ἄνοδος
Ἡ γλῶσσα πολλῶν ἐστιν αἰτία κακῶν → Malis initium lingua permultis dedit → Die Zunge ist vielfachen Leides Ursache
English (LSJ)
(A), ον,
A having no way or road, impassable, ὁδοὶ ἄ. E.IT 889 (lyr.); opp. εὔοδος, X.An.4.8.10.
ἄνοδος (B), ἡ,
A way up, e.g. to the Acropolis at Athens, Hdt.8.53; τὴν ἄ. οἰκοδομήσασα CIG1948 (incert. loc.): metaph., ἡ εἰς τὸν νοητὸν τόπον τῆς ψυχῆς ἄ. Pl.R.517b, cf. Phld.D.1.6. b journey inland, esp. into Central Asia, like ἀνάβασις, τριῶν μηνῶν ἄ. Hdt. 5.50; ἄ. παρὰ βασιλέα ib.51, cf. X.An.2.1.1. 2 rising, τοῦ ὑγροῦ Arist.Mete.355a6; rising of a star, κατηλυσίη τ' ἄνοδός τε Arat.536; slope of a hill, Plb.5.24.4. II the first (or second) day of the Thesmophoria, Alciphr.3.39, cf. Sch.Ar.Th.86, Hsch. III ascent of the soul to its original source, Hierocl.in CA24p.471M. IV Math., increasing progression, Theol.Ar.58.
German (Pape)
[Seite 239] ἡ, der Aufgang, Weg nach oben, Plat. Rep. VII, 517 b; der Weg zur Burg hinauf, Her. 8, 53; Herod. 7, 10, 9. Bes. Weg, Zug in's Innere des Landes, Her. 5, 50; Xen. An. 2, 1, 1. Auch Rückzug, Suid. unwegsam, δίοδος Eur. I. T. 888; Xen. An. 4, 8, 10.
Greek (Liddell-Scott)
ἄνοδος: -ον, μὴ ἔχων ὁδόν, ἀδιάβατος, ἄβατος, ὁδοὶ ἄν. Εὐρ. Ι. Τ. 889· ἐν ἀντιθ. πρὸς τὸ εὔοδος, τῇ μὲν γὰρ ἄνοδον, τῇ δὲ εὔοδον εὑρήσομεν τὸ ὄρος Ξεν. Ἀν. 4. 8., 10.
