κῆχος
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
(also κῆγχος Hsch., κηγχός A.D.Adv.184.9), only in phrase ποῖ κ.; which some Gramm. expl. by ποῖ γῆς;
A whither away? some by ποῖ δή; say whither? as, ποῖ κ.; Answ. εὐθὺς Σικελίας Ar.Fr. 656; ποῖ κ.; Answ. ἐγγὺς ἡμερῶν γε τεττάρων Pherecr.165.
German (Pape)
[Seite 1436] s. κῆγχος.