ἄναψις
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
English (LSJ)
εως, ἡ, (ἀνάπτω) A lighting up, kindling, D.H.2.66; of stars, ἄ. καί σβέσις Epicur.Ep.2p.39U.
German (Pape)
[Seite 216] (ἀνάπτω), ἡ, das Anzünden, Plut. Pyth. or. 12.
Greek (Liddell-Scott)
ἄναψις: -εως, ἡ, (ἀνάπτω) τὸ ἀνάπτειν, τὸ ἄναμμα, Διον. Ἁλ. 2. 66: - ἐπὶ τῆς ἐπιτολῆς τῶν ἀστέρων, «καὶ κατὰ ἄναψιν γίγνεσθαι δύνανται καὶ κατὰ σβέσιν» Ἐπίκουρ. παρὰ Διογ. Λ. 10. 92.
French (Bailly abrégé)
εως (ἡ) :
action de s’allumer.
Étymologie: ἀνάπτω².
Spanish (DGE)
-εως, ἡ
inflamación, encendido τοῦ μεταρσίου ... πυρός D.H.2.66, ἄ. καὶ σβέσις de estrellas, Epicur.Ep.[3] 92, ἄ. καὶ ἀναθυμιάσεις Plu.2.400b.
Russian (Dvoretsky)
ἄναψις: εως ἡ ἀνάπτω II] загорание, воспламенение Plut., Diog. L.
