ἀναφής
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
ές, (ἁφή)
A impalpable, Pl.Phdr.247c, Epicur.Ep.1p.6U., Plu.2.721c, etc.; ἀρεταί Ph.1.689. Adv. -φῶς Iamb.Myst.3.31, 5.4, Procl.in Cra.p.37 P., Dam.Pr.339. II of wine, tasteless, insipid, Plu.2.650b (al. ἀβαφής).
German (Pape)
[Seite 213] ές (ἁφή), 1) unberührbar, Plat. Phaedr 247 c; καὶ ἄσαρκοι Luc. V. H. 2, 12. – 2) der Berührung ausweichend, nachgiebig, Plut. Symp. 8, 3, 2, neben ἐπιεικής; ib. 3 neben ἀπαθής.
