repotia
Ἀναξαγόρας δύο ἔλεγε διδασκαλίας εἶναι θανάτου, τόν τε πρὸ τοῦ γενέσθαι χρόνον καὶ τὸν ὕπνον → Anaxagoras used to say that we have two teachers for death: the time before we were born and sleep | Anaxagoras said that there are two rehearsals for death: the time before being born and sleep
Latin > English (Lewis & Short)
rĕ-pōtĭa: ōrum, n. poto, an after-drinking, i. e.,
I A drinking or carousing on the day after an entertainment, at a wedding, a birth, or other festive occasion. Hor. S. 2, 2, 60 Acro; Gell. 2, 24, 14; Aus. Ep. 9 fin.; Fest. s. h. v. pp. 137 and 231; Varr. L. L. 5, § 122, and id. ib. 6, § 84 Müll. N. cr.; cf. Becker, Gallus, 2, p. 27 (2d edit.).—
II In Appuleius, in gen., the drinking after a banquet: cenae, App. Mag. p. 312, 30: convivii, id. de Mundo, p. 74, 19.
Latin > French (Gaffiot 2016)
rĕpōtĭa,¹⁶ ōrum, n. (re, poto),
1 fait de se remettre à boire après le repas : Apul. Mund. 35 ; Apol. 59
2 a) nouveau festin [le lendemain de la noce] : Fest. 281, 3 ; b) lendemain de noces : Hor. S. 2, 2, 60 ; Gell. 2, 24, 14 || d’après Acr. le septième jour après les noces.
Latin > German (Georges)
repōtia, ōrum, n. (re u. poto), das nochmalige Trinken nach der Mahlzeit, das Nachgelage, a) übh., Apul. de mund. 35 u. apol. 59 (nach Konjektur schon Varro LL. 5, 122 u. 6, 84 ed. Muell., wo die Hdschrn. repotatio haben). – b) insbes., das Trinkgelage, die Nachfeier am Tage nach dem eigentl. Hochzeitsfeste (vgl. Fest. 281 [a], 3), Hor. sat. 2, 2, 60. Auson. epist. 9, 50. Gell. 2, 24, 14. Symm. epist 7, 19.
Latin > Chinese
repotia, iorum. n. :: 次婚筵
