νημερτής: Difference between revisions
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
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|Definition=ές, Dor. νᾱμερτής (the only form used by Trag., <span class="bibl">A. <span class="title">Pers.</span>246</span>), (νη-, ἁμαρτάνω) <span class="sense"><p> <span class="bld">A</span> <b class="b2">unerring, infallible</b>, <b class="b3">γέρων ἅλιος ν</b>., of Proteus, <span class="bibl">Od.4.349</span>, etc.; <b class="b3">ν. τε καὶ ἤπιος</b>, of Nereus, <span class="bibl">Hes.<span class="title">Th.</span>235</span>; <b class="b3">εἰπεῖν ν. βουλήν</b> a <b class="b2">sure</b> decree, i.e. one <b class="b2">that will infallibly be put in force</b>, <span class="bibl">Od.1.86</span>,<span class="bibl">5.30</span>; <b class="b3">νημερτέα εἰπεῖν</b> or <b class="b3">μυθήσασθαι</b> to speak <b class="b2">sure truths</b>, <span class="bibl">3.19</span>, <span class="bibl">Il.6.376</span>; ἦ μάλα τοῦτο ἔπος ν. ἔειπες <span class="bibl">3.204</span>; <b class="b3">πάντα ναμερτῆ λόγον</b> A.l.c. (troch.); <b class="b3">μῦθος, βάξις</b>, <span class="bibl">A.R.4.810</span>, <span class="bibl">1184</span>: Sup. -έστατος Lyc.223: more freq. as Adv., νημερτὲς ἐνίσπες <span class="bibl">Od.22.166</span>; τῶν γε νόον ν. ἀνέγνω <span class="bibl">21.205</span>; νημερτὲς ὑπόσχεο <span class="bibl">Il.1.514</span>: Ion. Adv. <b class="b3">νημερτέως</b> as trisyll., <span class="bibl">Od.5.98</span>.</span> | |Definition=ές, Dor. νᾱμερτής (the only form used by Trag., <span class="bibl">A. <span class="title">Pers.</span>246</span>), (νη-, ἁμαρτάνω) <span class="sense"><p> <span class="bld">A</span> <b class="b2">unerring, infallible</b>, <b class="b3">γέρων ἅλιος ν</b>., of Proteus, <span class="bibl">Od.4.349</span>, etc.; <b class="b3">ν. τε καὶ ἤπιος</b>, of Nereus, <span class="bibl">Hes.<span class="title">Th.</span>235</span>; <b class="b3">εἰπεῖν ν. βουλήν</b> a <b class="b2">sure</b> decree, i.e. one <b class="b2">that will infallibly be put in force</b>, <span class="bibl">Od.1.86</span>,<span class="bibl">5.30</span>; <b class="b3">νημερτέα εἰπεῖν</b> or <b class="b3">μυθήσασθαι</b> to speak <b class="b2">sure truths</b>, <span class="bibl">3.19</span>, <span class="bibl">Il.6.376</span>; ἦ μάλα τοῦτο ἔπος ν. ἔειπες <span class="bibl">3.204</span>; <b class="b3">πάντα ναμερτῆ λόγον</b> A.l.c. (troch.); <b class="b3">μῦθος, βάξις</b>, <span class="bibl">A.R.4.810</span>, <span class="bibl">1184</span>: Sup. -έστατος Lyc.223: more freq. as Adv., νημερτὲς ἐνίσπες <span class="bibl">Od.22.166</span>; τῶν γε νόον ν. ἀνέγνω <span class="bibl">21.205</span>; νημερτὲς ὑπόσχεο <span class="bibl">Il.1.514</span>: Ion. Adv. <b class="b3">νημερτέως</b> as trisyll., <span class="bibl">Od.5.98</span>.</span> | ||
