ἀχέτας: Difference between revisions
From LSJ
Ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γνώμην πρὶν ἂν ἀρχαῖς τε καὶ νόμοισιν ἐντριβὴς φανῇ → It is impossible to know the spirit, thought, and mind of any man before he be versed in sovereignty and the laws
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|sltr=<b>ᾱχέτας</b> <br /> <b>1</b> [[shrill]] ἁ μὲν ἀχέταν Λίνον αἴλινον ὕμνει Θρ. 3. 6. | |sltr=<b>ᾱχέτας</b> <br /> <b>1</b> [[shrill]] ἁ μὲν ἀχέταν Λίνον αἴλινον ὕμνει Θρ. 3. 6. | ||
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|dgtxt=ἀχέτης v. [[ἠχέτης]] | |||
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Revision as of 12:19, 21 August 2017
English (LSJ)
or ἀχέτᾰ, Dor. and Att. for ἠχέτης (q. v.).
German (Pape)
[Seite 417] ὁ, dor. für ἠχέτης, tönend, κύκνος Eur. El. 151; Φοῖβος Dionys. ep. 2; τέττιξ Archi. 29 (VII, 213); geradezu für die Cicade gesagt, Arist. H. A. 4, 7; Ar. Av. 1095 Pax 1159.
Greek (Liddell-Scott)
ἀχέτας: ἢ ἀχέτᾰ, Δωρ. καὶ Ἀττ. ἀντὶ ἠχέτης, ὃ ἴδε.
French (Bailly abrégé)
dor. c. ἠχέτης.
English (Slater)
ᾱχέτας
1 shrill ἁ μὲν ἀχέταν Λίνον αἴλινον ὕμνει Θρ. 3. 6.
Spanish (DGE)
ἀχέτης v. ἠχέτης
