ συλλάβῃ, [[ληπτός]], Ἰλ. Ι. 409. | ||
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|btext=ή, όν :<br />qu’on peut prendre <i>ou</i> saisir.<br />'''Étymologie:''' adj. verb. de [[ἑλεῖν]]. | |||
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Revision as of 19:45, 9 August 2017
English (LSJ)
ή, όν, (ἑλεῖν)
A that can be taken or caught, Il.9.409, Max.Tyr. 18.3. 2 = αἱρετός, Procop.Pers.1.16.
German (Pape)
[Seite 795] sangbar, ergreifbar, Il. 9, 409.
Greek (Liddell-Scott)
ἑλετός: -ή, -όν, (ἑλεῖν) ὃν δύναταί τις νὰ συλλάβῃ, ληπτός, Ἰλ. Ι. 409.
French (Bailly abrégé)
ή, όν :
qu’on peut prendre ou saisir.
Étymologie: adj. verb. de ἑλεῖν.
