εὔκριτος
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
English (LSJ)
ον, (κρίνω)
A easy to decide, οὐκ εὔ. τὸ κρῖμα A.Supp.397; εὔ. [ἐστιν] ὅτι .. it is easily discerned, manifest, Pl.Plt.272c, cf. d; εὔκριτ' ἐστί Men. Epit.136; ἴχνη distinct, Poll.5.66. 2 Medic., having a good crisis, νόσημα Hp.Aph.1.12; κρίσιες -ώτεραι Id.Acut. 14. Adv. -τως, opp. ἀνακρίτως, Pall.in Hp.2.181 D.
German (Pape)
[Seite 1076] leicht zu entscheiden, κρίμα Aesch. Suppl. 392; leicht zu sondern, deutlich, Plat. Polit. 272 c; ἴχνη Poll. 5, 66.
Greek (Liddell-Scott)
εὔκρῐτος: -ον, (κρίνω) περὶ οὗ εὐκόλως κρίνει τις, οὐκ εὔκρ. τὸ κρῖμα Αἰσχύλ. Ἱκ. 397· κρίσις Ἱππ. π. Διαίτ. Ὀξ. 385· νόσημα ὁ αὐτ. ἐν Ἀφ. 1243· εὔκρ. ἐστιν ὅτι..., εὐκόλως διακρίνεται, εἶναι κατάδηλον ὅτι, Πλάτ. Πολιτικ. 272C, πρβλ. D.