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|lstext='''νημερτής''': -ές, Δωρ. νᾱμερτὴς - καὶ [[οὗτος]] [[εἶναι]] ὁ [[μόνος]] [[τύπος]] ἐν χρήσει παρὰ τοῖς Τραγ., Πόρσ. εἰς Αἰσχύλ. Πέρσ. 246, Δινδ. εἰς Σοφ. Τρ. 173· (νη-, [[ἁμαρτάνω]])· - ὁ μὴ ἁμαρτάνων εἰς τοὺς λόγους του, [[ἀληθής]], [[ἀψευδής]], [[γέρων]] [[ἅλιος]] [[νημερτής]], ἐπὶ τοῦ Πρωτέως, Ὀδ. Δ. 349, κτλ.· ν. τε καὶ [[ἤπιος]], ἐπὶ τοῦ Νηρέως, Ἡσ. Θ. 235· εἰπεῖν νημερτέα βουλήν, ἥτις ἀφεύκτως θὰ ἐκτελεσθῇ, Ὀδ. Α. 86, Ε. 30· οὕτω, τῶν γε νόον ν. ἔγνω Φ. 205· ἦ [[μάλα]] τοῦτο [[ἔπος]] ν. ἔειπας Ἰλ. Γ. 204· οὕτω, πάντα ναμερτῆ λόγον Αἰσχύλ. ἔνθ’ ἀνωτ.· [[μῦθος]], [[βάξις]] Ἀπολλ. Ρόδ. Δ. 810, 1184· ὑπερθετ. -έστατος, Λυκόφρ. 223· - συνηθέστερον ὡς ἐπίρρ., νημερτὲς [[ἐνισπεῖν]], νημερτέα εἰπεῖν ἢ μυθήσασθαι, λέγειν τὴν ἀλήθειαν, τὴν βεβαίαν ἀλήθειαν, Ὅμ.· ν. ὑπόσχεο Ἰλ. Α. 514· Ἰων. ἐπίρρ. νημερτέως ὡς τρισύλλ., Ὀδ. Ε. 98· πρβλ. [[νητρεκής]]. | |||
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Revision as of 09:48, 5 August 2017
English (LSJ)
ές, Dor. νᾱμερτής (the only form used by Trag., A. Pers.246), (νη-, ἁμαρτάνω)
A unerring, infallible, γέρων ἅλιος ν., of Proteus, Od.4.349, etc.; ν. τε καὶ ἤπιος, of Nereus, Hes.Th.235; εἰπεῖν ν. βουλήν a sure decree, i.e. one that will infallibly be put in force, Od.1.86,5.30; νημερτέα εἰπεῖν or μυθήσασθαι to speak sure truths, 3.19, Il.6.376; ἦ μάλα τοῦτο ἔπος ν. ἔειπες 3.204; πάντα ναμερτῆ λόγον A.l.c. (troch.); μῦθος, βάξις, A.R.4.810, 1184: Sup. -έστατος Lyc.223: more freq. as Adv., νημερτὲς ἐνίσπες Od.22.166; τῶν γε νόον ν. ἀνέγνω 21.205; νημερτὲς ὑπόσχεο Il.1.514: Ion. Adv. νημερτέως as trisyll., Od.5.98.
Greek (Liddell-Scott)
νημερτής: -ές, Δωρ. νᾱμερτὴς - καὶ οὗτος εἶναι ὁ μόνος τύπος ἐν χρήσει παρὰ τοῖς Τραγ., Πόρσ. εἰς Αἰσχύλ. Πέρσ. 246, Δινδ. εἰς Σοφ. Τρ. 173· (νη-, ἁμαρτάνω)· - ὁ μὴ ἁμαρτάνων εἰς τοὺς λόγους του, ἀληθής, ἀψευδής, γέρων ἅλιος νημερτής, ἐπὶ τοῦ Πρωτέως, Ὀδ. Δ. 349, κτλ.· ν. τε καὶ ἤπιος, ἐπὶ τοῦ Νηρέως, Ἡσ. Θ. 235· εἰπεῖν νημερτέα βουλήν, ἥτις ἀφεύκτως θὰ ἐκτελεσθῇ, Ὀδ. Α. 86, Ε. 30· οὕτω, τῶν γε νόον ν. ἔγνω Φ. 205· ἦ μάλα τοῦτο ἔπος ν. ἔειπας Ἰλ. Γ. 204· οὕτω, πάντα ναμερτῆ λόγον Αἰσχύλ. ἔνθ’ ἀνωτ.· μῦθος, βάξις Ἀπολλ. Ρόδ. Δ. 810, 1184· ὑπερθετ. -έστατος, Λυκόφρ. 223· - συνηθέστερον ὡς ἐπίρρ., νημερτὲς ἐνισπεῖν, νημερτέα εἰπεῖν ἢ μυθήσασθαι, λέγειν τὴν ἀλήθειαν, τὴν βεβαίαν ἀλήθειαν, Ὅμ.· ν. ὑπόσχεο Ἰλ. Α. 514· Ἰων. ἐπίρρ. νημερτέως ὡς τρισύλλ., Ὀδ. Ε. 98· πρβλ. νητρεκής.
