ἀδιακόντιστος: Difference between revisions
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
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|Definition=ον, [[which no dart can pierce]], [[δέρμα]] prob. in <span class="bibl">Ael.<span class="title">VH</span> 13.15</span> (interpol., codd. <b class="b3">-κόνιστος</b>, which Hsch. explains [[ἀναίσθητος]], [[ἄτρωτος]]). | |Definition=ον, [[which no dart can pierce]], [[δέρμα]] prob. in <span class="bibl">Ael.<span class="title">VH</span> 13.15</span> (interpol., codd. <b class="b3">-κόνιστος</b>, which Hsch. explains [[ἀναίσθητος]], [[ἄτρωτος]]). | ||
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|dgtxt=-ον<br /><b class="num">1</b> de pers. [[invulnerable]] a la crítica o la polémica, Phld.<i>Cont</i>.18.15, cf. Hsch.<br /><b class="num">2</b> de cosas [[que no puede ser atravesado]] [[δέρμα]] Ael.<i>VH</i> 13.15. | |||
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|lstext='''ἀδιακόντιστος''': -ον, ὃν οὐδὲν [[ἀκόντιον]] δύναται νὰ διαπεράσῃ, ἐκ διορθώσεως τοῦ Passow ἐν Αἰλ. Ποικ. Ἱστ. 13, 15, ἀντὶ τοῦ ἀδιακόνιστος, [[ὅπερ]] ὁ Ἡσύχ. ἑρμηνεύει [[ἀναίσθητος]], ἄτρωτος. | |lstext='''ἀδιακόντιστος''': -ον, ὃν οὐδὲν [[ἀκόντιον]] δύναται νὰ διαπεράσῃ, ἐκ διορθώσεως τοῦ Passow ἐν Αἰλ. Ποικ. Ἱστ. 13, 15, ἀντὶ τοῦ ἀδιακόνιστος, [[ὅπερ]] ὁ Ἡσύχ. ἑρμηνεύει [[ἀναίσθητος]], ἄτρωτος. | ||
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Revision as of 16:15, 6 October 2022
English (LSJ)
ον, which no dart can pierce, δέρμα prob. in Ael.VH 13.15 (interpol., codd. -κόνιστος, which Hsch. explains ἀναίσθητος, ἄτρωτος).
Spanish (DGE)
-ον
1 de pers. invulnerable a la crítica o la polémica, Phld.Cont.18.15, cf. Hsch.
2 de cosas que no puede ser atravesado δέρμα Ael.VH 13.15.
French (Bailly abrégé)
ος, ον :
invulnérable aux traits.
Étymologie: ἀ, διακοντίζομαι.
Greek (Liddell-Scott)
ἀδιακόντιστος: -ον, ὃν οὐδὲν ἀκόντιον δύναται νὰ διαπεράσῃ, ἐκ διορθώσεως τοῦ Passow ἐν Αἰλ. Ποικ. Ἱστ. 13, 15, ἀντὶ τοῦ ἀδιακόνιστος, ὅπερ ὁ Ἡσύχ. ἑρμηνεύει ἀναίσθητος, ἄτρωτος.
