εὐφαντασίωτος: Difference between revisions

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Ἀναξαγόρας δύο ἔλεγε διδασκαλίας εἶναι θανάτου, τόν τε πρὸ τοῦ γενέσθαι χρόνον καὶ τὸν ὕπνονAnaxagoras used to say that we have two teachers for death: the time before we were born and sleep | Anaxagoras said that there are two rehearsals for death: the time before being born and sleep

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|Beta Code=eu)fantasi/wtos
|Beta Code=eu)fantasi/wtos
|Definition=ον, <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">gifted with a vivid imagination</b>, <span class="bibl">Vett.Val.47.1</span>, Quint.6.2.30; πρᾶξις <span class="title">Cat.Cod.Astr.</span>8(4).209; also in bad sense, <b class="b2">fantastic, fanciful</b>, <span class="bibl">Vett.Val.150.12</span>.</span>
|Definition=ον, <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">gifted with a vivid imagination</b>, <span class="bibl">Vett.Val.47.1</span>, Quint.6.2.30; πρᾶξις <span class="title">Cat.Cod.Astr.</span>8(4).209; also in bad sense, <b class="b2">fantastic, fanciful</b>, <span class="bibl">Vett.Val.150.12</span>.</span>
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|lstext='''εὐφαντᾰσίωτος''': -ον, ὁ διὰ τῆς [[ἑαυτοῦ]] φαντασίας δυνάμενος νὰ μεγαλοποιῇ καὶ παριστᾷ ζωηρῶς ὡς πραγματικὰς ἐννοίας αφῃρημένας δίδων εἰς αὐτὰς [[σχῆμα]] καὶ μορφήν, Λατ. qui sibi res, voces, actus secundum veruin optime fingit, Κυντιλιανὸς 6. 2, 30.
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Revision as of 11:38, 5 August 2017

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Full diacritics: εὐφαντᾰσίωτος Medium diacritics: εὐφαντασίωτος Low diacritics: ευφαντασίωτος Capitals: ΕΥΦΑΝΤΑΣΙΩΤΟΣ
Transliteration A: euphantasíōtos Transliteration B: euphantasiōtos Transliteration C: effantasiotos Beta Code: eu)fantasi/wtos

English (LSJ)

ον,

   A gifted with a vivid imagination, Vett.Val.47.1, Quint.6.2.30; πρᾶξις Cat.Cod.Astr.8(4).209; also in bad sense, fantastic, fanciful, Vett.Val.150.12.

Greek (Liddell-Scott)

εὐφαντᾰσίωτος: -ον, ὁ διὰ τῆς ἑαυτοῦ φαντασίας δυνάμενος νὰ μεγαλοποιῇ καὶ παριστᾷ ζωηρῶς ὡς πραγματικὰς ἐννοίας αφῃρημένας δίδων εἰς αὐτὰς σχῆμα καὶ μορφήν, Λατ. qui sibi res, voces, actus secundum veruin optime fingit, Κυντιλιανὸς 6. 2, 30.