ἀπερίσπαστος
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
English (LSJ)
ον,
A not diawn hither and thither, not distracted or hindered, Plb.2.67.7; ὕπνος Philum. ap.Orib.45.29.57; θεωρία Porph.Abst.1.36; τὸ ἀ. freedom from distractions, Plu.2.521c, LXXSi.41.1; παρέχεσθαί τινα ἀ. guarantee against annoyance, BGU1057.22 (i B.C.); but ἀ. τῆς σῆς εὐεργεσίας not able to be roused by it, LXXWi.16.11. Adv. -τως Plb.2.20.10, 1 Ep.Cor.7.35; καθῆσθαι Arr.Epict.1.29.59. 2 uninterrupted, free from digressions, D.H.Th.9; τὸ ἀ. τῆς ἐξουσίας the fact of power not passing from hand to hand, Plu.Arist.5. Adv. -τως continually, ἐπαινεῖ τὸν οἶνον Ath.1.1cc.
German (Pape)
[Seite 288] nicht hin- u. hergezogen, nicht zerstreut, nicht durch andere Geschäfte verhindert, Plut. Aristid. 5; καὶ σχολαῖος exil. 11; Pol. 2, 67. 29, 8; ebenso adv., 2, 20; ἀπ. ἐπαινεῖν Ath. I, 10 c.
