ἕξις

English (LSJ)

εως, ἡ, (ἔχω):    I (ἔχω trans.) having, being in possession of, possession, ἐπιστήμης ἕ., opp. κτῆσις, Pl.Tht.197b; νοῦ Id.Cra. 414b; ἡ τῶν ὅπλων Id.Lg.625c, cf. R.433e, Sph.247a, al., Arist. Metaph.1022b4; opp. στέρησις, ib.1055b13, S.E.P.3.49.    2 in surgery, posture, Hp.Off.3; ἕ. ἢ θέσις ib.15.    II (ἔχω intr.) a being in a certain state, a permanent condition as produced by practice (πρᾶξις), diff. from σχέσις (which is alterable) (v. infr.):    1 state or habit of body, Id.Aph.2.34, cf. Pl.Tht.153b; ἕ. ὑγιεινή (so also X.Mem.1.2.4), opp. διάθεσις ἀθλητική, Hp.Alim.34; σχέσις καὶ ἕ. καὶ ἡλικίη Id.Mochl.41; ἡ φύσις καὶ ἡ ἕ. Id.Acut.43: pl., Thphr. Sens.69: generally, condition, ἐν ἕξει τοῦ δρᾶν D.H.Comp. 25; ἕ. λεπτὴ κατὰ τοῦτο τὸ μέρος Hp.Art.12; τῷ θερμὴν ἕ. ἔχοντι Polystr. p.26W.; outward appearance, ἡ ἕ. τοῦ σώματος κρείσσων LXXDa. 1.15, cf. 1 Ki.16.7, Sm.La.4.7; habit of a vine, Thphr.CP3.14.5; of material objects, ὑπὸ μιᾶς ἕξεως συνέχεσθαι S.E.M.7.102, cf. Ph.2.511, Stoic.2.124,al.    b medic., the system, Ath.2.45e, Mnesith. ib.54b, Paul.Aeg.3.59.    2 state or habit of mind, ἕ. κακίης Democr. 184; τὰς φύσεις τε καὶ ἕξεις τῶν ψυχῶν Pl.Lg.650b, etc.; ἡ ἐν τῇ ψυχῇ ἕ., opp. ἡ τῶν σωμάτων ἕ., Id.Tht.l.c.; πονηρᾶς ψυχῆς ἕξει ib.167b; λαμβάνειν ἕξιν τιμιωτέραν Id.R.591b.    b esp. acquired habit, opp. ἐνέργεια, Arist.EN1098b33,al.    3 trained habit, skill, Pl.Phdr. 268e, Arist.Pr.955b1, Plb.10.47.7, D.S.2.29; τέχνη defined as ἕ. ἢ διάθεσις ἀπὸ παρατηρήσεως Phld.Rh.1.69S.; ἄκρα ἕ. D.H.Comp.11: c. gen., τὴν τῶν Ἰουδαϊκῶν γραμμάτων ἕξιν Aristeas 121; ἕ. πολιτικῶν λόγων Phld.Rh.2.35 S. (Almost confined to Prose, but cf. Orph.A. 391.)

German (Pape)

[Seite 882] ἡ (ἔχω), 1) das Haben, Besitzen; τῆς ἐπιστήμης Plat. Theaet. 197 a; ὅπλων Legg. I, 625 c; καὶ παρουσία δικαιοσύνης Soph. 247 a; vgl. Arist. Categ. 10; Ggstz von στέρησις, S. Emp. Pyrrh. 3, 50. – 2) Gew. der Zustand, die Beschaffenheit; τῶν σωμάτων Plat. Theaet. 153 b; ἀνδραπόδου Legg. XII, 966 b; bes. gute, kräftige Körperkonstitution, Xen. Mem. 1, 2, 4; Hippoer.; oft auf das Geistige übertr., nach Plat. Def. 414 c διάθεσις ψυχῆς καθ' ἣν ποιοί τινες λεγόμεθα, wie Phil. 11 d ἕξις ψυχῆς καὶ διάθεσις verbunden ist; φύσεις καὶ ἕξεις τῶν ψυχῶν Legg. I, 650 b; Arist. sagt Eth. 2, 5, neben δυνάμεις u. πάθη, ἕξεις δὲ λέγω, καθ' ἃς πρὸς τὰ πάθη ἔχομεν εὖ ἢ κακῶς; bes. im Ggstz gegen πρᾶξις u. ἐνέργεια, ein passiver Zustand der Seele. S. Emp. adv. math. 8, 81 unterscheidet ἕξις von φύσις u. ψυχή. – Geschicklichkeit, Erfahrung, ἐν ἀστρολογίᾳ μεγίστην ἕξιν ἔχειν D. Sic. 3, 31; vgl. Pol. 1, 51, 4. 21, 7, 3; Arist. probl. 30, 2, Schäfer zu D. Hal. C. V. p. 7; firma illa facilitas, quam Graeci ἕξιν vocant, Quinct. I. O. 10 prooem. Von Dichtern nur Sp., wie Orph. Arg. 389.