ὀνοτός: Difference between revisions
From LSJ
ἀρχὴν μὲν μὴ φῦναι ἐπιχθονίοισιν ἄριστον· φύντα δ' ὅμως ὤκιστα πύλας Ἀίδαο περῆσαι → First, it is best for mortals to not be born. If born, to pass through Hades' gates as soon as possible.
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|sltr=[[ὀνοτός]]<br /> <b>1</b>[[contemptible]] οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν, ἀλλ' ὀνοτὸς μὲν ἰδέσθαι, συμπεσεῖν δ ἀκμᾷ [[βαρύς]] (sc. Μέλισσος) (I. 4.51) | |sltr=[[ὀνοτός]]<br /> <b>1</b> [[contemptible]] οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν, ἀλλ' ὀνοτὸς μὲν ἰδέσθαι, συμπεσεῖν δ ἀκμᾷ [[βαρύς]] (sc. Μέλισσος) (I. 4.51) | ||
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Revision as of 12:28, 17 August 2017
English (LSJ)
ή, όν,
A v. ὀνοστός.
German (Pape)
[Seite 350] = ὀνοστός; Pind. I. 3, 68; Ap. Rh. 4, 91, Schol. μεμπτός.
Greek (Liddell-Scott)
ὀνοτός: -ή, -όν, ἴδε ὀνοστός.
English (Slater)
ὀνοτός
1 contemptible οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν, ἀλλ' ὀνοτὸς μὲν ἰδέσθαι, συμπεσεῖν δ ἀκμᾷ βαρύς (sc. Μέλισσος) (I. 4.51)
