αἰράριον
Ὥσπερ αὐτοῦ τοῦ ἡλίου μὴ ὄντος καυστικοῦ, ἀλλ' οὔσης ζωτικῆς καὶ ζωοποιοῦ θέρμης ἐν αὐτῷ καὶ ἀπλήκτου, ὁ ἀὴρ παθητικῶς δέχεται τὸ ἀπ' αὐτοῦ ϕῶς καὶ καυστικῶς· οὕτως οὖν ἁρμονίας οὔσης ἐν αὐτοῖς τινὸς καὶ ἑτέρου εἴδους ϕωνῆς ἡμεῖς παθητικῶς ἀκούομεν → Just as although the Sun itself does not cause burning but has a heat in it that is life-giving, life-engendering, and mild, the air receives light from it by being affected and burned, so also although there is a certain harmony and a different kind of voice in them, we hear it by being affected.
Greek (Liddell-Scott)
αἰράριον: τό, τὸ Λατ. aerarium, θησαυροφυλάκιον, ταμεῖον, Συλλ. Ἐπιγρ. 4033, καὶ ἀλλ.
Spanish (DGE)
-ου, τό
• Grafía: graf. ἔραριν ILaod.Lyk.85.12 (III d.C.), ἐράριον ISmyrna 202.12 (imper.), ἀράριον CRIA 177.5 (imper.), TAM 5.776.12 (IV d.C.), lat. aerarium
erario, tesoro público romano Mon.Anc.Gr.9.13, Ῥωμαίων αἰ. Ath.Decr.337.10, 14 (I d.C.), cf. TAM l.c., δήμου Ῥωμαίων CRIA l.c., ILaod.Lyk.l.c., tb. llamado αἰράριον τοῦ Κρόνου SEG 39.1180.143 (Éfeso I d.C.), OGI 543.21 (Ancira II d.C.), RECAM 2.414.9 (III d.C.), στρατιωτικὸν αἰ. tesoro, erario militar instaurado por Augusto Mon.Anc.Gr.9.16, IEphesos 5102.9 (II d.C.).
