sabbatum
ἑτέρως ἠδύνατο βέλτιον ἢ ὡς νῦν ἔχει κατεσκευάσθαι → otherwise they could have been constructed better than they are now (Galen, On the use of parts of the body 4.143.1 Kühn)
Latin > English (Lewis & Short)
sabbătum: i, n., and, more freq., sab-băta, ōrum, n., = σάββατα (orig. Heb. ).
I Lit.
A In gen., the day of rest among the Jews, the Sabbath; considered by the Romans to have been ordained as a fast-day. Plur. form, Just. 36, 2, 14; August. ap. Suet. Aug. 76; Plin. 31, 2, 18, § 24; Vulg. Matt. 12, 1 et saep.—
B In partic., as a name for the seventh day of the week, Saturday, Suet. Tib. 32; Sen. Ep. 95 med.—Sing. form, Hier. Ep. 121, 4; Vulg. Matt. 12, 1; id. Luc. 13, 14; id. Johan. 9, 16. —
II Transf., of other Jewish holidays, Ov. R. Am. 220; Pers. 5, 184; Juv. 6, 159: tricesima, i. e. the new moon (said poet. for a Jewish holiday in general), Hor. S. 1, 9, 69; cf. Orell. and Wüstem. ad Heind. ad h. 1.
Latin > French (Gaffiot 2016)
sabbătum,¹³ ī, n. (σάββατον) Just. 36, 2, 14, et ordint sabbăta, ōrum, n. (σάββατα), sabbat : Plin. 31, 24 ; Suet. Aug. 76 ; una sabbati Hier. Ep. 120, 4, le lendemain du sabbat, le dimanche ; secunda sabbati Cassian. Inst. 4, 19, le lundi || sur tricesima sabbata Hor. S. 1, 9, 69, v. note de Lejay, 1911 || sabbata, fêtes [en gén.] des Juifs : Juv. 6, 159.
