ἠῶθι: Difference between revisions

From LSJ

Ὁ δὲ μὴ δυνάμενος κοινωνεῖν ἢ μηδὲν δεόμενος δι' αὐτάρκειαν οὐθὲν μέρος πόλεως, ὥστε θηρίον θεός → Whoever is incapable of associating, or has no need to because of self-sufficiency, is no part of a state; so he is either a beast or a god

Aristotle, Politics, 1253a25
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|Transliteration C=iothi
|Transliteration C=iothi
|Beta Code=h)w=qi
|Beta Code=h)w=qi
|Definition=old Ep. loc. of <b class="b3">ἠώς</b> (q. v.).
|Definition=old Ep. loc. of [[ἠώς]] (q. v.).
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Revision as of 17:15, 8 July 2020

Click links below for lookup in third sources:
Full diacritics: ἠῶθι Medium diacritics: ἠῶθι Low diacritics: ηώθι Capitals: ΗΩΘΙ
Transliteration A: ēō̂thi Transliteration B: ēōthi Transliteration C: iothi Beta Code: h)w=qi

English (LSJ)

old Ep. loc. of ἠώς (q. v.).

German (Pape)

[Seite 1180] am Morgen, morgens, bei Hom. ἠῶθι πρό, vor Morgen, vor Tagesanbruch, Il. 11, 50 Od. 5, 469. 6, 36; auch sp. D., wie Arat. 309.

Greek (Liddell-Scott)

ἠῶθι: ἀρχ. Ἐπ. γεν. τοῦ ἠώς, ὃ ἴδε.

French (Bailly abrégé)

adv.
le matin ; ἠῶθι πρό IL avant l’aurore.
Étymologie: ἠώς, -θι.

English (Autenrieth)

always with πρό (q. v.), early in the morning, Il. 11.50.

Greek Monotonic

ἠῶθι: Επικ. γεν. του ἠώς.

Russian (Dvoretsky)

ἠῶθι: adv. [арх. эп. gen. к ἠώς на рассвете, утром: ἠ. πρό Hom. до рассвета, перед наступлением дня.