ἀνεπίδεκτος: Difference between revisions
διὸ δὴ πᾶς ἀνὴρ σπουδαῖος τῶν ὄντων σπουδαίων πέρι πολλοῦ δεῖ μὴ γράψας ποτὲ ἐν ἀνθρώποις εἰς φθόνον καὶ ἀπορίαν καταβαλεῖ → And this is the reason why every serious man in dealing with really serious subjects carefully avoids writing, lest thereby he may possibly cast them as a prey to the envy and stupidity of the public | Therefore every man of worth, when dealing with matters of worth, will be far from exposing them to ill feeling and misunderstanding among men by committing them to writing
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|dgtxt=-ον<br /><b class="num">I</b> <b class="num">1</b>[[inaceptable]] τὸ κατὰ τοῦ Πνεύματος βλάσφημον οὐκ ἀ. πάντως τὴν μετάγνωσιν ἕξει Vict.<i>Mc</i>.3.29<br /><b class="num">•</b>[[inadmisible para la mente]], [[imposible]] τὸ παντελῶς ἀδύνατον καὶ ἀ. Gr.Naz.M.36.116C.<br /><b class="num">2</b> [[que no se puede obtener]], [[inalcanzable]] τὴν ... ἀ. τῶν ἱερῶν δογμάτων ἐπιστήμην Cyr.Al.M.77.889C.<br /><b class="num">3</b> de opuestos [[incompatible]] Basil.M.29.376A.<br /><b class="num">II</b> <b class="num">1</b>[[que no admite]] νόμων Phld.<i>Rh</i>.1.383, κακοῦ S.E.<i>M</i>.9.33, cf. Ph.1.17, 2.492, D.L.3.77, Alex.Aphr.<i>in Metaph</i>.393.13, <i>in Top</i>.210.16, Ath.Al.M.26.1104C.<br /><b class="num">2</b> [[que no puede admitir o experimentar]] ἀ. γὰρ ἡ θεία φύσις παντὸς πάθους Procl.CP <i>Arm</i>.10 (p.192.6), cf. Meth.<i>Res</i>.3.18.<br /><b class="num">III</b> adv. -ως: ἀ. ἔχειν [[ser incapaz]] κοινωνῆσαι φύσει ἀνθρωπίνῃ Ath.Al.M.26.1136C. | |dgtxt=-ον<br /><b class="num">I</b> <b class="num">1</b>[[inaceptable]] τὸ κατὰ τοῦ Πνεύματος βλάσφημον οὐκ ἀ. πάντως τὴν μετάγνωσιν ἕξει Vict.<i>Mc</i>.3.29<br /><b class="num">•</b>[[inadmisible para la mente]], [[imposible]] τὸ παντελῶς ἀδύνατον καὶ ἀ. Gr.Naz.M.36.116C.<br /><b class="num">2</b> [[que no se puede obtener]], [[inalcanzable]] τὴν ... ἀ. τῶν ἱερῶν δογμάτων ἐπιστήμην Cyr.Al.M.77.889C.<br /><b class="num">3</b> de opuestos [[incompatible]] Basil.M.29.376A.<br /><b class="num">II</b> <b class="num">1</b>[[que no admite]] νόμων Phld.<i>Rh</i>.1.383, κακοῦ S.E.<i>M</i>.9.33, cf. Ph.1.17, 2.492, D.L.3.77, Alex.Aphr.<i>in Metaph</i>.393.13, <i>in Top</i>.210.16, Ath.Al.M.26.1104C.<br /><b class="num">2</b> [[que no puede admitir o experimentar]] ἀ. γὰρ ἡ θεία φύσις παντὸς πάθους Procl.CP <i>Arm</i>.10 (p.192.6), cf. Meth.<i>Res</i>.3.18.<br /><b class="num">III</b> adv. -ως: ἀ. ἔχειν [[ser incapaz]] κοινωνῆσαι φύσει ἀνθρωπίνῃ Ath.Al.M.26.1136C. | ||
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|mltxt=-η, -ο (Α [[ἀνεπίδεκτος]], -ον)<br />[[εκείνος]] που δεν [[είναι]] [[επιδεκτικός]] σε [[κάτι]], που [[είναι]] [[ανίκανος]] να δεχθεί [[κάτι]]<br /><b>αρχ.</b><br />[[απαράδεκτος]], [[ανάρμοστος]]. | |||
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Revision as of 06:20, 29 September 2017
English (LSJ)
ον,
A not accepting or aamitting, νόμων Phld.Rh.1.383S.; κοκοῦ S.E.M.9.33, cf. D.L.3.77, Alex.Aphr. in Metaph.393.13, Id.in Top.210.16.
German (Pape)
[Seite 224] der etwas nicht auffassen, begreifen kann, λόγων, Sp.; unfähig, κακίας, Sp.; unzulässig, unmöglich, Sp.
Greek (Liddell-Scott)
ἀνεπίδεκτος: -ον, ὁ μὴ ἐπιδεχόμενός τι, ἀνεπίδ. κακοῦ Σέξτ. Ἐμπ. Μ. 9. 33, - «ὁ χρυσὸς τοῦ ἰοῦ ἀνεπίδεκτός ἐστι» Εὐστ. 548. 45· πρβλ. Διογ. Λ. 3. 77 2) ἀπαράδεκτος, Γρηγ. Ναζ.: πρβλ. ἀνεγχώρητος. - Ἐπίρρ. -τως Ἀθανάσ.
Spanish (DGE)
-ον
I 1inaceptable τὸ κατὰ τοῦ Πνεύματος βλάσφημον οὐκ ἀ. πάντως τὴν μετάγνωσιν ἕξει Vict.Mc.3.29
•inadmisible para la mente, imposible τὸ παντελῶς ἀδύνατον καὶ ἀ. Gr.Naz.M.36.116C.
2 que no se puede obtener, inalcanzable τὴν ... ἀ. τῶν ἱερῶν δογμάτων ἐπιστήμην Cyr.Al.M.77.889C.
3 de opuestos incompatible Basil.M.29.376A.
II 1que no admite νόμων Phld.Rh.1.383, κακοῦ S.E.M.9.33, cf. Ph.1.17, 2.492, D.L.3.77, Alex.Aphr.in Metaph.393.13, in Top.210.16, Ath.Al.M.26.1104C.
2 que no puede admitir o experimentar ἀ. γὰρ ἡ θεία φύσις παντὸς πάθους Procl.CP Arm.10 (p.192.6), cf. Meth.Res.3.18.
III adv. -ως: ἀ. ἔχειν ser incapaz κοινωνῆσαι φύσει ἀνθρωπίνῃ Ath.Al.M.26.1136C.
Greek Monolingual
-η, -ο (Α ἀνεπίδεκτος, -ον)
εκείνος που δεν είναι επιδεκτικός σε κάτι, που είναι ανίκανος να δεχθεί κάτι
αρχ.
απαράδεκτος, ανάρμοστος.
